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FETULLAH\u00c7I I\u015eIK OKULLARI\u2019NIN T\u00dcRKLE\u015eT\u0130RME Hep E\u011fitimin\u00a0 Kuzey ve Latin Amerika\u2019daki K\u0131z\u0131lderili\u00a0 <\/span>Halklar\u0131\u2019n\u0131n \u0130spanyolca, Frans\u0131zca ve 50 milyon civar\u0131ndaki K\u00fcrt halk\u0131ndan 10 milyona \u00a0<\/span>Anne ve \u00a0<\/span>Annesi babas\u0131 Hele hele K\u00fcrt anne ve babalar\u0131n \u00e7ocuklar\u0131n\u0131, K\u00fcrtleri S\u00f6m\u00fcrgeci e\u011fitim sistemleri k\u00f6kten rededilmeden K\u00fcrt K\u00fcrt halk\u0131 K\u00fcrt dili, k\u00fclt\u00fcr\u00fc ve tarihi\u00a0 <\/span>ile e\u011filtilmedi\u011fi s\u00fcrece,\u00a0 <\/span>k\u0131\u015flalar ile hapishanelerden kat be kat daha tehlikeli Bu soyk\u0131r\u0131m girdab\u0131n\u0131n en tehlikeli kollar\u0131ndan Hedefi bu\u00a0 Bu okullar\u0131n ilk kuranlar kimlerdir?<\/span><\/p>\n Bu okullar\u0131 kuranlar\u0131n ortak \u00f6zellikleri nelerdir?<\/span><\/p>\n Bu okullar hangi misyonla kuruldular?<\/span><\/p>\n Bu okullar\u0131n Sebatayizm, Masonluk, \u0130ttihat Terakki, FEVZ\u0130YE MEKTEPLER\u0130NDEN I\u015eIK OKULLARINA<\/span><\/p>\n Baz\u0131 hakikatlar var t\u00fcm kamuoyu bu hakikatlerin\u00a0 <\/span>i\u00e7 y\u00fcz\u00fcn\u00fc \u00a0<\/span>ar\u0131 bir \u015fekilde bilmez. Bu hakikatlerden biri \u201cOndokuzuncu y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda Feyz-i S\u0131byan k\u0131sa zamanda Feyziye’nin bu parlak g\u00fcnleri Balkan 1923’te buhranl\u0131 g\u00fcnler geride 1955-56 y\u0131llar\u0131nda yap\u0131lan Cumhuriyetin ilan\u0131 ile ilk kez I\u015f\u0131k S\u00f6zkonusu \u201cBiz Atat\u00fcrk’e e\u011fitim vermi\u015f, onun Fetullah\u00e7\u0131lar\u0131n Zaman Gazetesi\u2019nden \u201cOlay, k\u00fc\u00e7\u00fck Mustafa’n\u0131n 1887 y\u0131l\u0131 \u015eemsi Efendi Mektebi, o g\u00fcnlerde hen\u00fcz \u015eemsi Efendi, Selanik’in me\u015fhur Buraya bir bal mumu koyuyoruz, \u00e7\u00fcnk\u00fc Bu nokta \u00f6nemli, unutulmas\u0131n!<\/span><\/p>\n Devam ediyoruz: E\u011fitimcilikte ba\u015far\u0131l\u0131 A.Turan Alkan b\u00f6yler derken, I\u015f\u0131k \u201c\u015eemsi Efendi taraf\u0131ndan kurulan vakfa ait Her \u015fey bu kadar a\u00e7\u0131k iken Kemalizm, art\u0131k K\u00fcrdistan\u2019a\u00a0 <\/span>Fetullah\u00e7\u0131l\u0131k maskesiyle giriyor. Esas Ye\u015fil Kemalist olan Fetullah\u00e7\u0131 Cemaat, K\u00fcrt \u00e7ocuklar\u0131n\u0131n en zeki ve en \u015eEMS\u0130 EFEND\u0130\u2019DEN M.KEMAL\u2019E,\u00a0 <\/span>M.KEMAL\u2019DEN F.G\u00dcLEN\u2019E SEBATAY\u0130ZM<\/span><\/p>\n Ne tesad\u00fcft\u00fcr ki, Fevziye Mektepleri\u2019ni kuran \u015eemsi Peki herkesin diline dolad\u0131\u011f\u0131 bu SABETAY\u0130ZM-SABETAYCILIK-<\/span><\/p>\n 1492 y\u0131l\u0131nda Yahudili\u011fin Mesih inanc\u0131na g\u00f6re Mesih, Yahudilere Sabetay Sevi, sinagoglarda ate\u015fli konu\u015fmalar yapmaya Yahudi din adamlar\u0131 ile Osmanl\u0131 Saray\u0131\u2019n\u0131n tepkisine Yahudi d\u00f6nmesi terc\u00fcman\u0131 arac\u0131l\u0131\u011f\u0131yla \u0130slam dinini se\u00e7ti\u011fini Ger\u00e7ekte ise Sabetay Sevi\u2019nin M\u00fcsl\u00fcman olma diye bir Bu durum <\/span>\u00a0<\/span>Sadrazam K\u00f6pr\u00fcl\u00fc Ahmet Faz\u0131l Pa\u015fa\u2019ya Sevi, ni\u00e7in d\u00f6nmeli\u011fi se\u00e7tiklerini \u015f\u00f6yle a\u00e7\u0131klar. <\/span><\/p>\n \u00a0<\/span>“Karanl\u0131k bir” d\u00f6nemin ba\u015flad\u0131\u011f\u0131n\u0131 Sabetay Sevi\u2019in bu yolu se\u00e7mesiyle birlikte ilkin Sabetayc\u0131lar\u0131n say\u0131lar\u0131na ili\u015fkin baz\u0131 bilgiler de T\u00fcrkiye Musev\u00ee cemaati ileri gelenlerinden <\/span>Harry Ojalvo<\/span><\/a>‘nun, E\u011fer detayl\u0131 bir \u015fekilde inclenirse T.C devletini FEVZ\u0130YE VE Fevziye ve I\u015f\u0131k okullar\u0131n\u0131n ilk kuranlar\u0131n do\u011fdu\u011fu \u0130kinci d\u00fcnya sava\u015f\u0131nda ellibin-50.000- ki\u015filik 1890 y\u0131l\u0131nda Selanik\u2019in toplam n\u00fcfusu 1913 y\u0131l\u0131nda ise toplam n\u00fcfusu B\u00f6ylesine \u00f6nemli bir \u00f6zelli\u011fe sahip olan bir kentte Bu okullar\u0131n kurulu\u015f kayna\u011f\u0131 ise\u00a0 <\/span>Alliance \u0130sraelite \u00dcniverselle(AIU)-Evrensel Te\u015fkilat\u0131n kurucusu Adolphe Cremieux\u2019tur. Merkezi