{"id":9196,"date":"2020-03-15T02:35:46","date_gmt":"2020-03-14T23:35:46","guid":{"rendered":"https:\/\/lekolin.org\/ozgur-insan-ve-yeni-yasam\/"},"modified":"2020-03-15T02:35:46","modified_gmt":"2020-03-14T23:35:46","slug":"ozgur-insan-ve-yeni-yasam","status":"publish","type":"post","link":"https:\/\/lekolin.org\/ku\/ozgur-insan-ve-yeni-yasam\/","title":{"rendered":"\u00d6zg\u00fcr \u0130nsan ve Yeni Ya\u015fam"},"content":{"rendered":"<p>11 Kas\u0131m 2019 Pazartesi Saat 06:00<\/p>\n<\/p>\n<div class=\"detail content_14\" id=\"text_detail\">\n<div class=\"newsImage\">\n<b>B\u00fct\u00fcn toplumsal devrimler yeni insan ve \u00f6zg\u00fcr bir ya\u015fam\u0131 hedeflemi\u015ftir. <\/b><\/p>\n<p>\t\t\t\t\t\t\t <img decoding=\"async\" src=\"http:\/\/lekolin.org\/wp-content\/uploads\/2020\/03\/6474-1.jpg\">\n\t\t\t\t\t\t<\/div>\n<p style=\"text-align: justify\">\n<p>  0<\/p>\n<p>  21<\/p>\n<p>  TR<\/p>\n<p>\t  :&#8221;   &#8221; <\/p>\n<p>\t :&#8221;&#8221; <\/p>\n<p>\t &#8221; &#8220;,  <\/p>\n<p>\t :&#8221; &#8221; <\/p>\n<p> K\u00f6kleri binlerce y\u0131l \u00f6ncesine<br \/>\ndayanan s\u0131n\u0131fl\u0131 toplum sistemi, gelmi\u015f oldu\u011fu noktada insan\u0131 her bak\u0131mdan<br \/>\nt\u00fcketmi\u015f, bitirme noktas\u0131na getirmi\u015ftir. Temel insani de\u011ferlerden uzakla\u015fma,<br \/>\nahlaki yok olu\u015f, sadece ekonomik hedeflere odaklanma, a\u015f\u0131r\u0131 bireysellik ve<br \/>\nbencillik, insan\u0131n toplumsal yap\u0131s\u0131n\u0131 eritmi\u015ftir, kendine d\u00fc\u015fman olan bir insan<br \/>\ntipi ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. \u0130nsan a\u015f\u0131r\u0131 bireysel davrand\u0131k\u00e7a, bireysel kurtulu\u015f pe\u015finde<br \/>\nko\u015ftuk\u00e7a toplumsal de\u011ferlerden kopu\u015f ya\u015fam\u0131\u015f, toplumsal de\u011ferlerin ve ya\u015fam\u0131n<br \/>\nd\u00fc\u015fman\u0131 olmu\u015ftur. S\u0131n\u0131fl\u0131 sistemlerin sonuncusu olan kapitalizm, insan\u0131n tam<br \/>\nolarak toplum kar\u015f\u0131t\u0131 hale geldi\u011fi, hi\u00e7bir toplumsal de\u011fer tan\u0131mad\u0131\u011f\u0131 en tortu<br \/>\ninsan tipiyle sahneye \u00e7\u0131km\u0131\u015ft\u0131r. \u0130nsan toplumsall\u0131ktan koptuk\u00e7a de\u011ferini<br \/>\nkaybetmi\u015f, \u00f6nemsizle\u015fmi\u015ftir. Dikkat edilirse sadece ekonomiye, paraya, mal ve<br \/>\nm\u00fclke sevdal\u0131 bir insan tipi ya\u015f\u0131yor. \u0130nsan\u0131n binlerce y\u0131lda olu\u015fturdu\u011fu<br \/>\nsanatsal, edebi, k\u00fclt\u00fcrel faaliyetler ve bilimsel teknolojik geli\u015fmeler,<br \/>\nde\u011ferler s\u0131n\u0131fl\u0131 sistem taraf\u0131ndan gasp edilmi\u015ftir. Kapitalizm sadece insan\u0131n<br \/>\nmodern k\u00f6lele\u011fini ve emek gasp\u0131n\u0131 ifade eder. Ne varki kapitalizm tarihten<br \/>\ng\u00fcn\u00fcm\u00fcze kadar olu\u015fmu\u015f b\u00fct\u00fcn toplumsal de\u011ferlere el koymu\u015f ve kendi sisteminin<br \/>\nbir yarat\u0131m\u0131 olarak g\u00f6stermi\u015ftir. Kapitalizm en ba\u015fta insan\u0131 insan olarak yok<br \/>\netmi\u015f, insandaki toplumsal ruhu par\u00e7alam\u0131\u015ft\u0131r. Par\u00e7alanm\u0131\u015f insan tipinde, en<br \/>\nufak bir toplumsal de\u011fere rastlan\u0131lmaz. <\/p>\n<p> \u0130nsan toplumsal emek ve<br \/>\ns\u00fcre\u00e7lerin bir meyvesidir, eseridir. Toplumsall\u0131ktan