\t\t\t\t\t\t\t ![](\"http:\/\/lekolin.org\/wp-content\/uploads\/2020\/03\/5223-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
K\u00fcrdistan\u2019da 9 yy. ve Sonras\u0131ndaki Durum <\/strong><\/p>\n a- K\u00fcrtlerin Bu S\u00fcre\u00e7te Geli\u015fimi <\/strong><\/p>\n Bundan sonra K\u00fcrdistan \u00fczerinde 9. yy\u2019da \u00f6nemli bir otorite Ya\u015fanan t\u00fcm olumsuzluklara ra\u011fmen 9. yy\u2019da K\u00fcrdistan\u2019da Bu y\u00fcz y\u0131lda K\u00fcrdistan’da toplumlar daha \u00e7ok kendi i\u00e7 Ya\u015fanan beyliksel ya da daha \u00fcst form geli\u015fmeleri s\u0131ralarsak: <\/strong><\/p>\n 20.inci resim 10 ile 11.inci Y\u00fczy\u0131lda K\u00fcrt Beylikleri <\/strong><\/p>\n \u015eeddadlar Beyli\u011fi\u2019ni (951-1164) \u00f6rnek verebiliriz. Revadi Hasnaviler (Hasanveyh) Devleti (959\u20131015): \u0130kinci K\u00fcrt \u201cFedlavi Hanedanl\u0131\u011f\u0131 (LOR) (913-1424): Loristan B\u00f6lgesi En \u00f6nemli geli\u015fme ise ba\u015fkenti Silvan olan Mervani Mervani Devleti t\u00fcm Amed, Nusaybin ve Cezire b\u00f6lgesini Di\u011fer K\u00fcrt Beylikleri\u2019ne ge\u00e7meden \u00f6nce Farqin\u2019e- Ermeniler Cemal Re\u015fid Ahmed, Atalar\u0131n Kar\u015f\u0131la\u015fmas\u0131 adl\u0131 yap\u0131t\u0131nda \u201cK\u00fcrtlerin yarat\u0131l\u0131\u015f \u00f6yk\u00fcs\u00fc: Vakain\u00fcvis M\u0131\u011fdisi\u2019ye g\u00f6re Nuh Annaziler (991\u20131118), Muhammed bin Annaz taraf\u0131ndan 991’de \u201cB\u00fbweyh\u00ee Beyli\u011fi (934-1062): Eski Sasani meliklerinden B\u00fbweyho\u011fullar\u0131 taht kavgalar\u0131ndan zay\u0131f d\u00fc\u015ft\u00fcler. Sel\u00e7uklu \u015eerefhan\u2019\u0131n B\u00fcy\u00fck ve K\u00fc\u00e7\u00fck Lor olarak tan\u0131mlad\u0131\u011f\u0131 yerler \u201cHur\u015fito\u011fullar\u0131 Hanedanl\u0131\u011f\u0131 (LOR, 1156- 1534): Bir\u00e7ok K\u00fcrt Eyyubiler (1175\u20131250), me\u015fhur bir K\u00fcrt Hanedanl\u0131\u011f\u0131\u2019d\u0131r \u00a0 21.inci resim Sallahaddin Eyy\u00fcbi ve Eyy\u00fcbi \u0130mparatorlu\u011fu<\/strong><\/p>\n \u015eirkuh ya da \u015eergo, \u015eER-KOY -Da\u011f\u0131n Aslan\u0131- anlam\u0131na geliyor. Usta bir taktiksiyen olan \u015eirkuh hi\u00e7bir \u015feyi tesad\u00fcfe Ve pe\u015fine takt\u0131\u011f\u0131 d\u00fc\u015fman g\u00fc\u00e7lerini, \u00e7\u00f6l\u00fcn derinliklerine \u015eaver ve Ha\u00e7l\u0131lar bu durum kar\u015f\u0131s\u0131nda \u015foke olmu\u015flard\u0131r. T\u00fcm Kendi yan\u0131nda yeti\u015fen gen\u00e7 K\u00fcrt Sava\u015f\u00e7\u0131 Nas\u0131r\u2019\u0131 el\u00e7i olarak Sallahaddin, 4 Temmuz 1187 g\u00fcn\u00fc, Kuzey Filistin\u2019de Galilei Sallahaddin, 2 Ekim 1187\u2019de Kud\u00fcs\u2019\u00fc ku\u015fatm\u0131\u015ft\u0131r ve kent k\u0131sa Sallahaddin\u2019i K\u00fcrt yurtseverli\u011fi ba\u011flam\u0131nda \u00e7ok\u00e7a ele\u015ftirmek \u201cSava\u015f istiyorsan\u0131z sizi bekliyoruz. K\u0131yamet g\u00fcn\u00fcn\u00fcn Onun \u00f6l\u00fcm\u00fc ard\u0131ndan Eyyubi Hanedanl\u0131\u011f\u0131 par\u00e7alanacak, uzun Bu b\u00f6l\u00fcm\u00fc bitirmeden k\u0131sa da olsa, detayl\u0131 bilgileri Yine eksikte olsa o y\u00fcz y\u0131llarda ve daha \u00f6ncesinden ya\u015fam\u0131\u015f Anu \u015eirvan Nu\u015firvan isimli M. S 400 y\u0131l\u0131nda ya\u015fam\u0131\u015f olan ve K\u00fcrtlerin tarihinde \u2013neolitiki en derin ya\u015fayan kavimlerden Yukar\u0131da isimleri verilen kad\u0131nlar\u0131n a\u011f\u0131rl\u0131kl\u0131 b\u00f6l\u00fcm\u00fc Yarsan 22.inci resim Baba Tahiri Uryani Hemedani\u00a0 <\/span>ve Feqiye Teyran <\/strong><\/p>\n Felekeddin Kakayi\u2019nin, Kakayi Dini (Yarsan) adl\u0131 \u201cKakayi inanc\u0131n\u0131n \u00f6z\u00fc, t\u00fcm dinlerin, k\u00fclt\u00fcrlerin, ulus, dil \u201cKakayi s\u00f6zc\u00fc\u011f\u00fc hem bireyi hem de toplulu\u011fu ifade eder, Yarsan, Yar\u0131stan s\u00f6zc\u00fc\u011f\u00fc iki b\u00f6l\u00fcmden olu\u015fur. Bunlardan \u201cMehr s\u00f6zc\u00fc\u011f\u00fc g\u00fcne\u015f, ayd\u0131nl\u0131k, sevgi, karde\u015flik Bunlar da bizi \u201cdo\u011frulu\u011fa , \u201cdo\u011fru i\u015fe , do\u011fru s\u00f6ze b\u00fcy\u00fck Kakayiler kutsal kitaplar\u0131na \u201cBeyaz derler. Yarsani \u201cSan ,\u201cYarsan s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ikinci b\u00f6l\u00fcm\u00fcd\u00fcr, \u201csultan , \u201cYarsan \u201cYaristan demektir. Yani \u201cYaranlar\u0131n B\u00f6lgesi . <\/p>\n Kakayi s\u00f6zc\u00fc\u011f\u00fc ise \u201ckarde\u015flik ve kar\u015f\u0131l\u0131kl\u0131 yard\u0131mla\u015fma \u201cAhi-Kakayi s\u00f6zc\u00fc\u011f\u00fcn\u00fcn anlam\u0131 Yarsan s\u00f6zc\u00fc\u011f\u00fcn\u00fcn anlam\u0131na \u0130ki bak\u0131mdan Kakayilere \u201cEhli Hak