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\u201cK\u00fcrt aristokratik gelene\u011fini de\u011ferlendirirken Avrupal\u0131larla, hatta d\u00fcnyan\u0131n herhangi bir k\u00f6\u015fesindeki \u00f6rneklerle kar\u0131\u015ft\u0131rmamak ve kar\u015f\u0131la\u015ft\u0131rmamak gerekir. Bu konuda kendine \u00f6zg\u00fc bir konumlanma geli\u015ftirilmi\u015ftir. Bu aristokratik tabakan\u0131n rol\u00fc, K\u00fcrdistan ve K\u00fcrtler \u00fczerinde ulus-devletlerin tahakk\u00fcm\u00fcn\u00fc ve kapitalist s\u00f6m\u00fcr\u00fc tarzlar\u0131n\u0131 ge\u00e7erli k\u0131lmada ara\u00e7sal bir konuma indirgenmi\u015ftir. Bu konumlanma son iki y\u00fcz y\u0131lda \u00f6zenle, ba\u015fta \u015fiddet ve zorlama yoluyla, giderek t\u00fcm toplumsal alanlar\u0131n tahribini hedefleyen \u2018\u00f6zel ve \u00f6rt\u00fcl\u00fc soyk\u0131r\u0131m\u2019 y\u00f6ntemleriyle K\u00fcrtl\u00fc\u011f\u00fcn tasfiye edilmesinde temel ara\u00e7 olarak de\u011ferlendirilmi\u015ftir. \u00a0 \u2018K\u00fcrt\u2019 hainlerinin tan\u0131mad\u0131\u011f\u0131 s\u0131n\u0131r, K\u00fcrt soyk\u0131r\u0131m\u0131nda tamamlanmak isteniyor. Enkidu\u2019nun G\u0131lgame\u015f\u2019ten yalvar\u0131rcas\u0131na istedi\u011fi k\u00f6k kurutmay\u0131, Enkidu\u2019nun bug\u00fcnk\u00fc \u00e7ocuklar\u0131 ger\u00e7ekle\u015ftirmek istemektedirler.<\/p>\n
K\u00fcrt soyk\u0131r\u0131m\u0131n\u0131n ba\u015flang\u0131c\u0131ndan sonras\u0131 herkesin malumudur. Bir olu\u015fun hem de tarihsel toplumun en g\u00fczel \u00f6rneklerinden birinin varl\u0131\u011f\u0131n\u0131n ink\u00e2r\u0131 ve yok say\u0131lan\u0131n yok edilmesi i\u00e7in i\u00e7ine girilen imha s\u00fcrecidir. Bunu m\u00fcmk\u00fcn k\u0131lmak i\u00e7in de K\u00fcrtler i\u00e7in \u00f6zenle haz\u0131rlanan, kapitalist modernite patentli ve hi\u00e7bir d\u00f6nem de\u011fi\u015fmeyen ink\u00e2r ve imha ferman\u0131.<\/p>\n
K\u00fcrt soyk\u0131r\u0131m\u0131yla ge\u00e7en 20. y\u00fczy\u0131lda soyk\u0131r\u0131mc\u0131lar\u0131n tam da \u2018ba\u015fard\u0131k\u2019 dedikleri bir anda do\u011fan\u0131n, tarihsel toplumun ve insanl\u0131\u011f\u0131n \u00e7\u0131\u011fl\u0131\u011f\u0131 olarak PKK do\u011facakt\u0131r. \u00d6rg\u00fcts\u00fcz b\u0131rak\u0131lm\u0131\u015f toplumun \u00f6rg\u00fctl\u00fc g\u00fcc\u00fc olarak PKK daha i\u015fin ba\u015f\u0131nda bu hain i\u015fbirlik\u00e7i kesimle hemen bir hesapla\u015fmaya giri\u015fecektir. Tarihsel toplumun dile geli\u015fi olan PKK\u2019nin kendileri a\u00e7\u0131s\u0131ndan yok olu\u015f oldu\u011funu \u00e7ok iyi bilen Enkidu\u2019nun \u00e7ocuklar\u0131 par\u00e7alar \u00f6tesi bir seferberlikle PKK\u2019ye kar\u015f\u0131 sald\u0131r\u0131ya ge\u00e7eceklerdir. Atalar\u0131 Enkidu\u2019nun da yarat\u0131c\u0131s\u0131 olan merkezi uygarl\u0131k sisteminin kapitalist modernite versiyonu, toplumsal do\u011fan\u0131n PKK \u015fahs\u0131nda dile gelen uyan\u0131\u015f\u0131n\u0131 yok etmek i\u00e7in Enkidu\u2019nun \u00e7ocuklar\u0131ndan azami d\u00fczeyde yararlanacakt\u0131r.<\/p>\n