Selanik\u2019te kurulan ve \u015eemsi Efendi taraf\u0131ndan temeli <\/span>\u00dc\u00c7 M\u0130RAS\u00c7I SABETAY\u0130ST<\/span><\/p>\n \u00dc\u00e7\u00fc sebatayist, \u00fc\u00e7\u00fc I\u015f\u0131k Okullar\u0131\u2019n\u0131n kurucusu, 1-\u015e\u0130MON ZW\u0130-\u015eEMS\u0130 EFEND\u0130-<\/span><\/p>\n Hep kendisinden bahsedilen ama \u00e7o\u011funluk taraf\u0131ndan 1852 y\u0131l\u0131nda Selanik\u2019te do\u011fup 1917 y\u0131landa Bu bilgiler, kendiside bir d\u00f6nme olan Ilgaz 2-MUSTAFA KEMAL<\/span><\/p>\n T.C\u2019nin kurucusu. Kendisine T\u00fcrkleri Atas\u0131 anlam\u0131nda Sadece annesi Z\u00fcbeyde ve Babas\u0131 Ali R\u0131za d\u0131\u015f\u0131nda Yere g\u00f6\u011fe s\u0131\u011fd\u0131r\u0131lmayan Mustafa Kemal ger\u00e7ekten bir Birinci belge Atat\u00fcrk\u2019e 12 y\u0131l gece g\u00fcnd\u00fcz Atat\u00fcrk uysal bir insan de\u011fildi.Hatta ha\u015fin oldu\u011fu Birg\u00fcn \u00c7ankaya\u2019da eski k\u00f6\u015fkte Selanikli berber O s\u0131rada merdivenleri yava\u015f yava\u015f inen Atat\u00fcrk\u2019\u00fc O anda beynimin kar\u0131ncaland\u0131\u011f\u0131n\u0131 duyar gibi Nuri Conker Atat\u00fcrk\u2019\u00fcn naz\u0131n\u0131 \u00e7ekti\u011fi, kaprislerine Bu nedenle de ciddi ciddi \u2018Sen \u00e7ekil de biraz da biz Nuri Conker, sanki b\u00fct\u00fcn konu\u015ftuklar\u0131m\u0131z\u0131 biliyormu\u015f Bunun \u00fczerine Atat\u00fcrk y\u00fcz\u00fcnde alayl\u0131 bir \u2018Benim i\u00e7in de baz\u0131 kimseler \u2013Selanik\u2019te Atat\u00fcrk burada Sebatayist oldu\u011funu a\u00e7\u0131k\u00e7a itiraf Fakat ikinci bir belge var ki Mustafa Kemal\u2019in k\u00f6keninin S\u00f6z konusu belge bir makale ile makalenin dayand\u0131\u011f\u0131
\nM\u0130SYONERL\u0130\u011e\u0130<\/span> <\/span><\/p>\n
\ne\u011fitimden dem vurulur. E\u011fitimin medenile\u015fme oldu\u011fu, \u00e7a\u011fda\u015fla\u015fma yaratt\u0131\u011f\u0131
\nbelirtilir, durulur.<\/span><\/p>\n
\n<\/span>k\u0131r\u0131mc\u0131 y\u00f6n\u00fcnden bahsedilmez. E\u011fitimin soyk\u0131r\u0131mc\u0131 y\u00f6n\u00fcnden bahsedilmez.
\nE\u011fitimle \u00f6\u011fretilmi\u015f cahiller ordusunun\u00a0
\n<\/span>yarat\u0131ld\u0131\u011f\u0131ndan s\u00f6z edilmez. D\u00fcnyadaki t\u00fcm fa\u015fist diktat\u00f6rlerin ve\u00a0 <\/span>liderlerin ile topyekun \u0131rk\u00e7\u0131lar\u0131n, \u0131rk\u00e7\u0131
\nkitlelerin verilen e\u011fitim sonucunda \u015fekillendi\u011fini ise hi\u00e7 kimse a\u00e7ma gere\u011fi
\nduymaz.<\/span><\/p>\n
\n\u0130ngilizce e\u011fitimler sonucuda soyk\u0131r\u0131ma u\u011frat\u0131ld\u0131\u011f\u0131n\u0131 hayk\u0131ran olmaz.\u00a0 <\/span>Hakeza Avusturalya\u2019daki Aborjinlerin ayn\u0131
\nak\u0131bete u\u011frad\u0131\u011f\u0131 a\u015fina.<\/span><\/p>\n
\nyak\u0131n bir k\u0131sm\u0131n\u0131n-be\u015fte biri veya y\u00fczde yirmi- medenile\u015ftirme, \u00e7a\u011fda\u015fla\u015ft\u0131rma
\nve geli\u015ftirme ad\u0131 alt\u0131nda T\u00fcrkle\u015ftirildi\u011fi, Arapla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 ve
\nFarsla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 verilerle ortada. Dev\u015firilen bu K\u00fcrtlerden bir k\u0131sm\u0131n\u0131n bir\u00a0 <\/span>T\u00fcrkten daha fazla T\u00fcrk \u0131rk\u00e7\u0131s\u0131, bir Arap\u2019tan
\ndaha fazla Arap \u0131rk\u00e7\u0131s\u0131 ve bir Fars\u2019tan daha fazla Fars \u0131rk\u00e7\u0131s\u0131 kesildi\u011fi
\nbiline bir hakikattir. <\/span><\/p>\n
\nbabas\u0131 K\u00fcrt olan\u00a0 <\/span>AKP\u2019li Bakan Dev\u015firme
\nH\u00fcseyin \u00c7elik ile CHP Genel Ba\u015fkan\u0131 Dev\u015firme Kemal K\u0131l\u0131\u00e7daro\u011flu,\u00a0 <\/span>anne ve babas\u0131 K\u00fcrt olan\u00a0 <\/span>Saddam\u2019\u0131n Yard\u0131mc\u0131s\u0131 Baas\u00e7\u0131 Dev\u015firmeTar\u0131k
\nYasin Ramazan, anne ve babas\u0131 K\u00fcrt olan \u0130ran Cumhurba\u015fkan\u0131 1. Yard\u0131mc\u0131s\u0131
\nDev\u015firme Muhammed R\u0131za Rahimi bunun g\u00fcncel dev\u015firme \u00f6rnekleridir.\u00a0 <\/span>Bunlar\u0131n hepsi g\u00f6rd\u00fckleri e\u011fitimler sonucunda
\nT\u00fcrkle\u015ftiler, Arapla\u015ft\u0131lar ve Farsla\u015ft\u0131lar. \u0130\u00e7inden geldikleri halk\u0131na d\u00fc\u015fman
\noldular. Kendi kendilerinin cellad\u0131 oldular. \u0130nsanl\u0131ktan \u00e7\u0131kt\u0131lar.