denir. Bunlardan birisi Yarsan felsefesi ya da d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ba\u015fl\u0131ca iki temele Reenkarnasyon, ruhun bir kal\u0131ptan \u00e7\u0131k\u0131p bir ba\u015fka kal\u0131ba Kakayiler, Reenkarnasyonu kainat\u0131n yarat\u0131l\u0131\u015f g\u00fcn\u00fcnden Kakayiler, \u201ckimseye k\u00f6t\u00fc deme. \u00c7\u00fcnk\u00fc biz sadece insan\u0131n d\u0131\u015fa Devam Edecek: T\u00fcrklerin Anadolu\u2019ya Giri\u015fi ve Malazgirt Abdullah \u00d6calan Sosyal Bilimler Akademisi Yay\u0131nlar\u0131<\/strong><\/p>\n Tarih \u015eimdidir-K\u00fcrdistan Tarihine \u00d6zl\u00fc Bir Bak\u0131\u015f<\/strong><\/p>\n Kas\u0131m Engin<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n www.lekolin.com – www.lekolin.org – www.lekolin.net \u2013 0<\/p>\n 21<\/p>\n TR<\/p>\n HE<\/p>\n \t :” ” <\/p>\n \t :”” <\/p>\n \t ” “,” ” <\/p>\n \t<\/p>\n
\nbo\u015flu\u011fu ya\u015fanmaktad\u0131r. Bizans (Do\u011fu Roma) \u0130mparatorlu\u011fu, Ba\u011fdat S\u00fcnni
\nHalifeli\u011fi\u2019nin \u015femsiyesi alt\u0131ndaki B\u00fcy\u00fck Sel\u00e7uklu T\u00fcrk \u0130mparatorlu\u011fu ve
\nAtlantik Okyanusu\u2019ndan K\u0131z\u0131ldeniz\u2019e kadar t\u00fcm Kuzey Afrika\u2019ya h\u00fckmeden \u015eia
\nFat\u0131mi Halifeli\u011fi aras\u0131ndaki \u00e7at\u0131\u015fmalar\u0131n yaratt\u0131\u011f\u0131 denge ortam\u0131nda, belli bir
\nsakinli\u011fin ya\u015fanmas\u0131na yol a\u00e7maktad\u0131r. Bu objektif durum K\u00fcrdistan\u2019da b\u00fcy\u00fck
\ng\u00fc\u00e7lerin olmad\u0131\u011f\u0131 ya da yeterince kendilerini hissettirmedikleri bir ger\u00e7ekli\u011fi
\nifade etmektedir. K\u00fcrdistan\u2019\u0131n her daim sava\u015f alan\u0131 olmas\u0131 beraberinde
\ngeli\u015fmemeyi, tahribatlar\u0131 ve y\u0131k\u0131m\u0131 getirmi\u015ftir. Ortaya \u00e7\u0131kan ya teslim olarak
\nkendine yabanc\u0131la\u015fma-ki bu ihanetin daha k\u00f6kle\u015fmi\u015f bir halde s\u00fcrd\u00fcr\u00fclmesi
\ndemektir-, ya da kendi k\u00f6klerine sar\u0131larak kimsenin yeti\u015femeyece\u011fi da\u011flara-buda
\n\u201cmedeniyetten uzak kalmay\u0131-g\u00f6\u011f\u00fcslemek demektir. K\u00fcrtler bu topraklarda bu
\nikili durumu ya\u015famaya her zaman zorlanm\u0131\u015flard\u0131r. K\u00fcrt hanedanlar\u0131 aras\u0131ndaki
\niktidar sava\u015flar\u0131 bu \u015fekilde iktidar\u0131n kendi i\u00e7inde s\u00fcrekli de\u011fi\u015fmesine neden
\nolmu\u015ftur. Komplo ve entrikalarla beraber Bizansl\u0131lardan, Araplardan,
\nSel\u00e7uklulardan yana olanlar ya da onlardan iktidar m\u00fccadeleleri i\u00e7in destek
\nisteyen kesimlerin s\u00fcrekli varl\u0131\u011f\u0131 istikrar\u0131 engellemi\u015ftir. Buna ra\u011fmen Bizans\u2019\u0131n
\nbat\u0131ya do\u011fru \u00e7ekilmesi ve Arap egemenli\u011finin kendi i\u00e7 \u00e7eli\u015fkilerinden dolay\u0131
\nzay\u0131flamas\u0131, K\u00fcrdistan\u2019da yerel iktidar\u0131n geli\u015fmesine neden olmu\u015ftur. <\/p>\n
\nsava\u015f\u0131n azalmas\u0131 ve g\u00f6rece zay\u0131flamas\u0131 beraberinde yeni geli\u015fmeleri
\nyaratm\u0131\u015ft\u0131r. Bir\u00e7ok K\u00fcrt Beyli\u011fi daha geni\u015f alanlara a\u00e7\u0131larak, beyli\u011fi a\u015fan
\n\u00f6rg\u00fctlenmelere ula\u015fabilmi\u015ftir. Yine bir\u00e7ok ayd\u0131n yeti\u015fmi\u015ftir. Bunlar\u0131n en
\n\u00f6nemlileri aras\u0131nda bug\u00fcne ula\u015fm\u0131\u015f birka\u00e7 K\u00fcrt ayd\u0131n\u0131 ve \u015fairi \u015funlard\u0131r Ali
\nHariri, Baba Tahiri Hemedani, daha da \u00f6nemli bir isim ise \u015eeddadilerin ba\u015fkenti
\nolan Gence\u2019de d\u00fcnyaya gelecek olan Nizami Gencevi\u2019dir. Bug\u00fcnk\u00fc
\nAzerbaycan\u2019dad\u0131r. Nizami Gencevi, Ak\u0131lc\u0131 Felsefenin kurucusu olarak bilinir.
\nXemse yani \u201cBe\u015f Eser adl\u0131 geni\u015f bir \u00e7al\u0131\u015fmas\u0131 vard\u0131r. Hegel\u2019in \u201cBizim
\nd\u00fc\u015f\u00fcncelerimiz Nizami Gencevi\u2019nin cebinden \u00e7\u0131kt\u0131 dedi\u011fi s\u00f6ylenir. <\/p>\n
\ndinamiklerine dayal\u0131 bir geli\u015fme seyrini ya\u015farlarken, da\u011fl\u0131k alanlara yerle\u015fmi\u015f
\nolan K\u00fcrtler a\u015firet yap\u0131lar\u0131yla avantajl\u0131 bir durumu ya\u015famaktayd\u0131lar. Bir
\nm\u00fcddet K\u00fcrdistan \u00fczerinde i\u015fgalci ve hegemon g\u00fc\u00e7lerinin bask\u0131s\u0131n\u0131n azalmas\u0131yla
\nK\u00fcrtler bu i\u00e7 dinamiklerinden dolay\u0131 h\u0131zla bir geli\u015fmeyi ya\u015fad\u0131lar. <\/p>\n<\/strong><\/p>\n
\nA\u015fireti lideri Muhammed \u015eeddad taraf\u0131ndan kurulmu\u015ftur. Bu d\u00f6nemde ortaya \u00e7\u0131kan
\nilk K\u00fcrt Devleti, \u015eeddadilerin Azerbaycan\u2019\u0131n kuzeyinde kurduklar\u0131 devlettir.