K\u00fcrt Kapitalist Modernitesi<\/strong><\/font><\/p>\n Bug\u00fcn kapitalist modernite g\u00fc\u00e7lerince G\u00fcney K\u00fcrdistan\u2019\u0131 t\u00fcm K\u00fcrtler a\u00e7\u0131s\u0131ndan bir \u00e7ekim merkezi haline getirme stratejisi temelinde uluslararas\u0131 alanda G\u00fcney K\u00fcrdistan\u2019\u0131n tan\u0131nmas\u0131n\u0131 bir tarafa b\u0131rak\u0131rsak, varl\u0131k olarak tan\u0131nma sorunu t\u00fcm K\u00fcrtler a\u00e7\u0131s\u0131ndan son derece hayati bir sorundur. K\u00fcrtlerin bir varl\u0131k sorunu vard\u0131r ve y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadele bir var kalma m\u00fccadelesidir. M\u00fccadelelerinin kutsall\u0131\u011f\u0131 da zaten bu ger\u00e7eklikten kaynaklanmaktad\u0131r. K\u00fcrtler bug\u00fcn bir varl\u0131\u011f\u0131n hem de insanl\u0131\u011fa \u00e7ok \u015fey katm\u0131\u015f bir varl\u0131\u011f\u0131n yok olmamas\u0131 i\u00e7in bir m\u00fccadele y\u00fcr\u00fct\u00fcyor. Bu m\u00fccadelesinin \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc PKK ve onun \u00e7izgisinde hareket eden \u00f6rg\u00fctler \u00fcstlenmi\u015f bulunuyor. <\/p>\n Bir de K\u00fcrtleri yok etmeye \u00e7al\u0131\u015fanlar\u0131n yan\u0131nda saf tutan ama kal\u0131b\u0131 \u2018K\u00fcrt\u2019 olan bir \u00e7izgi vard\u0131r ki, bu da kutsal\u0131n kar\u015f\u0131s\u0131ndaki\u00a0 durumu ifade eder. Ana-kad\u0131n ile g\u00fc\u00e7l\u00fc kurnaz adam\u2019\u0131n hen\u00fcz bitmemi\u015f m\u00fccadelesinin g\u00fcncellenmesi olan bu sava\u015f, kapitalist modernitenin hainli\u011fin dozaj\u0131n\u0131 artt\u0131rmas\u0131 nedeniyle \u00e7ok daha amans\u0131z ve keskin ge\u00e7mektedir. Kutsal ile lanetin m\u00fccadelesinde ge\u00e7mi\u015ften farkl\u0131 olarak laneti temsil edenler, yarat\u0131c\u0131lar\u0131 olan merkezi uygarl\u0131k g\u00fc\u00e7leriyle u\u015fak olmalar\u0131na kar\u015f\u0131n daha i\u00e7li d\u0131\u015fl\u0131lar, bir\u2019ler. Global kapitalist modernist g\u00fc\u00e7ler, Enkidu\u2019nun \u00e7ocuklar\u0131n\u0131 devletle\u015ftirerek, K\u00fcrt kapitalist modernitesini, K\u00fcrt tarihsel toplumuna kar\u015f\u0131 \u00e7\u0131karm\u0131\u015f bulunuyorlar. G\u00fcney K\u00fcrdistan\u2019da KDP \u00e7izgisi yaln\u0131zca y\u00f6renin burjuva d\u00f6n\u00fc\u015f\u00fcm\u00fc olarak de\u011fil, t\u00fcm K\u00fcrdistan\u2019daki i\u015fbirlik\u00e7i s\u0131n\u0131f\u0131n burjuva d\u00f6n\u00fc\u015f\u00fcm\u00fc olarak de\u011ferlendirmek gerekir. K\u00f6keni eskidir. T\u00fcm isyanlarda ve milliyet\u00e7i \u00f6rg\u00fctlenmelerde bu y\u00f6nl\u00fc \u00e7\u00f6z\u00fcm hep hedef olarak belirlenmi\u015ftir. Aralar\u0131ndaki \u00e7ok par\u00e7alanm\u0131\u015fl\u0131\u011fa ve da\u011f\u0131n\u0131kl\u0131\u011fa ra\u011fmen, bu g\u00fc\u00e7lerin yeni konumunu K\u00fcrt kapitalist modernitesi olarak de\u011ferlendirmek m\u00fcmk\u00fcnd\u00fcr. <\/p>\n K\u00fcrtler a\u00e7\u0131s\u0131ndan 1992\u00a0 \u00e7izgisini temsil edenler G\u00fcney K\u00fcrdistan\u2019\u0131 merkez alarak kendilerini kurumla\u015ft\u0131rmaya \u00e7al\u0131\u015fmaktad\u0131rlar. Bu a\u00e7\u0131dan ihanet ve i\u015fbirlik\u00e7ilik ki\u015filer \u00fczerinden de\u011fil de bir ruhsal ve yap\u0131sal ikilik \u00fczerinden ele almak daha yerinde olur. Bu devlet Enkidu ruhunun bedenidir. Enkidu\u2019nun hain ruhu kendisini bu devletle g\u00f6r\u00fcn\u00fcr k\u0131lm\u0131\u015ft\u0131r. Bug\u00fcn K\u00fcrdistan\u2019\u0131n d\u00f6rt par\u00e7as\u0131nda var olan ve geli\u015ftirilmek istenen ihanet, bu devlet ekseninde kendini \u00f6rg\u00fctlemeye, daha da olu\u015farak varl\u0131\u011f\u0131n\u0131 garanti alt\u0131na almaya \u00e7al\u0131\u015f\u0131yor. Dikkatle bak\u0131ld\u0131\u011f\u0131nda s\u00f6m\u00fcrgecilikle i\u015fbirli\u011fi halindeki t\u00fcm kesimlerin y\u00f6nlerini KDP\u2019ye \u00e7evirdikleri hemen g\u00f6r\u00fcl\u00fcr. Bu a\u00e7\u0131dan KDP\u2019yi kendi toplulu\u011fundan kopmu\u015f, ona ters d\u00fc\u015ferek ona kar\u015f\u0131 sava\u015fanlar\u0131n, i\u00e7inden \u00e7\u0131kt\u0131klar\u0131 toplumun d\u00fc\u015fmanlar\u0131n\u0131n cephesinde yer alanlar\u0131n \u00e7at\u0131 \u00f6rg\u00fctlenmesi olarak tan\u0131mlamak yerindedir. Enkidu\u2019nun \u00e7ocuklar\u0131 devletle\u015fse de bu onlar\u0131n ba\u011f\u0131ms\u0131z ve kendi olduklar\u0131 anlam\u0131na gelmez. \u00c7izgisi belli olanlar\u0131n yapmas\u0131 gerekenler bellidir ve bunda hi\u00e7bir zaman bir de\u011fi\u015fiklik olmaz. K\u00fcrt k\u00fclt\u00fcrel soyk\u0131r\u0131m\u0131nda ba\u015far\u0131ya ula\u015fmak i\u00e7in kapitalist modernist g\u00fc\u00e7lerin KDP\u2019ye oynatt\u0131klar\u0131 rol, yukar\u0131da belirtti\u011fimiz gibi ara\u00e7sall\u0131kt\u0131r. Bu rol sadece PKK\u2019ye kar\u015f\u0131 oynat\u0131lmam\u0131\u015ft\u0131r. Buna mukabil KDP olu\u015ftu\u011fu andan itibaren K\u00fcrt halk\u0131 \u00fczerinde bir kontrol arac\u0131 olarak i\u015flevselle\u015ftirilmi\u015ftir. K\u00fcrt Halk \u00d6nderi Abdullah \u00d6calan, ya\u015fanmakta olan bu ger\u00e7ekli\u011fin tarihini \u015f\u00f6yle de\u011ferlendirmektedir: \u201c1975\u2019ten sonra grubun ba\u011f\u0131ms\u0131z oldu\u011fu anla\u015f\u0131l\u0131nca, KDP \u00fczerinden Sterka Sor (K\u0131z\u0131l Y\u0131ld\u0131z) eliyle m\u00fcdahalede bulunuldu\u011fu, bunda Alaattin Kapan denilen ve en son Haki Karer\u2019i katleden unsurun kullan\u0131ld\u0131\u011f\u0131 bilinmektedir. KDP\u2019nin ba\u015f\u0131ndan itibaren \u0130srail paralelinde ve NATO\u2019yla ba\u011flant\u0131l\u0131 olarak hareket etti\u011fi ve K\u00fcrdistan genelinde bir kontrol \u00f6rg\u00fct\u00fc olarak destek g\u00f6rd\u00fc\u011f\u00fc kesindir. Gladio\u2019nun denetiminde oldu\u011fu ve \u00f6zellikle 1961\u2019den itibaren T\u00fcrk Gladio\u2019sunun da deste\u011fiyle silahland\u0131r\u0131l\u0131p ayaklanmaya te\u015fvik edildi\u011fi belirtilebilir. Ayn\u0131 deste\u011fin \u0130ran \u015eahl\u0131\u011f\u0131 \u00fczerinden s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fc \u00e7ok say\u0131da belgeyle kan\u0131tlanacakt\u0131r. Dolay\u0131s\u0131yla KDP \u00fczerinden