ka\u00e7t\u0131k\u00e7a, insani \u00f6z kaybolmu\u015f,<br \/>\nher t\u00fcrli insani de\u011fer mal ve m\u00fclk konusu olmu\u015ftur. Sadece kaba maddi<br \/>\nfaaliyetleri hedefleyen, ba\u015fka hi\u00e7bir hedefi olmayan a\u015f\u0131r\u0131 bencil ve bireysel<br \/>\nbir insan tipi d\u00fcnyaya ve ya\u015fama egemen olmu\u015ftur. Sadece mal ve m\u00fclk pe\u015finde<br \/>\nko\u015fan insan, insani hi\u00e7bir de\u011fer sahibi olmad\u0131\u011f\u0131 gibi, var olan b\u00fct\u00fcn<br \/>\nde\u011ferlerede d\u00fc\u015fman olmu\u015ftur. \u0130nsana d\u00fc\u015fman, \u00f6zg\u00fcrl\u00fc\u011fe d\u00fc\u015fman, do\u011faya ve di\u011fer<br \/>\ncanl\u0131lara d\u00fc\u015fman, ba\u015fka halklara, kimliklere, dillere, k\u00fclt\u00fcrlere d\u00fc\u015fman bir<br \/>\nsistem ve insan yap\u0131s\u0131yla d\u00fcnya ya\u015fan\u0131lamaz olmu\u015ftur. \u0130nsan ve do\u011fa, do\u011fal<br \/>\ndengesini kaybetmi\u015ftir. Bireysel \u00e7\u0131kar ve menfaatler toplumsal menfaetlerin<br \/>\n\u00f6n\u00fcne ge\u00e7mi\u015ftir. \u0130\u015fte insan burada kaybediyor, iflas\u0131n e\u015fi\u011fine geliyor.<br \/>\nToplumsall\u0131ktan koptuk\u00e7a, insani \u00f6z bitiyor, kendi \u00f6z\u00fcne, de\u011ferlerine d\u00fc\u015fman<br \/>\nolma ba\u015fl\u0131yor. Kapitalizm ve s\u0131n\u0131flar, insan\u0131n kendi nesline, de\u011ferlerine<br \/>\nyapaca\u011f\u0131 en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fck ve zul\u00fcmd\u00fcr, ihanettir.\u00a0\u00a0 <\/p>\n<p> \u0130nsan birey olarak, \u00f6zg\u00fcr birey<br \/>\nolarak var olur ama toplumsal de\u011ferleri \u00f6z\u00fcmseyip, en derinli\u011fine ya\u015fayarak<br \/>\ntoplumsal eme\u011fin ve de\u011ferlerin bir \u00fcr\u00fcn\u00fc oldu\u011funun fark\u0131nda olarak ve bu<br \/>\nde\u011ferlere ba\u011fl\u0131 olan yeni ve \u00f6zg\u00fcr insan olarak var olur. As\u0131rlard\u0131r ve<br \/>\nbinlerce y\u0131ld\u0131r var olan, \u00e7a\u011f ve zamana g\u00f6re de\u011fi\u015fen s\u0131n\u0131flar\u0131n, s\u0131n\u0131rlar\u0131n,<br \/>\nsava\u015flar\u0131n ve s\u00f6m\u00fcr\u00fcn\u00fcn mimar\u0131, ad\u0131 ge\u00e7en tan\u0131nmazla\u015fm\u0131\u015f ve toplumsal \u00f6z\u00fcnden<br \/>\nkopmu\u015f insan\u0131n bir icad\u0131d\u0131r. Yeni insana bundan dolay\u0131 ihtiya\u00e7 var. Bir a\u011fa\u00e7<br \/>\ngibi tek ve h\u00fcr ama bir orman gibide karde\u015f\u00e7e ya\u015famas\u0131n\u0131 bilen ve toplumsal<br \/>\nmenfaatleri s\u00fcrekli bireysel menfaatlerin \u00f6n\u00fcnde tutan ve toplum i\u00e7in<br \/>\ngerekli\u011finde hayat\u0131n\u0131 feda eden, \u00f6zg\u00fcrl\u00fc\u011fe ve insanl\u0131\u011fa susam\u0131\u015f insana yeni<br \/>\ninsan diyoruz. Toplumsal de\u011ferleri \u00f6z\u00fcmsemi\u015f ve \u00f6zg\u00fcr insan olmay\u0131 ba\u015farm\u0131\u015f insan\u0131n<br \/>\nya\u015fayaca\u011f\u0131 toplumsal de\u011ferlerede \u00f6zg\u00fcr ya\u015fam diyoruz. Eski (kapitalist-k\u00f6leci )<br \/>\ninsan tipi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ve toplumsall\u0131\u011f\u0131n en b\u00fcy\u00fck d\u00fc\u015fman\u0131d\u0131r. Emek h\u0131rs\u0131zl\u0131\u011f\u0131,<br \/>\nbencillik, sadece saltanat, iktidar, <span>\u00a0<\/span>mal<br \/>\nve para i\u00e7in ya\u015famak ve bu gibi \u015feyler i\u00e7in her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fc yapmaktan<br \/>\n\u00e7ekinmeyen insan tipi g\u00fcn\u00fcm\u00fcz\u00fcn kapitalist insan tipidir. Bu insan tipi, yeni<br \/>\ninsan\u0131n ve \u00f6zg\u00fcr ya\u015fam\u0131n en b\u00fcy\u00fck d\u00fc\u015fman\u0131d\u0131r. S\u0131n\u0131f sava\u015f\u0131m\u0131 asl\u0131nda kapitalist<br \/>\ninsan tipiyle, toplumsal, sosyal, yeni insan tipi aras\u0131ndaki sava\u015f\u0131md\u0131r.