\n\u00d6nce ba\u015fkentleri Erivan y\u00f6resindeki Dabil (Dvin) idi. Sonradan Gence’yi ba\u015fkent
\nyapt\u0131lar. Gence Berba, Dubeyl, Beylekan ve Aran b\u00f6lgesi hakim bir aland\u0131.
\nAran\u2019\u0131n bug\u00fcn\u00fcn Azerbaycan ve Ermenistan b\u00f6lgesi oldu\u011funu ekleyelim. \u015eeddadi K\u00fcrt
\nHanedanl\u0131\u011f\u0131 1164’te Sel\u00e7uk kral\u0131 Melik \u015eah taraf\u0131ndan ortadan kald\u0131r\u0131ld\u0131. <\/p>\n
\nHanedan\u0131 959\u2019da Cibal’de ortaya \u00e7\u0131kt\u0131. Kurucusu Barzikani A\u015fireti reisi
\nHasanveyh bin H\u00fcseyin\u2019dir. Hasanveyh, Barzikani a\u015firetinin reisidir. Bu K\u00fcrt
\nDevleti 1015 y\u0131l\u0131na kadar s\u00fcrm\u00fc\u015ft\u00fcr. Hasanveyh soylulu\u011fu, iyi y\u00f6netimi ve
\nahlak\u0131yla \u00f6v\u00fclmektedir. Dinever (\u0130ran, Kerman\u015fah b\u00f6lgesi), Hemedan, Nihavend ve
\n\u015eehrizor\u2019a h\u00fckmetmi\u015ftir. Ba\u015fkentleri Sermac\u2019t\u0131r. <\/p>\n
\nBedir ve Mansur karde\u015fler taraf\u0131ndan y\u00f6netilirlerdi. \u015eam\u2019\u0131n \u015e\u0131mak da\u011f\u0131
\nb\u00f6lgesinden buraya g\u00f6\u00e7 eden K\u00fcrt a\u015firetlerle daha da g\u00fc\u00e7lendi. 1248 ve
\n\u00f6ncesinde Hezer Esef d\u00f6neminde \u00e7ok g\u00fc\u00e7lenir ve Halifeden hediyeler al\u0131r. 1258
\nde Hulagu Han Ba\u011fdat\u2019\u0131 al\u0131r ve bu hanedanl\u0131kla sava\u015f\u0131r ve beyleri Tekleyi
\n\u00f6ld\u00fcr\u00fcr. Bundan sonra hanedanl\u0131k Hulagu\u2019ya ba\u011fl\u0131 ya\u015fad\u0131. 1393 te Timur bu
\nb\u00f6lgeye geldi\u011finde hakimiyetine alarak beyli\u011fi kendisine ba\u011flad\u0131. Birka\u00e7 bey
\ndaha bu y\u00f6netimi 1424 te kadar s\u00fcrd\u00fc. En son Timur\u2019un torunu Mirza \u0130brahim t\u00fcm
\nLoristan\u2019\u0131 egemenli\u011fine ald\u0131. (Atalar\u0131n Kar\u015f\u0131la\u015fmas\u0131, Cemal Re\u015fid Ahmed)<\/p>\n
\nDevleti\u2019dir (985\u20131096). Bu devletin kurucusu Humeydi a\u015firetinden Bad’d\u0131r. Bu
\ndevlet Meyya Farqin (Silvan) ve Amed\u2019i merkez olarak alm\u0131\u015ft\u0131r. Hemdanilerle
\nyap\u0131lan bir sava\u015fta Bad \u00f6ld\u00fcr\u00fcl\u00fcr ve yerine ye\u011feni Ebu Ali H\u00fcseyin bin Mervan
\nge\u00e7er (991). Bu hanedanl\u0131k 1085\/1096 da Sel\u00e7uklular taraf\u0131ndan ortadan
\nkald\u0131r\u0131l\u0131r. <\/p>\n
\nkontrol etmi\u015ftir. Mervani Devleti y\u00fcz y\u0131l kadar ya\u015fayabilmi\u015ftir. Silvan\u2019a
\nsurlar\u0131n d\u0131\u015f\u0131ndan su getirip bir su \u015febekesi \u015feklinde alt yap\u0131
\nolu\u015fturmu\u015flard\u0131r. Mervaniler, b\u00f6lgede yay\u0131lan Haricili\u011fin yolunu kesip
\nHanefili\u011fe ve Malikili\u011fe g\u00f6re daha tutucu olan S\u00fcnni mezheplerden \u015eafiili\u011fin,
\nK\u00fcrtler aras\u0131nda yay\u0131l\u0131p dominant duruma gelmesine \u00f6nderlik etmi\u015flerdir.
\nB\u00f6ylece egemenlerin ruhuna bir nevi i\u015flemi\u015f olan i\u015fbirlik\u00e7i karakteri
\ns\u00fcrd\u00fcrmeye devam etmi\u015flerdir. <\/p>\n
\nTigranokerta demi\u015fler-kurulu\u015funa ili\u015fkin anlat\u0131lan bir mitolojik \u00f6yk\u00fcy\u00fc buraya
\nalmak iyi olabilir. <\/p>\n
\nEvliya \u00c7elebi Seyahatnamesinde al\u0131nt\u0131layarak Farqin\u2019e ili\u015fkin \u00e7ok ilgin\u00e7 bir
\nmitolojik anlat\u0131mda bulunuyor. <\/p>\n
\nTufan\u2019\u0131ndan sonra in\u015fa edilen ilk kasaba Sincar ve Meyyafarkin (Silvan)
\nkalelerinin yak\u0131nlar\u0131ndaki Judi kasabas\u0131yd\u0131. Judi kasabas\u0131 Nuh Peygamber\u2019in
\ntoplulu\u011fundan, 600 y\u0131ldan daha fazla ya\u015fayan ve K\u00fcrdistan\u2019\u0131 her yan\u0131n\u0131 enine ve
\nboyuna dola\u015fan Melik K\u00fcrdim taraf\u0131ndan y\u00f6netiliyordu. Bu Melik K\u00fcrdim,
\nMeyyafarkin\u2019e gelince buran\u0131n havas\u0131ndan ho\u015fland\u0131. Ve buraya yerle\u015fti. Bir\u00e7ok
\n\u00e7ocu\u011fu ve torunu oldu. Kendi ba\u015f\u0131na \u0130branice\u2019den ba\u015fka ayr\u0131 bir dil icat etti.
