{"id":5741,"date":"2020-03-15T01:31:59","date_gmt":"2020-03-14T22:31:59","guid":{"rendered":"http:\/\/lekolin.org\/kurtce-ile-parcalanmak\/"},"modified":"2020-03-15T01:31:59","modified_gmt":"2020-03-14T22:31:59","slug":"kurtce-ile-parcalanmak","status":"publish","type":"post","link":"https:\/\/lekolin.org\/ku\/kurtce-ile-parcalanmak\/","title":{"rendered":"K\u00fcrt\u00e7e \u0130le Par\u00e7alanmak"},"content":{"rendered":"<p>16 Eyl\u00fcl 2013 Pazartesi Saat 07:10<\/p>\n<\/p>\n<div class=\"detail content_14\" id=\"text_detail\">\n<div class=\"newsImage\">\n<b>K\u00fcrt ve K\u00fcrdistan\u2019\u0131n ink\u00e2r, imha siyasetine maruz b\u0131rak\u0131ld\u0131\u011f\u0131ndan beri K\u00fcrt dilinin kabul\u00fc ve e\u011fitim dili olarak yasalla\u015fmas\u0131, hep sorun olarak ka\u015f\u0131m\u0131za getirilmi\u015ftir. T\u00fcrk devleti her zaman bir sorun olarak g\u00f6rd\u00fc\u011f\u00fc K\u00fcrt\u00e7eyi, yine \u00e7\u00f6z\u00fcm s\u00fcrecinde de sak\u0131z gibi a\u011fz\u0131nda \u00e7i\u011fnemektedir. Gerek Erdo\u011fan gerek Mehmet Ali \u015fahin K\u00fcrt\u00e7e\u2019nin kendi g\u00fcndemlerinde olmad\u0131\u011f\u0131n\u0131 dile getirmeleri K\u00fcrt\u00e7e nezdinde K\u00fcrt ve K\u00fcrdistan ger\u00e7ekli\u011fine nas\u0131l yakla\u015ft\u0131klar\u0131n\u0131 da a\u00e7\u0131k bir \u015fekilde ortaya koymaktad\u0131r.<\/b><\/p>\n<p>\t\t\t\t\t\t\t <img decoding=\"async\" src=\"http:\/\/lekolin.org\/wp-content\/uploads\/2020\/03\/3089-1.jpg\">\n\t\t\t\t\t\t<\/div>\n<p>K\u00fcrt ve K\u00fcrdistan\u2019\u0131n ink\u00e2r, imha siyasetine maruz b\u0131rak\u0131ld\u0131\u011f\u0131ndan beri K\u00fcrt dilinin kabul\u00fc ve e\u011fitim dili olarak yasalla\u015fmas\u0131, hep sorun olarak ka\u015f\u0131m\u0131za getirilmi\u015ftir. T\u00fcrk devleti her zaman bir sorun olarak g\u00f6rd\u00fc\u011f\u00fc K\u00fcrt\u00e7eyi, yine \u00e7\u00f6z\u00fcm s\u00fcrecinde de sak\u0131z gibi a\u011fz\u0131nda \u00e7i\u011fnemektedir. Gerek Erdo\u011fan gerek Mehmet Ali \u015fahin K\u00fcrt\u00e7e\u2019nin kendi g\u00fcndemlerinde olmad\u0131\u011f\u0131n\u0131 dile getirmeleri K\u00fcrt\u00e7e nezdinde K\u00fcrt ve K\u00fcrdistan ger\u00e7ekli\u011fine nas\u0131l yakla\u015ft\u0131klar\u0131n\u0131 da a\u00e7\u0131k bir \u015fekilde ortaya koymaktad\u0131r. Belki de dile bu kadar basit yakla\u015fmam\u0131zdan, dile yakla\u015f\u0131m\u0131n neye yakla\u015f\u0131m\u0131n oldu\u011funu halen bilmemizden kaynaklanmaktad\u0131r.\u00a0<\/p>\n<p>K\u00fcrt\u00e7e e\u011fer okullarda e\u011fitim dili olarak kabul edilse, okullarda \u00f6\u011fretilecek olan tarih derslerinin K\u00fcrt ve K\u00fcrdistan tarihi mi yoksa K\u00fcrt\u00e7e ile K\u00fcrt \u00e7ocuklar\u0131na K\u00fcrt ve K\u00fcrdistan ger\u00e7e\u011fini ink\u00e2r eden T\u00fcrk tarihi mi \u00f6\u011fretilecek?