K\u00fcrdistan\u2019daki sol grupla\u015fmalara yap\u0131lan m\u00fcdahalelerin Gladio\u2019nun dolayl\u0131 deste\u011fiyle ger\u00e7ekli\u011fini g\u00f6rmek \u00f6nem ta\u015f\u0131maktad\u0131r. <\/p>\n Uluslararas\u0131 g\u00fc\u00e7lerin \u00f6rg\u00fctlenmesi halinde tasar\u0131mlanan KDP\u2019nin K\u00fcrdistan genelinde nas\u0131l bir kontrol ve tasfiye \u00f6rg\u00fct\u00fc oldu\u011funa dair \u00f6rneklerin haddi hesab\u0131 yoktur. En bilinenlerden biri T-KDP’nin ba\u015f\u0131na getirilenlerdir. K\u00fcrt ulusal m\u00fccadelesinin ancak silahl\u0131 bir sava\u015f\u0131mla, K\u00fcrdistan’\u0131n d\u00f6rt par\u00e7as\u0131n\u0131 kapsayacak bir \u015fekilde ve Marksist-Leninist bir \u00e7izgide ger\u00e7ekle\u015ftirilebilece\u011fini temel politikas\u0131 haline getirerek bu g\u00f6r\u00fc\u015flerini dayan\u0131\u015fmak i\u00e7in KDP\u2019ye sunan bu \u00f6rg\u00fct, ci\u011feri kediye teslim etme misali, KDP-M\u0130T ortak operasyonlar\u0131yla tasfiye edilecektir.\u00a0 <\/p>\n Kendilerine \u00f6rg\u00fctlenme imkan\u0131 yaratma vaatleriyle Zaxo\u2019ya \u00e7ektikleri, \u00f6rg\u00fct\u00fcn etkili isimlerinden \u00f6nce Sait El\u00e7i sonras\u0131nda Sait El\u00e7i\u2019nin katilidir denilerek Sait K\u0131rm\u0131z\u0131toprak (Dr. \u015eivan) bu hain g\u00fcruh taraf\u0131ndan katledilir. Her iki \u00f6nder kadronun katledilmesinin ard\u0131ndan \u00f6rg\u00fct\u00fcn ba\u015f\u0131na M\u0130T ile Barzaniler aras\u0131ndaki ili\u015fkileri sa\u011flayan Dervi\u015f\u00ea Sado\u2019nun getirilmesi suretiyle \u00f6rg\u00fct tamamen M\u0130T\u2019in denetimine al\u0131n\u0131r. Geriye kalan kimi \u00f6nc\u00fc kadrolar\u0131n tasfiyesi ve kimilerinin de teslim olmas\u0131 sonucunda asl\u0131nda bir halk kurtulu\u015f hareketi olarak kendisini tasarlayan T-KDP tasfiye olmaktan kurtulamaz. Ayn\u0131 komplocu yakla\u015f\u0131m\u0131 \u0130-KDP’den de S\u00fcleyman Muini’yi katlederek ger\u00e7ekle\u015ftirirler.<\/p>\n KDP ayn\u0131 yakla\u015f\u0131m\u0131 PKK’ye kar\u015f\u0131 da uzun s\u00fcre sergileyecektir. \u00d6nce Kuzey K\u00fcrdistan’da kendisine yak\u0131n \u00f6rg\u00fctler arac\u0131l\u0131\u011f\u0131yla PKK’ye kar\u015f\u0131 her t\u00fcrl\u00fc eyleme ba\u015fvuracak, PKK’yi bitirmek isteyecektir. \u00d6yle ki kimi \u00f6rg\u00fctler K\u00fcrt halk\u0131n\u0131n haklar\u0131n\u0131 gasp etmi\u015f olan, halka ink\u00e2r ve imhay\u0131 dayatan devlete tek bir kur\u015fun s\u0131kmazken, devleti ideolojik olarak mahkum etmezken, PKK’ye kar\u015f\u0131 askeri eylemler de dahil her t\u00fcrden d\u00fc\u015fmanca tavr\u0131 sergilemi\u015flerdir. Bunun yetmedi\u011fini g\u00f6ren KDP, bu defa do\u011frudan sald\u0131ran olacakt\u0131r. KDP\u2019nin ba\u015f\u0131ndan beri PKK kar\u015f\u0131s\u0131ndaki d\u00fc\u015fmanca tutumunu K\u00fcrt Halk \u00d6nderi Abdullah \u00d6calan \u015fu \u015fekilde de\u011ferlendiriyor \u00a0 \u201cKDP temsilcileri gerillan\u0131n hamle yapmas\u0131ndan yana de\u011fildiler. \u00c7ok yo\u011fun engellemelerde bulundular. \u00d6zellikle s\u0131n\u0131r\u0131 ge\u00e7erek \u00fclkeye giri\u015f a\u015famas\u0131nda \u00e7ok say\u0131da arkada\u015f\u0131m\u0131z\u0131 \u015fehit ettiler. Daha sonra \u00e7at\u0131\u015fma ve \u00f6ld\u00fcrmeler s\u00fcreklilik kazand\u0131. 