\nBu dil ne \u0130branice, ne Arap\u00e7a, ne de Fars\u00e7a Daraca ya da Pehlevice de\u011fildi. Ona
\nhala K\u00fcrdim dili deniliyor. B\u00f6ylece Meyyafarkin\u2019de yarat\u0131lan K\u00fcrt Dili \u015fimdi
\nb\u00fct\u00fcn K\u00fcrdistan’da konu\u015fuluyor. Ad\u0131n\u0131 Nuh Peygamber\u2019in toplulu\u011fundan Melik
\nK\u00fcrdim\u2019e bor\u00e7lu K\u00fcrdistan ucu buca\u011f\u0131 olmayan kayal\u0131k da\u011flardan olu\u015ftu\u011fu i\u00e7in
\ns\u00f6zc\u00fckler ve s\u00f6yleyi\u015f bak\u0131m\u0131ndan biri birinden farkl\u0131 on ikiden fazla K\u00fcrt\u00e7e
\nleh\u00e7esi var. Bu y\u00fczden birbirlerinin s\u00f6zlerini anlamak i\u00e7in terc\u00fcman
\nkullan\u0131rlar diyerek y\u00fcz y\u0131llar sonra bile ya\u015fanacak olan bu sorunu 500 y\u0131l
\n\u00f6nce tespit etmi\u015f oluyor. <\/p>\n
\nkurulmu\u015ftur. 1117’ye kadar bu hanedanl\u0131k h\u00fck\u00fcm s\u00fcrm\u00fc\u015ft\u00fcr. <\/p>\n
\nBehram Gorun neslinden gelen Ebu \u015e\u00fcca B\u00fbweyh, Deylem da\u011flar\u0131ndaki Bercenkiaver
\nK\u00fcrt kabilesinin reisi idi. Ebu S\u00fcca\u2019n\u0131n o\u011flu \u00f6nce Hemedan’\u0131n g\u00fcneyindeki KER\u00c7
\n\u015fehrine vali oldu. Daha sonra g\u00fcneydeki ve \u00e7evredeki bir\u00e7ok \u015fehri kendine
\nba\u011flad\u0131. (932-933 y\u0131llar\u0131nda) g\u00fc\u00e7lenen Ali karde\u015fi Hasan ve Ahmet yard\u0131mlar\u0131yla
\nKarzu ve \u015eiraz \u015fehirlerini de ald\u0131. Ba\u011fdat Halifesi Kah\u0131r Bilal bu \u00fc\u00e7 karde\u015fin
\nkurdu\u011fu hanedanl\u0131\u011f\u0131 \u00e7aresizlikten kabul etti. Ahvaz ve Huzistan \u015fehirleri de
\n940 y\u0131llar\u0131nda al\u0131nd\u0131. Mezhep olarak \u015eii idiler.<\/p>\n
\nSultan\u0131 Tu\u011frul Bey DANDANAKAN da onlarla sava\u015ft\u0131. Bu sava\u015fta beli k\u0131r\u0131ld\u0131. Daha
\nsonra 1041 y\u0131l\u0131nda tekrar sava\u015ft\u0131 ve onlar\u0131 yenilgiye u\u011fratt\u0131. Tu\u011frul 1055\u2019te
\nBA\u011eDAT \u00fczerine y\u00fcr\u00fcd\u00fc. Halifeyi tahtan uzakla\u015ft\u0131ran B\u00fbweyo\u011fullar\u0131n\u0131 Ba\u011fdat\u2019ta
\nda yenilgiye u\u011fratarak Mervanilere s\u0131\u011f\u0131nan Halifeyi geri getirerek tahta
\noturttu. K\u0131z karde\u015fini halife ile evlendirdi. 1062 de Musul\u2019daki
\nB\u00fbweyo\u011fullar\u0131ndan olan Ebul Nas\u0131r H\u00fcsrev Firoz Tu\u011frula ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 ilan ederek
\nonlar\u0131n egemenli\u011fine girdi. B\u00f6ylece B\u00fbweyo\u011fullar\u0131n\u0131n sonu geldi. (Atalar\u0131n
\nKar\u015f\u0131la\u015fmas\u0131, Cemal Re\u015fid Ahmed) <\/p>\n
\nbat\u0131 \u0130ran\u2019daki Loristan\u2019d\u0131r. Bunlardan B\u00fcy\u00fck Loristan, eyalet valilerinden Fedlavi
\n(Fadlawayh, Fazlaveye) y\u00f6netimi y\u0131llar\u0131nda (1060\u20131124) ba\u011f\u0131ms\u0131z olmu\u015ftur. <\/p>\n
\nA\u015fireti 1156 dek do\u011frudan do\u011fruya halifeli\u011fe ba\u011fl\u0131yd\u0131lar. B\u00f6lgeye Arap
\ny\u00f6neticiler atan\u0131yordu. Sel\u00e7uklular\u0131n emrinde olan H\u00fcsameddin \u015euhlu d\u00f6neminde,
\nK\u00fcrt Cengrevi a\u015firetinden Hur\u015fidin iki o\u011flu b\u00f6lgeye hakimiyet kurdular. Bir\u00e7ok
\nT\u00fcrk Beyi bu b\u00f6lgeyi almak \u00fczere sava\u015flara giri\u015ftiler. En son H\u00fcsameddin Halil
\n(T\u00fcrk) b\u00f6lgeyi ele ge\u00e7irir. 1243\u2019te Ba\u011fdat\u2019ta bulunan \u015eah S\u00fcleyman halifenin
\nyard\u0131m\u0131yla H\u00fcsameddin\u2019i (T\u00fcrk Beyi) yenilgiye u\u011fratarak yine Hur\u015fito\u011fullar\u0131n\u0131n
\nhakimiyetini sa\u011flar. 1258\u2019de Mo\u011follar\u0131n sald\u0131r\u0131s\u0131yla yine iktidar el
\nde\u011fi\u015ftirdi. Bir\u00e7ok i\u00e7 \u00e7at\u0131\u015fmalarla beylik s\u00fcrekli el de\u011fi\u015ftirdi. (Atalar\u0131n
\nKar\u015f\u0131la\u015fmas\u0131, Cemal Re\u015fid Ahmed) <\/p>\n
\nRevadi a\u015firetindendir. Sallahaddin’in as\u0131l ad\u0131 Yusuf’tur. Sallahaddin\u2019i geni\u015f\u00e7e
\nanlatmadan \u00f6nce bir k\u00fc\u00e7\u00fck not d\u00fc\u015fmekte yarar vard\u0131r. Yukar\u0131da ki K\u00fcrt
\nBeylikleri\u2019ni ve onlara liderlik yapm\u0131\u015f olan K\u00fcrt egemenlerinin isimlerini
\nverirken, hepsinin ortak noktas\u0131 \u201cbin yani o\u011flu (bin Arap\u00e7a o\u011ful demektir)
\nkelimesinin kullan\u0131lmas\u0131d\u0131r. K\u00fcrt Egemenleri kendi isimlerini s\u00f6ylerlerken,
\nArap\u00e7a isim takmaya \u00f6zen g\u00f6sterirler. Bunu s\u00f6ylemeseler belki de \u201csihir
\nbozulur korkusu, hepsinde ortak nokta olmal\u0131d\u0131r. Eyyubi ailesi, Kuzey
\nAzerbaycan\u2019da Dvin b\u00f6lgesinde ya\u015fayan K\u00fcrt A\u015firetler Birli\u011fi, Hizbaniye\u2019nin
\nRevadi koluna mensupturlar. Eyyub\u2019un k\u00fc\u00e7\u00fck karde\u015fi ve Sallahaddin\u2019in (Yusuf\u2019un)
\namcas\u0131 \u015eirkuh\u2019dur. Tarihin en h\u0131zl\u0131 sava\u015f\u00e7\u0131lar\u0131ndan biri olarak bilinir.