\nCanavarla\u015ft\u0131lar. <\/span><\/p>\n
\nK\u00fcrt olupta s\u00f6m\u00fcrgeci e\u011fitim sisteminden ge\u00e7en milyonlarca dev\u015firme ordusu
\nmevcuttur. Bunlar\u0131n hepsi T\u00fcrk, Arap ve Fars s\u00f6m\u00fcrgecili\u011finin \u0131rk\u00e7\u0131
\nzihniyetiyle e\u011fitildiler.Ba\u015fkala\u015f\u0131ma u\u011frad\u0131lar. K\u00fcrt diliyle de\u011fil, T\u00fcrk, Arap
\nve Fars diliyle e\u011fitildiler. K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc \u00f6n\u00fcnde esas bend olan bu
\ndev\u015firmelerdir. Hakikat bu iken T\u00fcrk, Arap ve Fars okullar\u0131na gitmeyi bir
\ngeli\u015fme ve gelecek elde etme olarak alg\u0131lama, soyk\u0131r\u0131ma u\u011framay\u0131 me\u015fru g\u00f6rme
\nd\u0131\u015f\u0131nda herhangi bir bir\u015fey olabilirmi. Bundan daha tehlikeli bir zihniyet ve
\nalg\u0131lama olabilirmi!<\/span><\/p>\n
\nt\u00fcmden T\u00fcrkle\u015ftirme misyerli\u011fine soyunan Fetullah\u00e7\u0131 I\u015f\u0131k Okullar\u0131\u2019na
\ng\u00f6ndermesinden daha b\u00fcy\u00fck bir paradoks olabilirmi!<\/span><\/p>\n
\nhalk\u0131n\u0131n \u00f6zg\u00fcrle\u015fece\u011fine inanmak \u201cvarl\u0131\u011f\u0131n\u0131 koruma ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flamay\u0131
\ninkar etmek etmek de\u011filmidir!<\/span><\/p>\n
\nolan T\u00fcrk, Arap ve Fars okullar\u0131nda e\u011fitim ve \u00f6\u011fretim g\u00f6rd\u00fck\u00e7e soyk\u0131r\u0131m\u0131n
\ngirdab\u0131ndan kurtulamayaca\u011f\u0131 a\u015fikard\u0131r. <\/span><\/p>\n
\nbiride Fetullah\u00e7\u0131 Cemaati\u2019in I\u015f\u0131k Okullar\u0131\u2019d\u0131r. Her ne kadar K\u00fcrdistan\u2019daki her
\n\u015fehrin kutsal de\u011ferlerine g\u00f6re Dersim de Munzur Koleji, Amed\u2019te Nil Koleji,
\nS\u00fcleymaniye\u2019de Selhaddin Eyyubi, Wan\u2019da Serhat Koleji ve Hewler\u2019de Nil\u00fcfer
\nKoleji ile I\u015f\u0131k \u00dcniversitesi\u00a0 <\/span>ismi
\nverilse de as\u0131l hedefin K\u00fcrtleri T\u00fcrkle\u015ftirme oldu\u011fu Fetullah G\u00fclen\u2019in kendi
\nifadelerinde mevcuttur.<\/span><\/p>\n
\n<\/span>kadar a\u00e7\u0131k olan I\u015f\u0131k Okullar\u0131\u2019n\u0131n tarihsel arka plan\u0131 nedir?<\/span><\/p>\n
\nKemalizm, Misyonerlik ve Beyaz ile Ye\u015fil T\u00fcrk Irk\u00e7\u0131l\u0131\u011f\u0131yla ili\u015fkisi nedir?<\/span><\/p>\n
\nde I\u015f\u0131k Okullar\u0131\u2019d\u0131r.K\u00fcrdistan, Anadolu ve Trakya halklar\u0131,\u00a0 <\/span>I\u015f\u0131k Okular\u0131\u2019n\u0131n ilk kurucusunun Fetullah
\nG\u00fclen oldu\u011funu zanneder. Ama ve lakin hakikat b\u00f6yle de\u011fildir. I\u015f\u0131k
\nOkullar\u0131,\u00a0 <\/span>Fevziye Mektepleri\u2019nin isim
\nde\u011fi\u015ftirilmi\u015f \u015feklidir.Fevziye\u2019nin kelime anlam\u0131 ayd\u0131nlanmad\u0131r. I\u015f\u0131k
\nkelimesinin anlam\u0131na \u00e7ok yak\u0131nd\u0131r.\u00a0 <\/span>Buna
\nili\u015fkin Fetullah G\u00fclen Cemaati\u2019nin kurdu\u011fu ve t\u00fcm Fetullah\u00e7\u0131 okullar\u0131n\u0131n \u00fcst
\n\u00e7at\u0131 vakf\u0131 olan \u201cFevziye Mektepleri Vakf\u0131-FMV-\u201c\u00a0
\n<\/span>kendi internet sitesinde \u015fu ifadelerle I\u015f\u0131k Okullar\u0131\u2019n\u0131n Fevziye
\nMektepleri\u2019nin devam\u0131 oldu\u011fu yaz\u0131lmaktad\u0131r. Kemaliz ile M.Kemal\u2019in miras\u00e7\u0131lar\u0131
\nolduklar\u0131n\u0131 \u015f\u00f6yle ifade ediyorlar.\u0130\u015fte o sat\u0131rlar.<\/span><\/p>\n
\nBalkanlar\u0131 Akdeniz’e ba\u011flayan \u00e7ok \u00f6nemli bir ticaret merkezi olmas\u0131n\u0131n d\u0131\u015f\u0131nda
\nSelanik, Osmanl\u0131 \u0130mparatorlu\u011fu’nun y\u00fcz\u00fc Bat\u0131’ya d\u00f6n\u00fck, en ayd\u0131n \u015fehri olarak