\u00a0<\/p>\n<p>K\u00fcrt\u00e7enin okullarda anlam kazanmas\u0131 i\u00e7in ilk ba\u015fta derslerin i\u00e7eri\u011finin (Tarih ve T\u00fcrk\u00e7e dersleri vb.) de\u011fi\u015ftirilmesi gerekmektedir. Aksi halde kendi dilimizle kendimizi ink\u00e2r edece\u011fiz. Kendini ink\u00e2r eden nesiller yeti\u015fmesine sebebiyet verece\u011fiz. Bu nedenle okullardaki dersler ve i\u00e7erikleri de\u011fi\u015ftirilmeden K\u00fcrt\u00e7e e\u011fitim dili olsa da herhangi bir yarar\u0131 olmayacakt\u0131r. \u00c7\u00fcnk\u00fc e\u011fitimin amac\u0131 toplumsalla\u015fmay\u0131 yaratmakt\u0131r. Verilen \u2018dil e\u011fitimi\u2019 ile de yarat\u0131lan toplumsall\u0131\u011f\u0131 ulusla\u015ft\u0131rmakt\u0131r. Bu nedenle T\u00fcrk devleti toplumsalla\u015ft\u0131rman\u0131n bir arac\u0131 olan e\u011fitim \u00fczerinde K\u00fcrt ulusunu par\u00e7alamaktad\u0131r. K\u00fcrt halk \u00f6nderi Abdullah \u00d6calan\u2019\u0131n bu konudaki de\u011ferlendirmesi b\u00fcy\u00fck \u00f6nem arz etmektedir <\/p>\n<p>\u00a0\u00d6calan \u201c 40 milyonu a\u015fk\u0131n n\u00fcfusa sahip bir toplumsal varl\u0131k ulusal ve uluslararas\u0131 hukukta yok h\u00fckm\u00fcnde say\u0131l\u0131yordu. E\u011fitim modernitenin en \u00f6nemli ulusla\u015ft\u0131rma arac\u0131 iken, K\u00fcrtler kendi tarihsel ve toplumsal kimlikleri ba\u011flam\u0131nda daha anaokulu a\u015famas\u0131nda hakim uluslar\u0131n inkarc\u0131 e\u011fitim sistemlerinde kimliklerinden kopar\u0131l\u0131yordu. E\u011fitim denilen toplumsalla\u015ft\u0131rma arac\u0131 K\u00fcrt kimli\u011fi a\u00e7\u0131s\u0131ndan \u00f6z kimli\u011finden ve toplumsall\u0131\u011f\u0131ndan vazge\u00e7irilme arac\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyordu. Anadilde e\u011fitim \u00e7o\u011fu par\u00e7ada yasakland\u0131\u011f\u0131 gibi egemen ulus dilleri anadil yerine ikame ediliyor  anadilin kullan\u0131m\u0131 toplumsalla\u015fman\u0131n bir arac\u0131 olarak i\u015flev g\u00f6rmek yerine toplumsall\u0131ktan ka\u00e7man\u0131n gerek\u00e7esine d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyordu. K\u00fcrtl\u00fck k\u00fclt\u00fcrel zihniyet olarak kendi \u015fuuruna varmay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131rmak yerine hakim ulusal k\u00fclt\u00fcrlere teslim olman\u0131n g\u00f6stergesi haline getiriliyordu. ( A. \u00d6calan, K\u00fclt\u00fcrel Soyk\u0131r\u0131m K\u0131skac\u0131nda K\u00fcrtleri Savunmak sy.194)<\/p>\n<p>K\u00fcrt\u00e7e\u2019nin e\u011fitim dili olarak verilmesini kendi g\u00fcndemlerinde olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klayan T\u00fcrk devlet yetkililerinin, asl\u0131nda g\u00fcndemlerinde K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fcn\u00fcn olmad\u0131\u011f\u0131n\u0131, K\u00fcrt\u00e7eyi de e\u011fitim dili olarak kabul etmeyeceklerinin dile getirili\u015fidir. Bu a\u00e7\u0131klamalar\u0131yla K\u00fcrt ve K\u00fcrdistan ger\u00e7e\u011fini kabul etmediklerini, K\u00fcrt Ulusunu par\u00e7alamak i\u00e7in var olan