\n\u015eirkuh, K\u00fcrdistan topraklar\u0131nda b\u00fcy\u00fcm\u00fc\u015f hakiki bir K\u00fcrt sava\u015f\u00e7\u0131s\u0131 olarak, belki
\nde atalar\u0131 olan Medlere yakla\u015fan en \u00f6nemli K\u00fcrt sava\u015f\u00e7\u0131s\u0131 ve komutan\u0131d\u0131r. <\/p>\n<\/p>\n
<\/p>\n
\nSelahaddin Eyyubi\u2019nin Sallahaddin Eyyubi olmas\u0131n\u0131 sa\u011flayan komutand\u0131r ve \u00f6zbe\u00f6z
\namcas\u0131d\u0131r. Ve denir ki Sallahaddin\u2019in y\u00fckseldi\u011fi Kahire Seferi\u2019ne adeta onu
\nyakas\u0131ndan tutarak, zoraki yan\u0131na alarak g\u00f6t\u00fcrendir. 1169 y\u0131l\u0131nda Kahire\u2019yi
\n\u015eirkuh ald\u0131ktan k\u0131sa bir s\u00fcre sonra, 23 Mart 1169 y\u0131l\u0131nda vefat edecektir.
\nYerine Sallahaddin ge\u00e7ecektir. Ancak Sallahaddin\u2019e ge\u00e7meden \u00f6nce birka\u00e7 s\u00f6z\u00fc
\n\u015eirkuh \u00fczerine tarihte hak etti\u011fi yeri almas\u0131 i\u00e7in s\u00f6ylemek gerekir. <\/p>\n
\nb\u0131rakmayacak kadar akl\u0131selimi kullanand\u0131r. \u00d6yle ki bir eylemde sonu\u00e7 kesin
\nde\u011filse, buna yana\u015fmaz. O sonucu kesin olan\u0131 kabul edendir. O d\u00fc\u015fmanla her
\nyerde kar\u015f\u0131la\u015fmaz. Kendisi ne zaman isterse orada kar\u015f\u0131la\u015fand\u0131r. \u00d6zcesi atalar\u0131
\nolan K\u00fcrtlerin Tarihi i\u00e7erisinden s\u00fcz\u00fcl\u00fcp gelen vur-ka\u00e7 takti\u011fini ustaca
\nuygular. Ancak gerekti\u011finde b\u0131\u00e7ak kemi\u011fe dayanm\u0131\u015f ise de hi\u00e7bir riskten
\n\u00e7ekinmeyecek kadar da g\u00f6z\u00fc karad\u0131r. <\/p>\n
\ns\u00fcr\u00fcp \u00e7\u00f6l\u00fcn ac\u0131mas\u0131zl\u0131\u011fa b\u0131rakt\u0131ktan sonra tarihin en h\u0131zl\u0131 y\u00fcr\u00fcy\u00fc\u015f\u00fcyle en
\nh\u0131zl\u0131 fethini hi\u00e7bir engelle tak\u0131lmadan ger\u00e7ekle\u015ftirecektir. Adeta 1500\u20132000
\nkm\u2019lik yolu h\u0131zl\u0131 atlar\u0131yla beklenmeyen bir h\u0131zla g\u00fcneyden kuzeye hem de binlerce
\natl\u0131yla y\u00f6nelerek \u0130skenderiye\u2019nin \u00f6n\u00fcnden \u00e7\u0131karak \u015fehri fethedecektir.
\n\u0130skenderiye Halk\u0131\u2019n\u0131n ha\u00e7l\u0131lardan korkusu da buna eklenince, \u015eirkuh g\u00f6rkemli
\nbir fatih gibi kar\u015f\u0131lan\u0131r. <\/p>\n
\ng\u00fc\u00e7leriyle onu M\u0131s\u0131r\u2019\u0131n g\u00fcneyinde ararken \u015eirkuh\u2019u en kuzeyde \u0130skenderiye\u2019yi
\nfethederken g\u00f6receklerdir. Bu bir askeri dehan\u0131n \u015fim\u015fek h\u0131z\u0131nda ki eylemidir.
\nHem de tek bir kay\u0131p vermeden yap\u0131lan bir eylemdir bu! <\/p>\n
\nM\u0131s\u0131rl\u0131lara g\u00f6nderdi\u011finde, M\u0131s\u0131rl\u0131lar\u0131n gen\u00e7 K\u00fcrt sava\u015f\u00e7\u0131s\u0131 olan Nas\u0131r\u2019\u0131n
\nba\u015f\u0131n\u0131 kesip \u015eirkuh\u2019a geri g\u00f6nderdiklerinde s\u00f6yledi\u011fi \u015fu s\u00f6zler de olduk\u00e7a
\nanlaml\u0131d\u0131r Benim gibi da\u011flardan gelen bu \u00e7ocu\u011fun ba\u015f\u0131 \u00fczerine yemin ediyorum.
\n\u015eaver\u2019in kellesini koparaca\u011f\u0131ma yemin ediyorum. Hi\u00e7bir \u015fey onu hayatta tutamaz.
\nNe Franklar\u0131, ne had\u0131mlar\u0131, ne de Halifesi. Hepinizin \u00f6n\u00fcnde ant i\u00e7iyorum. E\u011fer
\nba\u015faramazsam ruhum cehennemde \u00e7\u00fcr\u00fcs\u00fcn diyecektir. Ve \u015eirkuh 1169 y\u0131l\u0131nda
\nKahire \u015fehrine girerek fethetmesinden sonra yapaca\u011f\u0131 ilk i\u015f halk\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde
\n\u015eaver\u2019in-M\u0131s\u0131r\u2019\u0131n veziri ve Nas\u0131r\u2019\u0131 katleden ki\u015finin -kendi elleriyle ba\u015f\u0131n\u0131
\nkesecektir. Ve ard\u0131ndan da \u201cNas\u0131r\u2019\u0131m\u0131z\u0131n intikam\u0131 al\u0131nd\u0131 \u015fimdi! diyecektir. Evet,
\nbu da \u015eirkuh\u2019tur! <\/p>\n
\nG\u00f6l\u00fc\u2019n\u00fcn (Nazarret G\u00f6l\u00fc, g\u00fcn\u00fcm\u00fcz \u0130srail\u2019inin kuzeyinde, L\u00fcbnan\u2019\u0131n g\u00fcneyinde,
\nSuriye-\u00dcrd\u00fcn-\u0130srail\u2019in birle\u015fti\u011fi \u00fc\u00e7gende, Golan tepelerinin ete\u011finde, \u00dcrd\u00fcn
\nNehri\u2019nin-\u015eeria\u2019n\u0131n do\u011fdu\u011fu g\u00f6l) yak\u0131n\u0131ndaki Hattin\u2019de \u00e7ok b\u00fcy\u00fck bir Ha\u00e7l\u0131
\nOrdusu\u2019nu imha etmi\u015ftir. <\/p>\n
\ns\u00fcrede, 88 y\u0131l sonra tekrar M\u00fcsl\u00fcman g\u00fc\u00e7lerin eline ge\u00e7mi\u015ftir. \u0130slam\u2019\u0131n K\u0131l\u0131c\u0131
\nSallahaddin b\u00f6ylece do\u011fmu\u015ftur. Eyyubi Hanedanl\u0131\u011f\u0131 uzun bir s\u00fcre ya\u015fasa da,
\nSallahaddin\u2019in \u00f6l\u00fcm\u00fc -s\u0131k s\u0131k s\u0131tmaya yakalanan Sallahaddin- 4 Mart 1193 g\u00fcn\u00fc
\nbe\u015f paras\u0131z ama geriye b\u00fcy\u00fck bir \u00fclke b\u0131rakarak ba\u015fkent yapt\u0131\u011f\u0131 \u015eam\u2019da vefat
\neder. <\/p>\n
\nyerinde olmayabilir. Ne de olsa, her zaman\u0131n kendine has somut ger\u00e7ekleri
\nvard\u0131r. Fakat yine de t\u00fcm hakl\u0131 gerek\u00e7elere ra\u011fmen Sallahaddin\u2019in K\u00fcrt Halk\u0131
\ni\u00e7in yapabilecek \u00e7ok \u015feyi varken, sadece \u00fcmmet\u00e7ilik anlam\u0131na gelebilen
\npratikler sergilemesi onu ele\u015ftiri oklar\u0131n\u0131n hedefi yapmaktad\u0131r. Bug\u00fcn
\nokuyabildi\u011fimiz kadar\u0131yla Sallahaddin, \u00e7ok da kendi halk ger\u00e7ekli\u011finden ve onun
\nkulland\u0131\u011f\u0131 K\u00fcrt\u00e7e dilinden uzak ya\u015famam\u0131\u015f olmas\u0131d\u0131r. Sarayda Arap\u00e7a, \u00f6zel
\nya\u015fam\u0131nda K\u00fcrt\u00e7e konu\u015fmas\u0131 \u00f6nemli bir kimlik ay\u0131rd\u0131n\u0131n oldu\u011funu g\u00f6sterir.