\ndikkat \u00e7ekmekteydi. Neredeyse t\u00fcm ilerici fikirlerin filizlenip geli\u015fti\u011fi bu
\nliman \u015fehrinde ya\u015fayan T\u00fcrkler de son derece kozmopolit bir n\u00fcfusa sahip bu
\nyerde varl\u0131klar\u0131ndan s\u00f6z ettirebilmenin tek yolunun e\u011fitimden ge\u00e7ti\u011fini
\nbiliyorlard\u0131. Bu konudaki ilk ad\u0131m 1872’de sonralar\u0131 Atat\u00fcrk’\u00fcn de ilk\u00f6\u011fretmenli\u011fini
\nyapacak olan \u015eemsi Efendi taraf\u0131ndan at\u0131ld\u0131. \u015eemsi Efendi’nin kendi okulunda
\nuygulamaya koydu\u011fu “Usul-u Cedid” metodu (Yeni Usul), ders
\nprogramlar\u0131, \u00f6d\u00fcller ve cezalar a\u00e7\u0131s\u0131ndan e\u011fitimde bir devrim niteli\u011fi
\nta\u015f\u0131yordu. K\u0131sa zamanda bu okula kar\u015f\u0131 g\u00f6sterilen b\u00fcy\u00fck ilgi varl\u0131kl\u0131 T\u00fcrk
\nailelerini harekete ge\u00e7irdi. 1883’de M\u0131s\u0131rl\u0131zade’lerden M\u00fcmeyyiz Tevfik Efendi
\n\u00f6nderli\u011finde bir heyet yeni bir okul a\u00e7mak \u00fczere \u00e7al\u0131\u015fmalara ba\u015flad\u0131 ve bu
\nheyet 14 Aral\u0131k 1885’te Selanik’in Katip Muslihiddin Mahallesinde Feyz-i S\u0131byan
\nad\u0131 ile m\u00fctevaz\u0131 bir ilkokul a\u00e7may\u0131 ba\u015fard\u0131.<\/span><\/p>\n
\nSelanikliler’in sevgilisi oldu. H\u0131zla geli\u015fiyordu. K\u0131sa zamanda ortaokul ve
\nlise s\u0131n\u0131flar\u0131 a\u00e7\u0131ld\u0131. 1900’e gelindi\u011finde art\u0131k yuvadan liseye, modern
\nbinalarda e\u011fitim veren tam te\u015fekk\u00fcll\u00fc bu okulun ad\u0131 “Feyziye” olarak
\nde\u011fi\u015ftirilmi\u015fti. Bu arada \u015eemsi Efendi de kendi okulunu kapat\u0131p Feyziye ile
\nbirle\u015fmi\u015fti. Feyziye mezunlar\u0131 bir s\u00fcre sonra \u00e7ok \u00f6nemli g\u00f6revlere gelmeye
\nba\u015flad\u0131lar, \u00fclke y\u00f6netiminde s\u00f6z sahibi oldular. <\/span>Bunlar aras\u0131nda bakanlar, valiler,
\nm\u00fchendisler, doktorlar ve son derece \u00f6nemli ticaret adamlar\u0131 bulunuyordu.<\/span><\/p>\n
\nSava\u015f\u0131’na kadar s\u00fcrd\u00fc. Sava\u015f sonras\u0131nda ya\u015fanan Yunan i\u015fgali s\u0131ras\u0131nda bir\u00e7ok
\nFeyziye y\u00f6neticisi \u0130stanbul’a g\u00f6\u00e7 etti. Bu durumda Selanik’teki okul bir s\u00fcre
\n\u0130stanbul’dan y\u00f6netilmek zorunda kald\u0131. Balkan Sava\u015f\u0131’n\u0131n ard\u0131ndan I. D\u00fcnya
\nSava\u015f\u0131 patlak verdi. Selanik a\u00e7\u0131s\u0131ndan durum \u00fcmitsizdi. T\u00fcm zorluklara ra\u011fmen
\n\u00fcnl\u00fc e\u011fitimci Nakiye Elg\u00fcn m\u00fcd\u00fcrl\u00fc\u011f\u00fcnde Feyziye Mektebi a\u00e7\u0131ld\u0131. Beyaz\u0131t’taki
\nFeyziye de t\u0131pk\u0131 Selanik’te oldu\u011fu gibi \u00f6\u011frencilere \u00e7a\u011fda\u015f bir e\u011fitim verme
\ngelene\u011fini s\u00fcrd\u00fcrd\u00fc.<\/span><\/p>\n
\nkalm\u0131\u015ft\u0131. Selanik Feyziye’sinin t\u00fcm \u00f6\u011frencileri Anavatana gelmi\u015f, Selanik’teki
\nokul kapanm\u0131\u015ft\u0131. Bir s\u00fcre sonra Beyaz\u0131t’taki okul binas\u0131 yetersiz kalmaya
\nba\u015flad\u0131. Bunun \u00fczerine Te\u015fvikiye’deki Naciye Sultan Kona\u011f\u0131 kiralanarak buraya
\nyerle\u015fildi. K\u0131sa bir s\u00fcre sonra da bu bina ve arazisi sat\u0131n al\u0131nd\u0131.
\n17.12.1934’te Okulun ellinci y\u0131l\u0131 kutlamalar\u0131 s\u0131ras\u0131nda Y\u00f6netim Kurulu okulun
\nad\u0131n\u0131 I\u015f\u0131k Lisesi olarak de\u011fi\u015ftirdi ve karar Atat\u00fcrk taraf\u0131ndan onayland\u0131.<\/span><\/p>\n
\n\u00e7al\u0131\u015fmalar sonucunda vak\u0131fla\u015fma i\u015flemleri bitirildi. Ni\u015fanta\u015f\u0131’nda bir biri
\nard\u0131na yap\u0131lan binalarla okul son derece modern bir e\u011fitim kurumu halini ald\u0131.