1985\u2019te Mesut Barzani\u2019nin \u015eam\u2019da benimle yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmede a\u00e7\u0131k\u00e7a 15 A\u011fustos Hamlesinden vazge\u00e7memizi istemesinin sadece T\u00fcrk i\u00e7 g\u00fcvenlik g\u00fc\u00e7lerinin bir dayatmas\u0131 olmad\u0131\u011f\u0131na, bunun \u0130srail ve NATO Gladio\u2019su ile ba\u011flant\u0131l\u0131 bir giri\u015fim oldu\u011funa dair ku\u015fku ve endi\u015felerim vard\u0131. KDP ile ili\u015fkiler ve \u00e7at\u0131\u015fmalar\u0131 sadece T\u00fcrk i\u00e7 g\u00fcvenlik g\u00fc\u00e7lerinin y\u00f6nlendirdi\u011fi olaylar olarak ele almamak, NATO Gladio\u2019su ve \u0130srail politikalar\u0131 a\u00e7\u0131s\u0131ndan da bakmak b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r. \u00dczerinde kapsaml\u0131 ara\u015ft\u0131rma yap\u0131lmas\u0131 gereken bir konudur bu.<\/p>\n Benimle y\u00fcr\u00fct\u00fclen ve \u00f6zellikle KDP ve Barzaniler kanal\u0131ndan s\u00fcrd\u00fcr\u00fclen g\u00f6r\u00fc\u015fmelerde temel talep hamleye kendili\u011finden son vermemizdir. Bu talep veya \u00f6neri, kapitalist hegemonyan\u0131n 1920\u2019deki Kahire Konferans\u0131\u2019nda K\u00fcrt sorununa ili\u015fkin olarak ald\u0131\u011f\u0131 karar\u0131n g\u00fcncellenmesini ifade eder. Bilindi\u011fi \u00fczere bu karar Ortado\u011fu\u2019nun hegemonya alt\u0131nda tutulmas\u0131 i\u00e7in K\u00fcrt meselesinin \u00e7\u00f6z\u00fcms\u00fcz b\u0131rak\u0131lmas\u0131n\u0131 ve bu haliyle sorunun hep canl\u0131 tutulmas\u0131n\u0131 \u00f6ng\u00f6r\u00fcr. Barzaniler ve KDP\u2019ye bi\u00e7ilen rol, K\u00fcrdistan\u2019da bu \u00f6ng\u00f6r\u00fcn\u00fcn hayata ge\u00e7irilmesiyle ba\u011flant\u0131l\u0131d\u0131r. \u00d6ng\u00f6r\u00fc \u0130srail\u2019in varl\u0131\u011f\u0131n\u0131n ger\u00e7ekle\u015ftirilmesini ve kal\u0131c\u0131 k\u0131l\u0131nmas\u0131n\u0131 da hedefledi\u011finden, K\u00fcrdistan\u2019daki t\u00fcm olu\u015fumlar e\u011fer Proto-\u0130srail ba\u011flam\u0131nda de\u011filse m\u00fcdahale edilip etkisizle\u015ftirilir. Dolay\u0131s\u0131yla 1985 sonras\u0131nda devrimci halk sava\u015f\u0131 deneyimi ard\u0131ndan \u0130srail, T\u00fcrkiye ve KDP g\u00fc\u00e7lerinin NATO ve Gladio ile birlikte PKK\u2019nin \u00fczerine gelmeleri anla\u015f\u0131l\u0131r bir husustur. Arkas\u0131nda tarih\u00ee bir karar ve g\u00fcncel hayati menfaatleri vard\u0131r.