\nSava\u015flarda K\u00fcrtlere \u00f6nem vermesi, \u00f6zel muhaf\u0131zlar\u0131n\u0131 sadece K\u00fcrtlerden se\u00e7mesi
\nde, benzer kimlik bildirimi gibidir. Ancak ya\u015fad\u0131\u011f\u0131 s\u00fcre\u00e7lerde K\u00fcrtleri, daha
\nfazla birle\u015ftirici rol oynayarak ortakla\u015fan bir dil ve k\u00fclt\u00fcr yaratamamas\u0131 ona
\ngelecek ele\u015ftirileri her zaman hakl\u0131 \u00e7\u0131kartacak gibi g\u00f6r\u00fcnmektedir. K\u00fcrt Halk
\n\u00d6nderi \u00d6calan bu konuda: \u201cSallahaddin Eyyubi\u2019yi K\u00fcrt ama Araplar\u0131 y\u00f6neten bir
\nhanedanl\u0131k kurucusu olarak de\u011ferlendirmek daha yerinde olacakt\u0131r. K\u00fc\u00e7\u00fcmsemek
\ni\u00e7in belirtmiyorum, ba\u015fka t\u00fcrl\u00fc yapamazd\u0131. Direni\u015fi aile ad\u0131na zay\u0131f, \u0130slam
\nad\u0131na g\u00fc\u00e7l\u00fcd\u00fcr demektedir. Yine Sallahaddin Eyyubi\u2019nin hakk\u0131n\u0131 tam verebilmek
\ni\u00e7in Bat\u0131l\u0131lar\u0131n Ha\u00e7l\u0131 Seferleriyle ne yapmak istediklerini unutmayal\u0131m. Devasa
\nbir emperyalizm sald\u0131r\u0131s\u0131n\u0131n oldu\u011funu daha birka\u00e7 y\u0131l \u00f6nce Bush\u2019un Irak\u2019a d\u00f6n\u00fck
\nba\u015flatt\u0131\u011f\u0131 \u201cHa\u00e7l\u0131 Seferinde g\u00f6rebiliriz. Bush\u2019un 21. yy\u2019da yapt\u0131klar\u0131n\u0131,
\nSallahaddin 1000 y\u0131l \u00f6nce engellemi\u015ftir. Bo\u015funa Kutsal Roma \u0130mparatoru Fredrich
\nBarbarosa\u2019n\u0131n s\u00f6yledikleri: \u201cKud\u00fcs\u2019e yakla\u015fma, yoksa gelip oralar\u0131 yerle bir
\nederiz mealindeki s\u00f6zlere, Sallahaddin gibi genelde sakin ve makul bir ki\u015filik
\nona \u015fu sat\u0131rlar\u0131 en sert tonda bo\u015funa yazmam\u0131\u015ft\u0131r: <\/p>\n
\n\u015fafa\u011f\u0131na kadar, sizi yenmeye devam edece\u011fiz. B\u00f6yle bir \u015fey olursa bu sefer
\nburada sava\u015fmakla kalmay\u0131p denizleri de a\u015faca\u011f\u0131z. O topraklar\u0131 almam\u0131z Allah\u2019\u0131
\nmemnun edecektir. Zaten bizimle sava\u015facak sava\u015f\u00e7\u0131n\u0131z da kalmad\u0131. Buradaki t\u00fcm
\nsava\u015f\u00e7\u0131lar\u0131n\u0131z \u015fimdi kumun alt\u0131nda g\u00f6m\u00fcl\u00fc. Sallahaddin Kud\u00fcs\u2019\u00fc alm\u0131\u015ft\u0131r. Ancak
\nbiz biliyoruz ki 9 Aral\u0131k 1917 tarihinde Kud\u00fcs’e giren \u0130ngiliz Ordular\u0131
\nKomutan\u0131 Orgeneral Edmund Henry Hynman Allenby daha sonra Selahaddin Eyyubi’nin
\nmezar\u0131na vurarak \u201cKalk Selahaddin biz yine geldik derken bile Fredrich
\nBarbarosa\u2019n\u0131n neredeyse bin y\u0131l \u00f6nce bir mektupla Sallahaddin\u2019e yazd\u0131klar\u0131n\u0131
\nmezar\u0131n\u0131 tekmeleyerek dile getirmesi yabana at\u0131lacak s\u00f6zler de\u011fildir. <\/p>\n
\ny\u0131llar ya\u015fasa da 1250 y\u0131llar\u0131nda da\u011f\u0131lacakt\u0131r. Eyyubi Devleti, orduda paral\u0131
\naskerlik yapan T\u00fcrk K\u00f6lemenler (k\u00f6le askerler) taraf\u0131ndan 1250 y\u0131l\u0131nda y\u0131k\u0131l\u0131r
\nve yerine h\u00fck\u00fcmdarlar\u0131 T\u00fcrk olan Memluklu (K\u00f6lemen) Devleti kurulur. <\/p>\n
\nelimizde bulunmayan: Alamut Ziyar (870-1011) hanedanl\u0131\u011f\u0131n\u0131, Hamdani (944-1039)
\nhanedanl\u0131\u011f\u0131n\u0131 ve K\u00e2kuveyh (1008-119), Kengar\u00ee (916-1090), Beyliklerinin bu
\ns\u00fcre\u00e7lerde ya\u015fad\u0131klar\u0131 ve belli etkinliklerinin oldu\u011funu s\u00f6ylemek ve bu
\nproto-devlet olu\u015fumlar\u0131n\u0131n i\u00e7erisinde yerlerini ald\u0131klar\u0131n\u0131 s\u0131ralamak
\nm\u00fcmk\u00fcnd\u00fcr. <\/p>\n
\nbirka\u00e7 K\u00fcrt edebiyat\u00e7\u0131s\u0131n\u0131n ismini vermek \u00f6nemli olabilir. <\/p>\n
\nK\u00fcrt\u00e7e \u015fiir yazan birisinde s\u00f6z edilmektedir. Bassam\u00ee Kurd\u00ee isimli \u015fair
\nK\u00fcrt\u00e7e\u2019nin Gorani leh\u00e7esinde yazm\u0131\u015ft\u0131r. 800\u2019li y\u0131llarda ya\u015fam\u0131\u015ft\u0131r. Behlule
\nMahi, Hemedanl\u0131 oldu\u011fu s\u00f6yleniyor. 800\u2019li y\u0131llarda ya\u015fam\u0131\u015ft\u0131r. Pir \u015eariar ise
\n900\u2019li y\u0131llarda ya\u015fam\u0131\u015f, halk taraf\u0131ndan kabul edilen bir ozan olmu\u015ftur. G\u0131lan\u00ee
\nise yine ayn\u0131 y\u00fcz y\u0131lda ya\u015fam\u0131\u015f, Pir \u015eariar\u2019\u0131n \u00f6\u011frencisi oldu\u011fu i\u00e7in kimi yerde