\nAncak zaman i\u00e7inde bu da yeterli olmad\u0131. 1986’da Ayaza\u011fa Kamp\u00fcs\u00fc kuruldu. Bunu
\n1996’da I\u015f\u0131k \u00dcniversitesi takip etti. 2000’de Erenk\u00f6y’de ilk\u00f6\u011fretim Kamp\u00fcs\u00fcn\u00fc
\ndevreye sokan Feyziye Mektepleri Vakf\u0131, 2003 y\u0131l\u0131nda \u015eile’de I\u015f\u0131k \u00dcniversitesi
\nKamp\u00fcs\u00fcn\u00fc gen\u00e7 I\u015f\u0131kl\u0131lar’\u0131n hizmetine sundu.<\/span><\/p>\n
\nhaz\u0131rl\u0131k s\u0131n\u0131flar\u0131ndan itibaren yabanc\u0131 dil \u00f6\u011freten, hen\u00fcz resmi okullarda
\nuygulanmadan Arap\u00e7a ve Fars\u00e7a’y\u0131 programdan \u00e7\u0131karan yerine felsefe, sosyoloji,
\nmant\u0131k, ticaret gibi dersleri koyan, ilk defa cinsiyet fark\u0131 g\u00f6zetmeden karma
\ne\u011fitim yapan FMV I\u015f\u0131k Okullar\u0131, Sokrates- Commennius program\u0131n\u0131 T\u00fcrkiye’ye
\ngetiren ilk okullardan biri olma \u00f6zelli\u011fini de ta\u015f\u0131maktad\u0131r .<\/span><\/p>\n
\nOkullar\u0131\u2019\u0131n bu tan\u0131t\u0131m yaz\u0131s\u0131ndan da anla\u015f\u0131yor ki, Fetullah\u00e7\u0131 Cemaat, Sebatayistler
\nile Kemalistlerin ba\u015fta e\u011fitim kurumlar\u0131 olmak \u00fczeri, Irk\u00e7\u0131 T\u00fcrk zihniyeti de
\ndahil t\u00fcm miras\u0131n\u0131 devralm\u0131\u015f vaziyette. <\/span>Kemalist T\u00fcrk
\nIrk\u00e7\u0131l\u0131\u011f\u0131n\u0131 ba\u015fka yerde aramaya gerek yok esas adres Fetullah G\u00fclen ile
\nCemaati\u2019dir. Fevziye Mektepleri Vakf\u0131na ba\u011fl\u0131 t\u00fcm okullard\u0131r.<\/span><\/p>\n
\nkonu hakk\u0131nda 2009 y\u0131l\u0131n\u0131n Temmuz ay\u0131 ba\u015f\u0131nda H\u00fcrriyet gazetesinde de bir haber
\nyay\u0131nlanm\u0131\u015f ve bu haber DHA’n\u0131n Antalya muhabiri Mehmet \u00c7\u0131nar’\u0131n imzas\u0131n\u0131
\nta\u015f\u0131yordu. Bu habere g\u00f6re, Fetullah\u00e7\u0131 Cemaati\u2019n kurdu\u011fu I\u015f\u0131k \u00dcniversitesinin
\nRekt\u00f6r\u00fc Ekrem Ekinci Antalya\u2019da yapt\u0131\u011f\u0131 bir toplant\u0131da I\u015f\u0131k \u00dcniversitesi\u2019nin
\nhangi miras \u00fczerinde ve ne ama\u00e7la kuruldu\u011funu \u00a0<\/span>salonda toplad\u0131\u011f\u0131 kitleye \u015fu \u015fekilde hitap
\netmi\u015fti.<\/span><\/p>\n
\nteklifi ile kurulmu\u015f bir \u00fcniversite olarak kendimizi anlatmakta \u00e7ok
\nzorlan\u0131yoruz. \u2026..Misyonumuz Atat\u00fcrk’\u00fcn bize verdi\u011fi bir emanet olarak I\u015f\u0131k,
\nAtat\u00fcrk’\u00fcn \u0131\u015f\u0131\u011f\u0131 olarak devam edecek .<\/span><\/p>\n
\nAhmet Turan Alkan\u2019da 12 Temmuz 2009 tarihli yaz\u0131s\u0131nda Rekt\u00f6r Ekinci\u2019nin konu\u015fmas\u0131n\u0131
\nmakale konusu yaparak \u015fu sat\u0131rlara imza at\u0131yordu.<\/span><\/p>\n
\ncivar\u0131nda Selanik’te mektebe gitme \u00e7a\u011f\u0131na girmesiyle ba\u015fl\u0131yor. Ezbere
\nbildi\u011fimiz hik\u00e2ye: Annesi Z\u00fcbeyde Han\u0131m belki de, “Benim o\u011flum b\u00fcy\u00fcy\u00fcp
\nhaf\u0131z olacak” beklentisiyle Mustafa’y\u0131 mahalle mektebine g\u00f6ndermek istiyor
\nfakat Baba Ali R\u0131za Efendi, “\u015eimdilik han\u0131m\u0131n g\u00f6nl\u00fc olsun ilerde nas\u0131l
\nolsa hallederiz” yakla\u015f\u0131m\u0131yla mahalle mektebine ses \u00e7\u0131karm\u0131yor ama ilk
\nf\u0131rsatta Bat\u0131 tarz\u0131nda e\u011fitim veren, eli y\u00fcz\u00fc d\u00fczg\u00fcn ve asri bir mektep olan
\n\u015eemsi Efendi Mektebi’ne yazd\u0131r\u0131yor k\u00fc\u00e7\u00fck Mustafa’y\u0131.<\/span><\/p>\n
\n\u00e7i\u00e7e\u011fi burnunda bir e\u011fitim kurumu 1885’te Selanik’te faaliyete ge\u00e7en Feyz-i
\nS\u0131byan Mektebi ile e\u011fitime ba\u015flayan kurum \u015eemsi Efendi taraf\u0131ndan kurulmu\u015f
\nm\u00fcessese daha sonra Feyziye Mektepleri ad\u0131n\u0131 alacakt\u0131r.<\/span><\/p>\n
\nSabetayc\u0131 ailelerinden birine mensup olarak biliniyor.<\/span><\/p>\n
\n\u00f6nemlidir okulun kurucusu \u015eemsi Efendi Sabetayc\u0131 olarak biliniyor\u2026. \u0130steyen
\nveya imk\u00e2n\u0131 olan veriyor \u00e7ocu\u011funu mektebe. Ayn\u0131 uygulamalar bug\u00fcn de devam
\nediyor gitmekte.<\/span><\/p>\n
\noldu\u011fu anla\u015f\u0131lan \u015eemsi Efendi, Selanik’in Yunanl\u0131lar\u0131n eline ge\u00e7mesiyle
\n\u0130stanbul’a naklediyor. Vak\u0131f \u015feklinde \u00f6rg\u00fctlenen \u015eemsi Efendi e\u011fitim kurumlar\u0131
\ndaha sonra \u015ei\u015fli Terakki Lisesi, 1934’te kurulan I\u015f\u0131k Lisesi gibi kurumlar\u0131yla
\nfaaliyetini s\u00fcrd\u00fcr\u00fcyor. Bu arada bir iddiaya g\u00f6re I\u015f\u0131k Lisesi’nin ad\u0131, bizzat
\nAtat\u00fcrk taraf\u0131ndan verilmi\u015f. I\u015f\u0131k \u00dcniversitesi rekt\u00f6rl\u00fc\u011f\u00fcn\u00fcn web sitesinde
\nyay\u0131nlanan telgraf fotokopisinde Atat\u00fcrk’\u00fcn lise y\u00f6neticilerine hitaben,
\n“Okulunuzun ellinci y\u0131ld\u00f6n\u00fcm\u00fc g\u00fcn\u00fc yap\u0131lan toplant\u0131da beni and\u0131\u011f\u0131n\u0131zdan
\ndolay\u0131 te\u015fekk\u00fcr eder, yeni ad\u0131 kutlular\u0131m” dedi\u011fi g\u00f6r\u00fcl\u00fcyor. Bu ifadeden
\n“I\u015f\u0131k Lisesi” isminin Atat\u00fcrk taraf\u0131ndan verilip verilmedi\u011fi pek
\nanla\u015f\u0131lm\u0131yorsa da \u00f6yle oldu\u011funu kabul ederek devam ediyoruz: 1996 y\u0131l\u0131nda
\nFevziye Mektepleri Vakf\u0131 bir \u00fcniversite kurma karar\u0131 al\u0131yor ve ad\u0131n\u0131 I\u015f\u0131k
\nkoyuyor .<\/span><\/p>\n
\n\u00dcniversitesi Tan\u0131t\u0131m Komisyonu Ba\u015fkan\u0131 Prof. Dr. Esin \u0130nan ise,\u00a0 <\/span>I\u015f\u0131k \u00dcniversitesi’nin 1885 y\u0131l\u0131nda Selanik’te
\nkurulmu\u015f olan Feyziye Mektepleri Vakf\u0131’na ait bir \u00fcniversite oldu\u011funu
\nkaydederek \u015funlar\u0131 s\u00f6ylemi\u015f<\/span>ti<\/span>.<\/span><\/p>\n
\nFeyziye Sibyan \u0130lkokulu da Atat\u00fcrk’\u00fcn Selanik’te esas e\u011fitim ald\u0131\u011f\u0131 okuldur.