<br \/>\nKapitalizm k\u00fc\u00e7\u00fck bir sermaye \u00e7evresinin sistemi oldu\u011fu halde nas\u0131l oluyorda b\u00fct\u00fcn<br \/>\ntopluma ve ya\u015fam\u0131n her taraf\u0131na egemen olabiliyor? \u0130nsan\u0131n toplumsal dokusunu<br \/>\npar\u00e7alayarak da\u011f\u0131tarak ve insan\u0131 toplum kar\u015f\u0131t\u0131 hale getirerek bunu ba\u015far\u0131yor.<br \/>\nBencilli\u011fin ve mal m\u00fclk sahibi olarak \u00f6zg\u00fcr olunaca\u011f\u0131 d\u00fc\u015f\u00fcncesini bir sistem ve<br \/>\nk\u00fclt\u00fcre d\u00f6n\u00fc\u015ft\u00fcrerek ve toplumuda buna g\u00f6re \u015fekillendirerk bunu ba\u015far\u0131yor. Aksi<br \/>\ndurumda bunu ba\u015farma \u015fans\u0131 yoktur. \u0130nsan\u0131n tekrar toplumsal de\u011ferlere<br \/>\nsar\u0131larak, sahip \u00e7\u0131karak ve ya\u015fayarak, yeni insan\u0131 ve \u00f6zg\u00fcr ya\u015fam\u0131 kuraca\u011f\u0131na,<br \/>\nkapitalizmi, s\u0131n\u0131flar\u0131 ve her t\u00fcrden gerili\u011fi yok edece\u011fine inan\u0131yorum&#8230;<\/p>\n<p><strong><span style=\"font-size: 11pt line-height: 107%  \"><br \/><\/span><\/strong><\/p>\n<p style=\"text-align: justify\"><strong><span style=\"font-size: 11pt line-height: 107%  \">Kemal<br \/>\nS\u00f6be<\/span><\/strong><\/p>\n<p style=\"text-align: justify\">\n<p>  0<\/p>\n<p>  21<\/p>\n<p>  TR<br \/>\n  KO<\/p>\n<p>\t  :&#8221;   &#8221; <\/p>\n<p>\t :&#8221;&#8221; <\/p>\n<p>\t &#8221; &#8220;,  <\/p>\n<p class=\" \"><strong>K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n<p class=\" \"><strong>www.lekolin.com &#8211; www.lekolin.org &#8211; www.lekolin.net \u2013<br \/>\nwww.lekolin.info -www.navendalekolin.com -http:\/\/kursam.org\/index.html-<br \/>\nhttp:\/\/kursam.net\/index.html<\/strong><\/p>\n<p>\t<!-- parveke begin --><\/p>\n<div>\n<div class=\"sharethis-inline-share-buttons\"><\/div>\n<p><!-- parveke END -->\n<\/div><\/div>\n<p>Kemal<br \/>\nS\u00f6be<\/p>\n","protected":false},"excerpt":{"rendered":"<p><b>B\u00fct\u00fcn toplumsal devrimler yeni insan ve \u00f6zg\u00fcr bir ya\u015fam\u0131 hedeflemi\u015ftir. <\/b><\/p>\n","protected":false},"author":1,"featured_media":9197,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[32,369,31,36,33,30,847,35,34,1461,61],"class_list":["post-9196","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","tag-arastirma","tag-insan","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-ozgur","tag-turkish","tag-turkiye","tag-yasam","tag-yeni"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/9196","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=9196"}],"version-history":[{"count":0,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/9196\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/9197"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=9196"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=9196"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=9196"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}