{"id":8474,"date":"2020-03-15T02:18:32","date_gmt":"2020-03-14T23:18:32","guid":{"rendered":"https:\/\/lekolin.org\/isigin-adi-kemal-oldu-ulkemde\/"},"modified":"2020-03-15T02:18:32","modified_gmt":"2020-03-14T23:18:32","slug":"isigin-adi-kemal-oldu-ulkemde","status":"publish","type":"post","link":"https:\/\/lekolin.org\/ku\/isigin-adi-kemal-oldu-ulkemde\/","title":{"rendered":"I\u015f\u0131\u011f\u0131n Ad\u0131 ‘KEMAL’ Oldu \u00dclkemde"},"content":{"rendered":"

07 Eyl\u00fcl 2019 Cumartesi Saat 08:58<\/p>\n<\/p>\n

\n
\nHer \u015fey \u0131\u015f\u0131ktan gelmedi mi, onsuz var oldu\u011fumuz tek bir an var m\u0131 ya da ya\u015fad\u0131k m\u0131? <\/b><\/p>\n

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Her \u015fey \u0131\u015f\u0131ktan gelmedi mi, onsuz var oldu\u011fumuz tek bir an
\nvar m\u0131 ya da ya\u015fad\u0131k m\u0131? Her \u015feyin k\u00f6keni bing bang ya da tanr\u0131 ile izah
\nederken onlar da \u0131\u015f\u0131kla tan\u0131mlamad\u0131lar m\u0131 kendilerini?\u00a0 <\/span>Canl\u0131 ya\u015fam\u0131 \u0131\u015f\u0131\u011fa muhta\u00e7, \u0131\u015f\u0131\u011fa mahk\u00fbm,
\n\u0131\u015f\u0131\u011fa tutku ile ba\u011fl\u0131d\u0131r. Niye bu ba\u011fl\u0131l\u0131k ve sevda, hangi ser\u00fcvendir ki bizi
\nhep buraya \u00e7eken. Enerjiden maddeye maddeden milyonlarca farkl\u0131 \u00e7e\u015fide
\nevrilirken her canl\u0131n\u0131n hem \u00f6z\u00fc hem yarat\u0131c\u0131s\u0131 oldu\u011funun fark\u0131na vard\u0131k.\u00a0 <\/span>Kendini hep somut olarak hissettirirken,
\nbazen karanl\u0131\u011f\u0131 par\u00e7alayan g\u00fcne\u015f, bazen bir y\u0131ld\u0131z\u0131n parlakl\u0131\u011f\u0131 bazen ay\u0131n
\nsuyla bulu\u015fmas\u0131 oldu. T\u00fcm zay\u0131fl\u0131\u011f\u0131na ra\u011fmen do\u011fa da insan\u0131n var olabilmesi
\ni\u00e7in toplum oldu, yaratan ana, var eden klan oldu. Sadece bu de\u011fil anas\u0131na
\nhasret bir \u00e7ocu\u011fun g\u00fcl\u00fc\u015f\u00fcn de, \u00e7ocu\u011funa sevdal\u0131 bir anan\u0131n tebess\u00fcm\u00fcnde,
\ntoplumuna a\u015f\u0131k bir tanr\u0131\u00e7an\u0131n me\u2019lerin de, kutsal topra\u011f\u0131na ve tanr\u0131\u00e7alar\u0131na
\nba\u011fl\u0131 Hunbaba\u2019n\u0131n destan\u0131n da yer ald\u0131. Ya\u015fam\u0131n yasas\u0131 olup ahlak diye
\ntan\u0131mlarken kendini yarat\u0131c\u0131l\u0131k ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn mek\u00e2n\u0131 olan politika da g\u00f6rd\u00fck o
\ns\u0131cak y\u00fcz\u00fc. \u00d6mr\u00fcne \u00f6m\u00fcr katan toplumsall\u0131k \u0131\u015f\u0131\u011f\u0131 her an bizi var eden ve
\nkollayan ger\u00e7ekli\u011fi ile y\u00fcr\u00fcrken, yoktan var olmad\u0131 zifiri karanl\u0131k. Yan\u0131
\nba\u015f\u0131m\u0131zda sinsice bak\u0131p dev\u015firirken her de\u011feri, \u0131\u015f\u0131k onun varolu\u015fundan habersiz
\nde\u011fildi. Ancak ihanet dipsiz karanl\u0131k ve nank\u00f6rd\u00fc. Lanetin ittifak\u0131 karanl\u0131k
\nk\u00f6\u015feler de ad\u0131m ad\u0131m \u00f6r\u00fcl\u00fcrken hemen a\u015fa\u011f\u0131da El Ubeyd\u2019te ihanetin y\u00fcz\u00fc
\nayyuktayd\u0131. Susmad\u0131 b\u00fcy\u00fck \u0131\u015f\u0131k \u0130nnan\u2019a \u00f6nc\u00fcl\u00fc\u011f\u00fcn de Uruk\u2019ta cenge dururken hep
\numut hep koruyucu oldu. Tarih \u015fahidimizdir hasret kald\u0131 zifiri karanl\u0131k rahat
\nbir geceye. Kah da\u011flar da, kah k\u00f6yler de kah \u015fehirler de z\u0131lg\u0131tlar ve ate\u015fler
\nyand\u0131. Sava\u015f derinle\u015ftik\u00e7e ilmik ilmik ya\u015fam\u0131 \u00f6ren b\u00fcy\u00fck terzi Hermes
\ndevralmad\u0131 m\u0131 o kutlu bayra\u011f\u0131? \u00a0<\/span>Tarih
\nyar\u0131lmad\u0131 m\u0131 iyilik, do\u011fruluk, g\u00fczellik ve karanl\u0131k, yanl\u0131\u015fl\u0131k, \u00e7irkinlik diye?
\nOnlar\u0131n basbas ba\u011f\u0131rmalar\u0131 kellelerden kaleler yapmalar\u0131 bizi y\u0131ld\u0131rmad\u0131 ve yok
\nedemedi, \u0131\u015f\u0131k hep y\u00fcrekler de, beyinler de, yanan ocaklar da sallanan iman
\nk\u0131l\u0131c\u0131nda, k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck yerle\u015fkeler de eksik olmad\u0131. <\/p>\n