imha ve ink\u00e2r politikalar\u0131na da devam edeceklerini de dile getirmi\u015f oldular. Bu nedenle yap\u0131lacak olan bir haftal\u0131k okul \u2018boykotlar\u0131n\u0131n\u2019 sorunu \u00e7\u00f6zemeyece\u011fini bilerek sorunun halen K\u00fcrt ve K\u00fcrdistan\u2019\u0131n ink\u00e2r\u0131 oldu\u011fu, bu nedenle Demokratik \u00d6zerklik \u00e7er\u00e7evesinde de devlete alternatif kurumlar\u0131n geli\u015ftirmesi en kal\u0131c\u0131 \u00e7\u00f6z\u00fcm olacakt\u0131r. Bu nedenle K\u00fcrt \u00e7ocuklar\u0131na y\u00f6nelik K\u00fcrt\u00e7e e\u011fitim veren, anaokulu ve kre\u015fler geli\u015ftirilmeli, yayg\u0131nla\u015ft\u0131r\u0131lmalar\u0131 i\u00e7in de her t\u00fcrl\u00fc \u00e7aba i\u00e7erisine girilmelidir. Aksi halde kendi elimizle VARLI\u011eIMIZI ve VARLI\u011eINI ink\u00e2r eden nesiller yeti\u015ftirerek kendi toplumumuzu par\u00e7alayaca\u011f\u0131z.<\/p>\n<p><\/p>\n<p>Munzur Botan<\/p>\n<p><\/p>\n<p>K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n<p>www.navendalekolin.com &#8211; www.lekolin.org &#8211; www.lekolin.net \u2013 www.lekolin.info<\/p>\n<p>\t<!-- parveke begin --><\/p>\n<div>\n<div class=\"sharethis-inline-share-buttons\"><\/div>\n<p><!-- parveke END -->\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p><b>K\u00fcrt ve K\u00fcrdistan\u2019\u0131n ink\u00e2r, imha siyasetine maruz b\u0131rak\u0131ld\u0131\u011f\u0131ndan beri K\u00fcrt dilinin kabul\u00fc ve e\u011fitim dili olarak yasalla\u015fmas\u0131, hep sorun olarak ka\u015f\u0131m\u0131za getirilmi\u015ftir. T\u00fcrk devleti her zaman bir sorun olarak g\u00f6rd\u00fc\u011f\u00fc K\u00fcrt\u00e7eyi, yine \u00e7\u00f6z\u00fcm s\u00fcrecinde de sak\u0131z gibi a\u011fz\u0131nda \u00e7i\u011fnemektedir. Gerek Erdo\u011fan gerek Mehmet Ali \u015fahin K\u00fcrt\u00e7e\u2019nin kendi g\u00fcndemlerinde olmad\u0131\u011f\u0131n\u0131 dile getirmeleri K\u00fcrt\u00e7e nezdinde K\u00fcrt ve K\u00fcrdistan ger\u00e7ekli\u011fine nas\u0131l yakla\u015ft\u0131klar\u0131n\u0131 da a\u00e7\u0131k bir \u015fekilde ortaya koymaktad\u0131r.<\/b><\/p>\n","protected":false},"author":1,"featured_media":5742,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[21],"tags":[32,31,36,33,30,35,34],"class_list":["post-5741","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-serbest-yazilar","tag-arastirma","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-turkish","tag-turkiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/5741","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=5741"}],"version-history":[{"count":0,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/5741\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/5742"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=5741"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=5741"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=5741"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}