<\/p>\n Bu d\u00f6nemde PKK\u2019ye y\u00f6nelik s\u0131zmalar KDP \u00fczerinden ger\u00e7ekle\u015ftirilmi\u015ftir. D\u00f6nemin KDP\u2019sinin yeniden \u00f6rg\u00fctlenmesini y\u00fcr\u00fcten ve ad\u0131na \u2018Qiyade Muvaqat\u2019 denilen \u00f6rg\u00fctlenmenin ba\u015f\u0131 Sami Abdurrahman\u2019d\u0131r. PKK\u2019ye y\u00f6nelik pratik tasfiye giri\u015fimlerini ve s\u0131zmalar\u0131 esas olarak Sami Abdurrahman y\u00fcr\u00fctm\u00fc\u015ft\u00fcr. Kulland\u0131\u011f\u0131 en \u00f6nemli ara\u00e7 sahte K\u00fcrt\u00e7\u00fc KUK (KUK = K\u00fcrdistan Ulusal Kurtulu\u015f\u00e7ular\u0131. O d\u00f6nemde biz kendimizi \u2018Ulusal Kurtulu\u015f\u00e7ular\u2019 olarak tan\u0131ml\u0131yorduk. Her ajan \u00f6rg\u00fct\u00fcn esas \u00f6rg\u00fct\u00fcn isim veya niteliklerinden birini kullanmas\u0131 burada da s\u00f6z konusudur) \u00f6rg\u00fctlenmesidir. \u00c7ok say\u0131da PKK\u2019li ve K\u00fcrt yurtsever bu \u00f6rg\u00fct eliyle katledildi. KUK\u2019a bi\u00e7ilen rol, ne pahas\u0131na olursa olsun, PKK\u2019nin Bing\u00f6l-Mardin hatt\u0131n\u0131n do\u011fusuna ge\u00e7i\u015fini engellemekti. J\u0130TEM\u2019in kurucusu Albay Arif Do\u011fan\u2019\u0131n da bizzat itiraf etti\u011fi gibi, bu d\u00f6nemde on bin ki\u015filik bir silahl\u0131 imha ekibinin g\u00f6revlendirildi\u011fi anla\u015f\u0131lmaktad\u0131r. Burada \u00e7ok \u00f6nemli olan husus, bu g\u00fcc\u00fcn kanun \u00fcst\u00fc olmas\u0131d\u0131r. Sorgusuz sualsiz her t\u00fcr cinayeti i\u015flemeye yetkilidir. Soyk\u0131r\u0131m \u00f6rg\u00fct\u00fc olma niteli\u011fini buradan al\u0131r. Ayn\u0131 yetki halk\u0131n \u2018Hizbul-Kontra\u2019 dedi\u011fi K\u00fcrdistan Hizbullah\u2019\u0131na da tan\u0131nm\u0131\u015ft\u0131r. On binleri a\u015fk\u0131n faili me\u00e7hul cinayet bu iki karde\u015f \u00f6rg\u00fcte tan\u0131nan kanun ve hatta anayasa \u00fcst\u00fc yetkiler temelinde i\u015flenmi\u015ftir. Bu d\u00f6nemin ba\u015flang\u0131c\u0131nda Ozan Sefkan (Celal Ercan) ve grubunun imha edilmesi (1985), Mahsum Korkmaz yolda\u015f\u0131n katledilmesi (1986), Selahattin \u00c7elik \u00fczerinden y\u00fcr\u00fct\u00fclen gerillay\u0131 teslim alma \u00e7al\u0131\u015fmalar\u0131 ve PKK\u2019nin 1986\u2019daki \u00dc\u00e7\u00fcnc\u00fc Kongre\u2019sindeki bunal\u0131m dolayl\u0131 ve direkt J\u0130TEM\u2019le ba\u011flant\u0131l\u0131 \u00f6nemli olaylard\u0131r. Ayr\u0131ca benim i\u00e7in \u00e7ok de\u011ferli olan Nusaybinli \u0130brahim (Darar Akay) yolda\u015f\u0131n 1985\u2019te katledilmesi de (Silopi-\u015eax k\u00f6y\u00fcnde) bizzat Arif Do\u011fan\u2019\u0131n itiraf etti\u011fi gibi J\u0130TEM taraf\u0131ndan ger\u00e7ekle\u015ftirilmi\u015ftir\u2026<\/p>\n Mahsum Korkmaz\u2026 tehlikeyi ilk g\u00f6ren ve tedbir almaya \u00e7al\u0131\u015fan komutanlar\u0131m\u0131zdan biri oldu\u011fu i\u00e7in \u00f6zenle se\u00e7ilen ve katledilen bir yolda\u015f\u0131m\u0131zd\u0131r. Darar\u2019\u0131n \u00f6ld\u00fcr\u00fclmesi de bu temeldedir. Ozan Sefkan ve arkada\u015flar\u0131n\u0131n \u00f6ld\u00fcr\u00fclmesi de benzer komplolar serisinin devam\u0131d\u0131r. Mahsum\u2019un \u00f6l\u00fcm bi\u00e7imi ve ya\u015fam\u0131n\u0131 yitirdi\u011fi ko\u015fullar d\u0131\u015fardan s\u0131zd\u0131r\u0131lm\u0131\u015f ki\u015filerin bu katliamda rol oynad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcrmektedir. \u015eemdin Sak\u0131k ve daha sonra 1987 k\u0131\u015f\u0131nda Bekaa\u2019da intihar eden Ferhat