B\u00fcy\u00fcrken kaleler, b\u00fcy\u00fck imparatorluklar\u0131n ihti\u015fam\u0131 i\u00e7in
\nde\u011fil ya\u015fad\u0131klar\u0131 b\u00fcy\u00fck korkular\u0131ndan idi. Duvarlar\u0131n uzunlu\u011fu ve geni\u015fli\u011fi
\nya\u015fad\u0131klar\u0131 korkunun ve kar\u015f\u0131 direni\u015flerin d\u0131\u015fa vurumu ile yap\u0131lan yap\u0131lard\u0131.
\nI\u015f\u0131k kendini etnisite direni\u015fleri ile var ederken g\u00fcne\u015fin ve ate\u015fin peygamberi
\nZerd\u00fc\u015ft, \u0131\u015f\u0131\u011f\u0131n ad\u0131 ve san\u0131 oldu. Halklar\u0131n bayram\u0131 Med\u2019in zaferi, Kawa\u2019n\u0131n
\nate\u015fi dalga dalga yay\u0131l\u0131rken yeni g\u00fcn diye kutland\u0131 Newroz.\u00a0 <\/span>Bundan feyz ald\u0131 c\u00fcmle alem \u00e7\u00fcnk\u00fc zifiri
\nkaranl\u0131\u011f\u0131n ne dili ne de vatan\u0131 vard\u0131. Bu gelene\u011fe yeminle ba\u011flan\u0131rken
\npeygamberler, Mani ve \u0130sa ahlak\u0131n ve ezilenlerin dili ve eylemi oldu. Ortado\u011fu
\nb\u00fcy\u00fck sava\u015f\u0131n dergah\u0131 olurken nice H\u00fcrremler, Babekler, Hallaclar ve Karmatiler
\nb\u00fcy\u00fctt\u00fc bu kutsal be\u015fik.<\/p>\n