\n\u015eemsi Efendi, ilk defa \u00e7ocuklar\u0131 yerden kald\u0131r\u0131p s\u0131ralara oturttu\u011fu i\u00e7in gerici
\nve l\u00fczumsuz adamlar taraf\u0131ndan epeyce tartaklanm\u0131\u015ft\u0131r. Daha sonra Selanik’in
\nOsmanl\u0131 s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131nda kalmas\u0131 ile vak\u0131f \u0130stanbul’a ta\u015f\u0131nm\u0131\u015ft\u0131r. Feyziye’nin
\nanlam\u0131 ayd\u0131nlanmad\u0131r ve buna yak\u0131n olarak Atat\u00fcrk’\u00fcn iste\u011fi \u00fczerine I\u015f\u0131k
\nverilmi\u015ftir. Bu \u0131\u015f\u0131k Fethullah G\u00fclen’in \u0131\u015f\u0131\u011f\u0131 de\u011fil, Atat\u00fcrk’\u00fcn \u0131\u015f\u0131\u011f\u0131d\u0131r. ‘Aa
\nhoca efendinin okulu’ diye gelenler var. Tabii ki kap\u0131m\u0131z kapal\u0131 de\u011fil,
\ngelsinler, baz\u0131 \u015feyleri do\u011fru \u00f6\u011frensinler.”<\/span><\/p>\n
\nFetullah\u00e7\u0131lar\u0131n I\u015f\u0131k Okullar\u0131\u2019\u0131n Kemalizmden ayr\u0131 tutmak, Beyaz T\u00fcrk
\nIrk\u00e7\u0131l\u0131\u011f\u0131ndan ayr\u0131 tutmak safl\u0131k de\u011filmidir. <\/span><\/p>\n
\nKemalizmin \u00e7a\u011fda\u015fla\u015fm\u0131\u015f \u015fekli Fetullah\u00e7\u0131l\u0131kt\u0131r.Kemalizm Beyaz ve Kara T\u00fcrk
\nIrk\u00e7\u0131l\u0131\u011f\u0131n\u0131 temsil ederken, Fetullah\u00e7\u0131l\u0131k Ye\u015fil T\u00fcrk Irk\u00e7\u0131l\u0131\u011f\u0131n\u0131n \u00f6nderli\u011fini
\nyapmakta. Kemalizmin Ye\u015fil versiyonudur. \u00d6z\u00fc itibar\u0131yla Ye\u015fil Kemalizmdir. T\u00fcrk-\u0130slam
\nSentezidir.<\/span><\/p>\n
\nFetullah\u00e7\u0131lar\u0131n,\u00a0 <\/span>K\u00fcrtleri, T\u00fcrkle\u015ftirmek
\namac\u0131yla kurduklar\u0131 esas yeni e\u011fitim kurumlar\u0131 Fetullah\u00e7\u0131 Fevziye Mektepleri
\nVakf\u0131\u2019na-FMV- ba\u011fl\u0131 I\u015f\u0131k Okullar\u0131\u2019d\u0131r.<\/span><\/p>\n
\nak\u0131ll\u0131 olanlar\u0131n\u0131 M\u0130T te\u015fkilat\u0131 vas\u0131tas\u0131yla bu okulalara almakta. S\u00f6z konusu
\nK\u00fcrt \u00e7ocuklar\u0131n\u0131n ailelerine giderken din \u00f6rt\u00fcs\u00fcn\u00fc kullanmakta.Kemalizme kar\u015f\u0131
\noldu\u011funu yaymakta\u00a0 <\/span>ger\u00e7ek ise tam
\ntersidir. Zaman\u0131n en koyu Kemalist e\u011fitim kurumlar\u0131n\u0131n Fetullah\u00e7\u0131 I\u015f\u0131k Okullar\u0131
\noldu\u011fu, Fetullah\u00e7\u0131 Okullar\u0131n tepe y\u00f6neticilerinin kendileri itiraf ediyor. <\/span><\/p>\n
\nEfendi de Sebatayist, M.Kemal\u2019de Sebatayist, F.G\u00fclen\u2019de Sebatayist. <\/span><\/p>\n
\nSebatayc\u0131l\u0131l\u0131k-Sebatayizm- nedir?<\/span><\/p>\n
\n\u0130spanya\u2019daki Engizisyondan ka\u00e7an ve kovulan ile Do\u011fu Avrupa\u2019da ya\u015fad\u0131klar\u0131
\ns\u0131k\u0131nt\u0131 ve bask\u0131lardan ka\u00e7an Yahudilerin b\u00fcy\u00fck bir k\u0131sm\u0131 Osmanl\u0131lar\u0131n i\u015fgal
\netti\u011fi Selanik, Edirne, \u0130stanbul, Ayd\u0131n, \u0130zmir, Manisa ve Ege adalar\u0131ndaki
\nkentlere \u00a0<\/span>yerle\u015firler. Osmanl\u0131lar finans
\n\u2013para- , b\u00fcrokrat, doktor, terc\u00fcman vb. s\u0131k\u0131nt\u0131 \u00e7ektikleri i\u00e7in bu konuda
\nYahudilerden faydanlanmak isterler. Bu hedef do\u011frultusuda Yahudilerin i\u015fgal
\ntopraklar\u0131na yerle\u015fmesini kabul ederler. Ve bunlar\u0131 Avrupa\u2019ya kar\u015f\u0131 kullan\u0131lar.