kod adl\u0131 Eruhlu gencin durumu, Mahsum\u2019un i\u00e7ten suikastla \u00f6ld\u00fcr\u00fclm\u00fc\u015f olabilece\u011fini g\u00fc\u00e7l\u00fc bir olas\u0131l\u0131k olarak d\u00fc\u015f\u00fcnd\u00fcrmektedir. Cemil I\u015f\u0131k\u2019\u0131n 1987\u2019den itibaren komuta de\u011fi\u015fikli\u011finden de istifade ederek gerillada inisiyatifi ele ge\u00e7irmesi PKK\u2019ye \u00e7ok pahal\u0131ya mal olmu\u015ftur. En b\u00fcy\u00fck olumsuzlu\u011fu ise, PKK\u2019nin b\u00fcy\u00fck emekler sonucunda planlad\u0131\u011f\u0131 ve haz\u0131rl\u0131klar\u0131n\u0131 b\u00fcy\u00fck oranda tamamlad\u0131\u011f\u0131 gerilla sava\u015f\u0131 plan\u0131n\u0131n bo\u015fa \u00e7\u0131kar\u0131lmas\u0131d\u0131r. D\u00f6rtl\u00fc \u00e7etenin di\u011fer elemanlar\u0131 olan \u015eemdin Sak\u0131k, \u015eahin Bali\u00e7 ve Halil Kaya (K\u00f6r Cemal) Hogir\u2019\u0131n izinde y\u00fcr\u00fcy\u00fcp gerilla sistemini bo\u015fa \u00e7\u0131karmada etkili olan ve \u00f6nde gelen isimlerin ba\u015f\u0131nda yer almaktad\u0131r. Bu isimlerin \u00e7o\u011funun KDP ve Be\u015f Par\u00e7ac\u0131larla ba\u011flant\u0131l\u0131 olmas\u0131 (Be\u015f Par\u00e7ac\u0131lar ve KUK da KDP ba\u011flant\u0131l\u0131d\u0131r. \u00d6zellikle \u2018Qiyade Muvaqat\u2019 ile ili\u015fkilidir) s\u0131zma unsurunun g\u00f6z ard\u0131 edilemeyece\u011fini g\u00f6stermektedir. Bu d\u00f6nemde bizzat tan\u0131d\u0131\u011f\u0131m y\u00fcze yak\u0131n en de\u011ferli gerilla komutan aday\u0131n\u0131n \u2018\u00c7at\u0131\u015fmada \u00f6ld\u00fcler\u2019 s\u00fcs\u00fc verilerek katledilmeleri komplonun b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6stermektedir. <\/p>\n T\u00fcm bunlara ra\u011fmen geli\u015fimini engelleyemedi\u011fi PKK’ye kar\u015f\u0131 uluslararas\u0131 g\u00fc\u00e7lerin deste\u011finde, TC ile i\u015fbirli\u011fi yaparak 1992\u2019de ve sonraki y\u0131llarda \u00e7ok kapsaml\u0131 operasyonlarda yer ald\u0131 KDP. PKK\u2019ye kar\u015f\u0131 g\u00fc\u00e7 olabilmesi i\u00e7in s\u00fcrekli desteklendi, \u00f6n\u00fc a\u00e7\u0131ld\u0131. \u00d6zellikle de \u0130srail taraf\u0131ndan \u0131srarl\u0131 bir \u015fekilde PKK, KDP\u2019nin g\u00fcd\u00fcm\u00fcne sokulmaya \u00e7al\u0131\u015f\u0131ld\u0131. PKK\u2019nin ve onun \u00d6nderli\u011finin ba\u011f\u0131ms\u0131zl\u0131k\u00e7\u0131 \u00e7izgisinden taviz vermedi\u011fi iyiden iyiye anla\u015f\u0131ld\u0131\u011f\u0131nda da me\u015fhur uluslararas\u0131 komplo ile K\u00fcrt Halk \u00d6nderi Abdullah \u00d6calan ve hareketinin tasfiyesi ile ihanet\u00e7i, i\u015fbirlik\u00e7i \u00e7izgiye alan a\u00e7mak hedeflendi. Komplonun ba\u015flang\u0131c\u0131n\u0131n KDP ve ABD aras\u0131nda imzalanan Washington Antla\u015fmas\u0131 olmas\u0131 K\u00fcrt hainlerinde ihanetin hangi boyuta geldi\u011fini g\u00f6stermesi a\u00e7\u0131s\u0131ndan son derece \u00f6nemlidir. Ve bu komplo bug\u00fcn de daha da h\u0131zlanarak devam etmektedir. Mesele art\u0131k kapitalist moderniteye ve ulus-devlet\u00e7i s\u00f6m\u00fcrgecili\u011fe u\u015fakl\u0131k etmenin \u00f6tesine ge\u00e7mi\u015f haldedir. Art\u0131k ortada kendi kapitalist modernitesini kurmaya \u00e7al\u0131\u015fan ve bunda hayli mesafe kat etmi\u015f bir ihanet durmaktad\u0131r.