Devrederken b\u00fcy\u00fck sava\u015f\u0131 karde\u015f k\u0131taya, \u00a0<\/span>doruklara, zozanlara, \u00e7\u00f6llere ve varo\u015flara \u00e7ekilir
\nb\u00fcy\u00fck \u0131\u015f\u0131k. Donuk kaleleri mutlak vahiler kaplarken b\u00f6lgem de, dogmalar sis
\nmisali g\u00fcnd\u00fcz\u00fc geceye \u00e7evirdi.\u00a0 <\/span>Karde\u015f
\nk\u0131ta y\u0131rtmaya ba\u015flarken t\u00fcm karanl\u0131klar\u0131, devrald\u0131\u011f\u0131 direni\u015f miras\u0131na ba\u011fl\u0131
\nkal\u0131r. B\u00fcy\u00fck direni\u015f halkalar\u0131n\u0131n devam\u0131 oldu\u011funu ve \u00f6denen bedellerin fark\u0131ndal\u0131\u011f\u0131
\nile sar\u0131l\u0131r m\u00fccadeleye. Felsefe ve bilim y\u00fcz\u00fcn\u00fc \u00e7evirir do\u011faya. Sana ba\u011fl\u0131l\u0131\u011f\u0131n
\nbedelini biliriz kutsal ana ama yolun dikenleri ve zorluklar\u0131 cayd\u0131rmad\u0131
\nyi\u011fitlerini. Diri diri yanan bilge kad\u0131nlardan, Bruno\u2019ya, Simyac\u0131lardan, i\u015f\u00e7i
\ndireni\u015flerine kadar her bedel g\u00f6ze al\u0131narak verildi b\u00fcy\u00fck m\u00fccadele. Zorban\u0131n
\nk\u0131l\u0131c\u0131 yar\u0131klarda gizlenen h\u0131rs\u0131z\u0131n elindedir \u015fimdi. Soysuz h\u0131rs\u0131z bin bir hile
\nile kendini lanete pazarlarken karanl\u0131\u011fa ortak olma hayali ile tutu\u015fur. Zifiri karanl\u0131k
\nyeni ittfaka muhta\u00e7t\u0131r zira \u0131\u015f\u0131k hi\u00e7 bu kadar k\u00fc\u00e7\u00fcltmemi\u015f ve daralmam\u0131\u015ft\u0131 onu. Can
\nhavli ile sar\u0131l\u0131rken yeni y\u00fcz\u00fcne, kendini h\u00fccrelere b\u00f6lmeden ya\u015fayamayaca\u011f\u0131n\u0131 bilir.
\nI\u015f\u0131\u011f\u0131, b\u00f6lerek y\u00f6netme gayreti i\u00e7inde bireycili\u011fe sar\u0131l\u0131r. Da\u011f\u0131lma ve da\u011f\u0131tma karanl\u0131\u011f\u0131n
\nfelsefesi olur. Her \u015feye ve herkese bu hastal\u0131\u011f\u0131 yayarak, varl\u0131\u011f\u0131n\u0131 koruyaca\u011f\u0131n\u0131n
\nbilincindedir. Zifiri karanl\u0131\u011f\u0131n yeni yetmesi bireycilik oldu. I\u015f\u0131\u011fa sald\u0131ran veled
\nuzakta de\u011fil hemen yan\u0131m\u0131zda y\u00fcre\u011fimiz de ve beynimizde idi. B\u00fcy\u00fck tanr\u0131 –
\niktidar- uygarl\u0131\u011f\u0131 modernle\u015ftirme \u00e7abas\u0131nda ve sava\u015f\u0131rken herkesi hem tanr\u0131 hem
\nkul, hem k\u00f6le hem efendi hem \u00f6zne hem nesne yapar. \u00a0<\/span>Kral hi\u00e7 olmad\u0131\u011f\u0131 kadar \u00e7\u0131plak, tanr\u0131 hi\u00e7
\nd\u00fc\u015fmedi\u011fi kadar yerler de s\u00fcr\u00fcn\u00fcr olmu\u015f. I\u015f\u0131k ad\u0131na hi\u00e7 bir kutsall\u0131\u011f\u0131n
\nkalmamas\u0131 i\u00e7in alt\u0131ndan kafesler ve sahte \u0131\u015f\u0131klardan mega kentler var eder. Kendi
\nyalan\u0131n\u0131 kutsamak ve b\u00fcy\u00fctmek i\u00e7in ulus devlet, end\u00fcstiriyalizm, kapitalizm sistemlerini
\nkurgular ve uygular. Dincilik, bilimcilik, cinsiyet\u00e7ilik yeni dinin afyonu
\nolurken sars\u0131lmaz pozitif yasalar kutsal tanr\u0131n\u0131n s\u00f6zleri oluyordu.\u00a0\u00a0 <\/span>Sava\u015flar hi\u00e7 olma\u011f\u0131 kadar taraf ve taraftar
\nbulur, \u00fclkem ve b\u00f6lgem yamal\u0131 boh\u00e7aya d\u00f6nm\u00fc\u015f.\u00a0