\n\u0130\u015fte bu \u00e7er\u00e7evede s\u00f6zkonusu i\u015fgal alt\u0131ndaki topraklardan biri olan Mora yar\u0131m
\nadas\u0131na yerle\u015fenlerden biri de\u00a0 <\/span>Sabetay
\nVeled-i Mordehay di\u011fer ad\u0131yla Sabetay Sevi\u2019nin ailesidir. Sabetay Sevi\u2019nin
\nAilesi\u2019nin Mora\u2019dan sonraki yerle\u015fim yeri ise \u0130zmir\u2019dir. Sabatay Sevi 7 Temmuz
\n1626 tarihinde \u0130zmir\u2019de do\u011far. K\u00fc\u00e7\u00fck ya\u015ftan itibaren yo\u011fun bir dini e\u011fitim
\ng\u00f6r\u00fcr. Tevrat ve Talmud\u2019u ezberler. Kabala \u00f6\u011fretisine merak sarar ve
\ninceler.Zahor\u2019la ilgilenir. Ayn\u0131 s\u00fcre\u00e7te Yahudi toplumu ya\u015fad\u0131\u011f\u0131 g\u00f6\u00e7lerlerden
\nve soyk\u0131r\u0131mlardan dolay\u0131 bir kurtar\u0131c\u0131 beklentisi ya\u015famakta. Tevrat\u2019ta da
\ns\u00f6zkonusu kurtar\u0131c\u0131 son peygamber Mesih\u2019in gelece\u011fi yaz\u0131yordu.<\/span> T\u00fcm bunlar bir araya geldi\u011finde Sabetay
\nSevi\u2019de Mesih olma d\u00fcrt\u00fcs\u00fc\u00a0 <\/span><\/span>Isaac Luria<\/span><\/a> ve Kabalist \u00e7al\u0131\u015fmalar\u0131n etkisiyle
\nper\u00e7inlendi. <\/span>B\u00f6ylece Sevi, 1648 y\u0131l\u0131nda kendini Mesih ilan etti. <\/span><\/p>\n
\nbug\u00fcnk\u00fc \u0130srail topraklar\u0131nda ba\u011f\u0131ms\u0131z bir devlet kuracak ve d\u00fcnyan\u0131n d\u00f6rt bir
\nyan\u0131nda da\u011f\u0131lm\u0131\u015f olan Yahudileri birlikte oraya topyacakt\u0131r.<\/span><\/p>\n
\nba\u015flar. Taraftarlar\u0131n\u0131n say\u0131lar\u0131 herg\u00fcn artt\u0131. Heyecanl\u0131 konu\u015fmalar Avrupa\u2019dan
\nYemene, Kuzey Afrikandan K\u00fcrdistana, Anadolu\u2019dan Trakya\u2019ya kadar geni\u015f bir
\nco\u011frafyada ya\u015fayan insanlar aras\u0131nda yay\u0131ld\u0131.Bu durum \u00fcst s\u0131n\u0131fa dahil <\/span><\/p>\n
\nneden olur. Sabetay Sevi\u2019nin de esas amac\u0131 Osmanl\u0131 Saray\u0131\u2019n\u0131n dikkatini \u00fczerin
\n\u00e7ekmek ve bir yolunu bulup Osmanl\u0131 iktidar\u0131na ortak olmakt\u0131r. \u00c7\u00fcnk\u00fc Yahudilerin
\nterc\u00fcman, doktor ve banker gibi hizmetler yapma d\u0131\u015f\u0131nda Osmanl\u0131lar da herhangi
\nbir yetkiye sahip de\u011fildiler.\u00a0 <\/span>Ayn\u0131
\nd\u00f6nemde Osmanl\u0131 padi\u015fah\u0131 4.Mehmet idi. Sabetay Sevi\u2019yi Divan\u2019a \u00e7a\u011f\u0131r\u0131r ve
\nyarg\u0131lar. Sevi yarg\u0131lan\u0131rken, O\u2019nun terc\u00fcman\u0131 Yahudilikten M\u00fcsl\u00fcmanl\u0131\u011fa d\u00f6nen
\nHayatizade Mustafa Fevzi-doktor- Yahudi ad\u0131yla Moses Ben Raffael Abrabanel\u2019dir.
\nSevi yarg\u0131lama sonucunda Osmanl\u0131 iktidar\u0131na yerle\u015fmenin bir yolunu bulur.<\/span><\/p>\n
\nbelirtir. Padi\u015fah 4.Mehmet ismini al\u0131r. B\u00f6ylece\u00a0
\n<\/span>Sabetay Sevi bir \u00e7\u0131rp\u0131da olur Mehmet Aziz Efendi. An\u0131nda Osmanl\u0131
\nSaray\u0131nda bir mevki, r\u00fctbe ile \u00f6d\u00fcllendirilir. Kap\u0131c\u0131ba\u015f\u0131 g\u00f6revine getirilir.