<\/p>\n Tarihsel toplumun demokratik modernitesine kar\u015f\u0131, merkezi uygarl\u0131k sisteminin k\u00fc\u00e7\u00fck \u00e7apl\u0131 bir kapitalist modernitesi olmaya \u00e7al\u0131\u015fanla kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Ne kadar haince d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc, yarat\u0131c\u0131s\u0131na ne kadar benzedi\u011fini de en iyi Rojava prati\u011finden g\u00f6r\u00fcyoruz. Kapitalist modernitenin ve ulus-devlet\u00e7i s\u00f6m\u00fcrgecili\u011fin bir \u00f6n a\u00e7ma giri\u015fimini bir de orada g\u00f6rmekteyiz. \u00c7eteler \u00fczerinden i\u015fgal edilmek istenen Rojava\u2019daki t\u00fcm yerlerin olas\u0131 i\u015fgalin ard\u0131ndan KDP\u2019ye teslim edilece\u011finden ku\u015fku duyulmamal\u0131d\u0131r. Zira plan\u0131n yap\u0131ld\u0131\u011f\u0131 masada KDP de \u2018K\u00fcrt\u2019lerin Enkidu\u2019su\u00a0 olarak yerini almaktad\u0131r.<\/p>\n Art\u0131k K\u00fcrtler a\u00e7\u0131s\u0131ndan iki ayr\u0131 ulus olarak konulan teorik \u00e7er\u00e7eve t\u00fcm \u00e7\u0131plakl\u0131\u011f\u0131yla pratikle\u015ferek orta yerde durmaktad\u0131r. Bunu bir yanda toplumsal do\u011fadan \u00e7\u0131kan demokratik ulus, di\u011fer yanda egemenlerin bencil ruhundan \u00e7\u0131kan ulus-devlet\u00e7i anlay\u0131\u015f olarak okumak da m\u00fcmk\u00fcnd\u00fcr. \u0130ki ayr\u0131 ulus olmay\u0131, ulusu kan ba\u011f\u0131na dayal\u0131 olarak tan\u0131mlayanlar anlamayacaklard\u0131r, ama ulus, in\u015fa edilmi\u015f bir ger\u00e7eklik olarak \u201cortak zihniyet d\u00fcnyas\u0131n\u0131 payla\u015fan insanlar toplulu\u011fu \u00a0\u00a0 anlam\u0131na gelir. \u201cDevlet ulusunda ortak zihniyete damgas\u0131n\u0131 vuran milliyet\u00e7ilik iken, demokratik ulusta \u00f6zg\u00fcrl\u00fck ve dayan\u0131\u015fma bilincidir. <\/p>\n Kendilerini K\u00fcrtlerin a\u011fas\u0131, beyi, miri ve egemeni g\u00f6renlerin, g\u00f6rmek isteyenlerin bu istekleri yerine gelmedi\u011finden, K\u00fcrt kendi k\u00f6k\u00fc \u00fczerinde yeniden ye\u015ferdi\u011finden ihanet ve i\u015fbirlik\u00e7i \u00e7izgi hezeyan halinde PKK ve \u00d6nderli\u011fine sald\u0131rmaktad\u0131rlar.\u00a0 \u0130hanette bu kadar \u0131srar etmelerinin tek nedeni ise, PKK ve K\u00fcrt Halk \u00d6nderi Abdullah \u00d6calan\u2019\u0131n ihanet\u00e7i \u00e7izginin K\u00fcrdistan par\u00e7alar\u0131nda egemen olma hayallerini bo\u015fa \u00e7\u0131karmas\u0131d\u0131r.\u00a0 K\u00fcrdistan co\u011frafyas\u0131nda art\u0131k a\u011falar\u0131n, beylerin, mirlerin, egemenlerin ve kendilerini \u00e7oban, toplumu s\u00fcr\u00fc g\u00f6ren c\u00fcmle beylerin devri kapanm\u0131\u015ft\u0131r.<\/p>\n Lekolin.org Haber Merkezi<\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info<\/p>\n <\/p>\n<\/p>\n \t<\/p>\n
K\u00fcrt hareketleri KDP eliyle tasfiye ediliyor<\/font><\/strong><\/p>\n