\nikinci Pir \u015eariar olarak bilinmektedir. \u015eemzinanl\u0131 Ali Hariri (1009-1078),
\nHemedanl\u0131 olan Baba Tahiri Uryani Hemedani (935-1010), bug\u00fcn Leyla ile
\nMecnun\u2019un yazar\u0131 N\u00eezam\u00ee Gencevi (1141-1209), \u015e\u00eax Ad\u00ee (1073-1162), ilk K\u00fcrt\u00e7e
\nGrameri (Kurmanci) yazan Al\u00ee Teremok\u00ee (1000-1056), , Baba Buzurg\u00ee, Qaz\u00ee Neb\u00ee,
\nEhmed\u00ea Caf, Kake R\u0131da, Maku do\u011fumlu oldu\u011fu s\u00f6ylenen K\u00fcrtlerin en b\u00fcy\u00fck \u015fair ve
\nEdebiyat\u00e7\u0131s\u0131 olan Feqi Teyran (1303-1373) verilebilir. Yine tarihle u\u011fra\u015fan
\nbir\u00e7ok K\u00fcrt ayd\u0131n\u0131n ismini de vermek gerekirse: Ebu Hanefi Ahmed Dineveri
\nolarak tan\u0131nm\u0131\u015f olan Davut o\u011flu Davut(\u00f6l\u00fcm\u00fc 896), \u0130bn El-Esir olarak tan\u0131nm\u0131\u015f
\nolan Abul Hasan \u0130zzeddin Ali (1160 y\u0131l\u0131nda do\u011fmu\u015f), \u015eerefeddin \u0130bn-El Mustavfi
\nErbili ad\u0131yla tan\u0131nm\u0131\u015f olan Ebul Bereket El-M\u00fcbarek (1169 y\u0131l\u0131nda Erbil\u2019de
\ndo\u011fmu\u015ftur), \u0130bn Halakan (1211 de Erbil\u2019de d\u00fcnyaya gelmi\u015f,)<\/p>\n
\nbiri olarak-kad\u0131n etkisi her zaman \u00e7ok g\u00fc\u00e7l\u00fc olmu\u015ftur. Feodal k\u00fclt\u00fcr\u00fcn
\ngeli\u015fmesi, \u0130slam\u2019\u0131n geli\u015fmesi kad\u0131n\u0131n bu g\u00fc\u00e7l\u00fc duru\u015funu hep g\u00f6lgelemeye
\n\u00e7al\u0131\u015fm\u0131\u015f olsa da, kad\u0131n\u0131n K\u00fcrdistan’da her zaman g\u00fc\u00e7l\u00fc bir duru\u015fu olmu\u015ftur.
\n\u00d6rne\u011fin 10 ile 11. yy. aras\u0131nda Loristan\u2019da ya\u015fam\u0131\u015f olan Daye Tewr\u00eaze Hewrami,
\nCelale Xan\u0131m ve Reyhan isimli kad\u0131nlar o y\u00fcz y\u0131lda kendi a\u015firet ve
\nbeyliklerinin y\u00fcr\u00fct\u00fcc\u00fcleri olurlarken, \u00f6zelde Daye Tewr\u00eaze\u2019nin K\u00fcrt\u00e7e\u2019yle yaz\u0131
\nyazan ilk kad\u0131n yazarlar i\u00e7erisinde yer almas\u0131 dikkat \u00e7ekicidir. Daye Hezani
\nSergeti, 11. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda, Hewreman\u2019\u0131n g\u00fcneyinde ya\u015fam\u0131\u015ft\u0131r. Yine, 13.
\ny\u00fczy\u0131lda ya\u015fayan \u015eehrizur\u2019lu Nergis Han\u0131m \u015eehrizuri (Caf), \u015eemine Han\u0131m Caf,
\nFatma Lori Goran (Baba Tahir Hemedani\u2019n\u0131n e\u015fi) ve Miladi 1000 y\u0131l\u0131n ba\u015f\u0131nda
\nHemedan\u2019da ya\u015fam\u0131\u015ft\u0131r. Gene Eyyubilerde \u00f6nemli bir rol oynayan \u015eeceret al
\nDurr\u2019u anmakta gerekiyor. Ve tabii birde Babai Hareketi\u2019nin liderlerinden olan
\nTahire Qurret\u00fc-l Ayn\u2019da anal\u0131m. Xat\u00fbn Meyzerd ve Daye X\u00eazan o y\u00fcz y\u0131llarda
\n\u00f6nemli yazarlar\u0131n isimleridir. <\/p>\n
\ninanc\u0131nda \u00f6nemli roller oynam\u0131\u015f kad\u0131nlard\u0131r. Bu vesileyle \u00e7ok k\u0131sa da olsa
\nYarsan ya da Kakayili\u011fin ne oldu\u011funu buraya alarak konumuza devam edelim. <\/p>\n<\/p>\n
\n\u00e7al\u0131\u015fmas\u0131nda: <\/strong><\/p>\n
\nve renklerin oldu\u011fu gibi kabul edilmesi, hi\u00e7 bir ki\u015finin, toplumun, inanc\u0131n
\nk\u00f6t\u00fc olarak g\u00f6r\u00fclmemesidir. Bu dinin kurucular\u0131 \u201ckendini k\u00f6t\u00fc ve eksik, halk\u0131
\niyi olarak g\u00f6r diye buyurmu\u015flard\u0131r \u201chalk Kakayi de olabilir, yery\u00fcz\u00fcndeki
\nbir ba\u015fka toplumsal gurup da… Bu nasihat Kakayilerin \u201cDonawdon a (K\u0131ras
\ngorin, Reenkarnasyon, yeniden d\u00fcnyaya gelme) olan inanc\u0131ndan, d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ve
\nfelsefesinden kaynaklanmaktad\u0131r. <\/p>\n
\nyani Kakayiler i\u00e7in de sadece \u201cKakayi s\u00f6zc\u00fc\u011f\u00fc kullan\u0131l\u0131r. Kakayi kelimesi
\n\u00e7o\u011funlukla Irak\u2019ta kullan\u0131l\u0131rken, \u0130ran\u2019dakiler \u201cEhli Hak olarak tan\u0131n\u0131rlar,
\ndi\u011fer baz\u0131 \u00fclkelerde de de\u011fi\u015fik s\u00f6zc\u00fcklerle adland\u0131r\u0131l\u0131rlar. \u00d6rne\u011fin Afganistan
\nve Pakistan\u2019da dervi\u015flik anlam\u0131na gelen \u201cZ\u0131kri denir. <\/p>\n