\n<\/span>Bir, iki derken d\u00fcnya sava\u015flar\u0131ndan sonra \u0131\u015f\u0131\u011f\u0131n parlakl\u0131\u011f\u0131 \u00fclkemde k\u0131z\u0131lla
\nboyan\u0131r. I\u015f\u0131\u011f\u0131n tohumlar\u0131 kadim kente d\u00fc\u015ferken, Amara da sanc\u0131lar ve ac\u0131lar
\ni\u00e7inde inleyen bir ana de\u011fil insanl\u0131kt\u0131r. Ama do\u011fan bir bebe de\u011fil bir
\ntarihtir, karanl\u0131k de\u011fil g\u00fcne\u015ftir, insan de\u011fil evrendir. Kavgan\u0131n diyar\u0131nda,
\nnan\u0131n onurla bir oldu\u011fu, eme\u011fin insan yaratt\u0131\u011f\u0131 bir s\u00fcre\u00e7te \u0131\u015f\u0131k yeniden
\ngencecik bir bedenle bulu\u015fur. Aray\u0131\u015flar ve kavgalar erken ba\u015flar o gencecik
\nbeden de. Karanl\u0131\u011fa mahkum olmamak i\u00e7i direnirken, ad\u0131 \u00e7\u00f6llerin delisi olsa
\nbile kavga \u0131\u015f\u0131ktan gelmi\u015f y\u00fcre\u011fe s\u0131\u011fmaz, ka\u00e7\u0131n\u0131lmaz olan sava\u015f haz\u0131rl\u0131k ister
\nelbet. Cesaret ve inan\u00e7 y\u00fcre\u011finin harman\u0131 olurken \u015eems\u2019i, Ankara da Kemal olur
\nHaki olur. G\u00fcne\u015f denizle bulu\u015fur da insan Kemal\u2019e ermez mi? Deniz g\u00fcne\u015fle
\nbulu\u015fur da insanl\u0131\u011f\u0131n intikam\u0131 al\u0131nmaz m\u0131? \u00d6calan, Karer ve Pir \u0131\u015f\u0131\u011f\u0131n s\u00f6nmez
\nme\u015faleleri olurken insanl\u0131k b\u00f6lgem de kendi de\u011ferleri ile yeniden canlan\u0131yor.
\nNe Amed zindan\u0131 ne cunta ne karanl\u0131k h\u00fccreler \u0131\u015f\u0131\u011f\u0131n evrensel ger\u00e7ekle ile
\ninsanl\u0131k de\u011ferleri ile bulu\u015fmas\u0131na engel olamad\u0131. Bu g\u00fcn her \u00e7ocu\u011fa Kemalin,
\n\u0131\u015f\u0131\u011f\u0131, Kemalin umutlar\u0131, Kemalin direni\u015fi, Kemalin kavgas\u0131 serpilirken, I\u015f\u0131\u011f\u0131n
\nad\u0131 KEMAL oldu \u00fclkemde.<\/p>\n

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Baran \u015eAH\u0130N<\/strong><\/p>\n<\/p>\n

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K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n

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Her \u015fey \u0131\u015f\u0131ktan gelmedi mi, onsuz var oldu\u011fumuz tek bir an var m\u0131 ya da ya\u015fad\u0131k m\u0131? <\/b><\/p>\n","protected":false},"author":1,"featured_media":8475,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[32,2037,31,36,33,30,2140,35,34],"class_list":["post-8474","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","tag-arastirma","tag-kemal","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-pir","tag-turkish","tag-turkiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/8474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=8474"}],"version-history":[{"count":0,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/8474\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/8475"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=8474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=8474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=8474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}