\n\u201cYar Kakayilerin isimlerinden biridir, ayn\u0131 zamanda Sultan Sehak\u2019\u0131n
\nlakaplar\u0131ndan birisidir. Ayr\u0131ca \u201csevgi ,\u201cmerhamet anlam\u0131na gelen \u201cYani
\ns\u00f6zc\u00fc\u011f\u00fc, Goran (eski Hewrami) leh\u00e7esinde tanr\u0131ya verilen adlardan biridir. Yani
\nayr\u0131ca \u201cdost ve \u201cyard\u0131mc\u0131 anlamlar\u0131na da gelir. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u201cmerhamet de
\n\u201cYar s\u00f6zc\u00fc\u011f\u00fcn\u00fcn anlamlar\u0131ndan biridir. T\u00fcm bunlar, Yarsan (Kakayi) inanc\u0131n\u0131n
\nen eski inan\u00e7lardan olan Mehrperweri-Mitrayi (I\u015f\u0131\u011fa tapma) ve Zerd\u00fc\u015ftl\u00fc\u011fe kadar
\nuzand\u0131\u011f\u0131 ger\u00e7e\u011fini ortaya koyuyorlar. <\/p>\n
\nanlam\u0131ndad\u0131r. Mitra ise do\u011fruluk, s\u00f6z\u00fcnde durma ve ahde vefad\u0131r. <\/p>\n
\n\u00f6nem veren Zerd\u00fc\u015ft felsefesine g\u00f6t\u00fcr\u00fcr ki bu felsefe \u201cdo\u011fruluk, bar\u0131\u015f ve yasa
\nd\u00fcnyan\u0131n \u00f6z\u00fcd\u00fcr diyor. <\/p>\n
\nbeyazlar\u0131n\u0131n her zaman \u015funu tekrarlad\u0131klar\u0131n\u0131 g\u00f6r\u00fcr\u00fcz: \u201cD\u00f6rt \u015feyi unutmay\u0131n.
\nBunlar temizlik, do\u011fruluk, m\u00fctevazilik ve c\u00f6mertliktir. Temizlik, her alanda,
\ndilde, d\u00fc\u015f\u00fcncede, davran\u0131\u015fta, giyim ve ku\u015famda, bedende temizliktir. C\u00f6mert ve
\nal\u00e7akg\u00f6n\u00fcll\u00fc olmak, merhamet, dine, \u00fclkeye ve tabiata hizmet gibi buyruklar
\nbize \u201ctemiz d\u00fc\u015f\u00fcnce, temiz s\u00f6z, temiz i\u015f diyen Zerd\u00fc\u015ft felsefesini
\nhat\u0131rlat\u0131yor. \u201cTemiz s\u00f6zc\u00fc\u011f\u00fc yerine \u201ciyi s\u00f6zc\u00fc\u011f\u00fcn\u00fc koyabiliriz ki bu durumda
\nherhangi bir anlam de\u011fi\u015fikli\u011fi olmaz.<\/p>\n
\n\u201culu , \u201ckutsal , \u201cb\u00f6lge anlam\u0131ndad\u0131r. 700 y\u0131l \u00f6nce ortaya \u00e7\u0131k\u0131p Yarsan
\ninanc\u0131n\u0131 yenileyen Yarani Sultan \u0130shak (Sehak)\u2019a \u201cSan Sehak da deniliyor. <\/p>\n
\nanlam\u0131na gelmektedir. Arap\u00e7as\u0131 \u201cAhi dir. <\/p>\n
\n\u00e7ok yak\u0131nd\u0131r. \u201cAhi-Karde\u015flik hareketi, k\u00f6kleri binlerce y\u0131l \u00f6ncesine giden,
\nHindistan\u2019da, \u00c7in\u2019de ve Ortado\u011fu\u2019da yayg\u0131n olan bir hareketti. \u201cYaran lara
\nyak\u0131n olan \u201cEyaran lar bu toplumsal hareketin bir \u00f6rne\u011fidir. <\/p>\n
\nAllah anlam\u0131na gelen \u201cHak kelimesinin kutsal kitaplar olan Beyazlar\u2019da her
\nzaman kullan\u0131lmas\u0131d\u0131r. \u201cHak , irfan\u0131n en \u00fcst a\u015famas\u0131d\u0131r: \u201cKendini bilme,
\nAllah\u2019\u0131 bilmektir. Di\u011fer yandan Kakayiler, \u201cinsan \u015feriat, tarikat, marifet ve
\nhakikat gibi d\u00f6rt a\u015famadan ge\u00e7er diyen tan\u0131nm\u0131\u015f sofilik ak\u0131m\u0131n\u0131n
\nizleyicileridirler. <\/p>\n
\ndayan\u0131r. Bunlardan birisi Donawdon (Reenkarnasyon), \u00f6tekisi ise Reenkarnasyon
\n\u0131\u015f\u0131\u011f\u0131nda d\u00fcnyan\u0131n, kainat\u0131n yarat\u0131lmas\u0131d\u0131r. <\/p>\n
\nge\u00e7mesi demektir. Bir canl\u0131n\u0131n \u00f6l\u00fcm\u00fc, bir alemden bir ba\u015fka aleme yolculuk
\netmesidir. \u00c7\u00fcnk\u00fc canl\u0131 \u00f6ld\u00fc\u011f\u00fcnde ruhu, ya kendi cinsinden, \u0131rk\u0131ndan ya da
\nba\u015fkas\u0131ndan olan bir di\u011fer kal\u0131ba ge\u00e7er. <\/p>\n
\nba\u015flat\u0131rlar. Kainat, yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden itibaren \u201cDonawdon s\u00fcreci ile yani
\na\u015fama a\u015fama bug\u00fcne gelmi\u015ftir. <\/p>\n
\nyans\u0131yan y\u00fcz\u00fcn\u00fc g\u00f6rebiliriz. Ama ruhunun temiz olup olmad\u0131\u011f\u0131n\u0131, ruhunun hangi
\ntemizlik a\u015famas\u0131nda bulundu\u011funu bilmiyoruz derler, diye aktarmaktad\u0131r. <\/p>\n
\nSava\u015f\u0131,<\/strong> Mo\u011follar\u0131n \u00c7ekirge S\u00fcr\u00fcleri gibi K\u00fcrt B\u00f6lgelerini \u0130stilas\u0131, 15\u201316. yy\u2019da
\nOsmanl\u0131 K\u00fcrt \u0130li\u015fkilerinde Geli\u015fme, Y\u00fckselme, Gerileme ve \u015eeyh \u0130dris-i Bitlisi <\/span><\/strong><\/p>\n
\nwww.lekolin.info -www.navendalekolin.com -http:\/\/kursam.org\/index.html<\/strong><\/p>\n