\nKendise 150 ak\u00e7elik maa\u015f ba\u011flan\u0131r.<\/span><\/p>\n
\namac\u0131 yok. Amac\u0131 \u00e7ok farkl\u0131. G\u00f6r\u00fcn\u00fc\u015fte \u0130slam ama ger\u00e7ekte ise gizli bir \u015fekilde
\nYahudi inanc\u0131n\u0131n t\u00fcm gereklerini yerine getirir.\u00a0 <\/span>Kendisi gibi takkiye yap\u0131p \u0130slam dinine ge\u00e7en
\ncemaatiyle birlikte, gizli bir \u015fekilde Yahudi dinine g\u00f6re ibadetlerini yerine
\ngetirir. Dualar\u0131n\u0131 \u0130branice okur. Durumu a\u00e7\u0131\u011fa \u00e7\u0131kar ve bir g\u00fcn ayn\u0131 \u015fekilde
\ncemaatiyle birlikte ibadet s\u0131ras\u0131nda \u0130branice dualar okurken yakalan\u0131r. <\/span><\/p>\n
\nbildirilir. Bunun \u00fczerine Vezir Sabetay Sevi\u2019yi ilkin \u0130stanbul Kuru\u00e7e\u015fme\u2019ye
\ng\u00f6nderir. Sevi burada cemaatiyle birlikte ibadetlerini tekrarlar. Bunun
\nsonucunda ikinci defa vezir haberdar edilir. Vezir Ahmet Faz\u0131l Pa\u015fa taraf\u0131ndan,
\nbu defa kimsenin ya\u015famad\u0131\u011f\u0131 Arnavutluk\u2019un Berat b\u00f6lgesine s\u00fcrg\u00fcn edilir. 1675
\ny\u0131l\u0131nda Berat\u2019ta vefat eder.\u00a0 <\/span>Sevi\u2019nin
\n\u00f6l\u00fcm ard\u0131ndan Sabetayc\u0131 Cemaat, Karaka\u015filer, Yakubiler ve\u00a0 <\/span>Kapaniler diye \u00fc\u00e7e b\u00f6l\u00fcn\u00fcr. <\/span><\/p>\n
\nve bunu “<\/span>Ayd\u0131nl\u0131k g\u00fcnlerin<\/span><\/a>”
\ntakip edece\u011fini s\u00f6yleyip, ayd\u0131nl\u0131k d\u00f6nemin ba\u015flamas\u0131 i\u00e7in karanl\u0131\u011f\u0131n \u015fart
\noldu\u011funu dile getirir.Sabetayc\u0131lar “<\/span>Ayd\u0131nl\u0131k G\u00fcnler<\/span><\/a>”
\ngelinceye kadar gizlenmeye devam edeceklerdir. <\/span><\/p>\n
\nona inanan cemaatten 200 ailede ayn\u0131 yolu se\u00e7er. \u0130slam dinini se\u00e7tiklerini
\nbelirterek Selanik\u2019e yerle\u015firler. Bunun ard\u0131ndan Sabetayizm bir d\u00f6nme yolu
\nolarak\u00a0 <\/span>gittik\u00e7e b\u00fcy\u00fcr. Sabetayc\u0131lar\u0131n
\nsay\u0131s\u0131 gittik\u00e7e artar. \u0130ttihat Terakki\u2019nin kurcular\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131
\nSabetayc\u0131lar olur. T.C\u2019nin kurulu\u015funda da\u00a0
\n<\/span>en etkin olanlar yine Sabetayc\u0131 kadrolard\u0131r.<\/span><\/p>\n
\nmevcutt\u0131r.<\/span><\/p>\n
\n23-29 Mayis 1998 Tarihli <\/span>Aksiyon
\ndergisi<\/span><\/a>‘ne “\u00dclkemizde bir bu\u00e7uk milyon Yahudi k\u00f6kenli
\nT\u00fcrk vard\u0131r” demesi ile say\u0131n\u0131n 1,5 milyon civar\u0131nda oldu\u011fu tahmin
\nedilmektedir.<\/span><\/p>\n
\ny\u00f6netenin bu 1,5 milyonluk kesimin oldu\u011fu a\u00e7\u0131kt\u0131r. T.C deki sermaye, medya,
\nyasam, yarg\u0131 ile y\u00fcr\u00fctme bu kesimin elindedir.<\/span><\/p>\n
\nI\u015eIK OKULLARINI KURANLARIN K\u00d6KENLER\u0130<\/span><\/p>\n
\nyer Selanik\u2019tir. Selanik hem \u0130spanya Yahudileri Sefaradlar\u0131h hem de do\u011fu Avrupa
\nYahudileri E\u015fkenazilar\u0131n g\u00f6\u00e7 edip yerle\u015fti\u011fi bir liman kenti ve ticaret
\nmerkezidir. Selanik kenti,\u00a0
\n<\/span>Sebatayc\u0131lar\u0131n toplu olarak yerle\u015fti bir kenttir ayn\u0131 zamanda. Bu kent
\nikinci d\u00fcnya sava\u015f\u0131na kadar a\u011f\u0131rl\u0131kta bir Yahudi kenti olarak kal\u0131r. Fevz-i
\nS\u0131byan okullar\u0131n\u0131n temelini atan \u015eemsi Efendi ile T.C\u2019nin kurucusu M.Kemal
\nAtat\u00fcrk bu \u015fehirde do\u011fmu\u015flard\u0131r. Fetullah G\u00fclen\u2019in anne taraf\u0131ndan soyu buraya
\ndayan\u0131yor.<\/span><\/p>\n
\nSefarad Yahudi cemaatininin Alman Nazi i\u015fgalcileri taraf\u0131ndan Nazi toplama
\nkamplar\u0131na yollan\u0131p \u00f6ld\u00fcr\u00fclmesine kadar Selanik kentinin etnik yap\u0131s\u0131 da
\na\u011f\u0131rl\u0131kta Yahudi idi.<\/span><\/p>\n
\ny\u00fczonsekizbin-118.000- ki\u015fidir. Bunun ellibe\u015fbini-55.000- Yahudi, yirmialt\u0131bini-26.000-
\nm\u00fcsl\u00fcman, \u2013 bu m\u00fcsl\u00fcmanlar\u0131nda b\u00fcy\u00fck bir k\u0131sm\u0131 Sabetayc\u0131 Yahudiler- onalt\u0131bini
\n-16.000 \u2013Rum ve geri kalan\u0131 ise Bulgar, Roman ve di\u011fer halklardan olu\u015fuyordu.<\/span><\/p>\n
\ny\u00fczelliyedibinsekizy\u00fczseksendokuz-157.889- ki\u015fidir. Bunun altm\u0131\u015fbirbind\u00f6rty\u00fczotuzdokuz-61.439-
\nYahudi, k\u0131rkbe\u015fbinsekizy\u00fczseksendokuz-45.889-ki\u015fi m\u00fcsl\u00fcman- bu m\u00fcsl\u00fcmanlar\u0131nda
\nb\u00fcy\u00fck bir k\u0131sm\u0131 Sabetayc\u0131 Yahudiler- geriya kalan ise di\u011fer halklardan idi.<\/span><\/p>\n
\nOsmanl\u0131n\u0131n i\u015fgali alt\u0131ndaki topraklardaki e\u011fitim kurumlar\u0131 olanMedreselerin
\nyerine Bat\u0131\u2019n\u0131n pozivist e\u011fitim tarz\u0131na g\u00f6re ilk okullar\u0131 kuranlar ya Yahudiler
\nya da g\u00f6r\u00fcn\u00fc\u015fte \u0130slam dinine ge\u00e7en d\u00f6nme diye tabir edilen
\nSebatayistlerdir-Gizlice Yahudili\u011fi ya\u015f\u0131yanlar-. <\/span><\/p>\n
\nMusevi Birli\u011fi- adl\u0131 te\u015fkilatt\u0131r.1860 y\u0131l\u0131nda kuruldu. 1866 y\u0131l\u0131nda toplam \u00fcye
\nsay\u0131s\u0131 4610\u2019a ula\u015ft\u0131.<\/span><\/p>\n
\nFransa idi. Frans\u0131z ve Alman Yahudilerin bir araya gelip kurdu\u011fu bir
\nte\u015fkilatt\u0131r. Kurumun amac\u0131 \u201cd\u00fcnyan\u0131n neresinda olursa olsun t\u00fcm D\u00fcnya
\nYahudilerin dil, pozivist bilim ve teknik biligi temellerine dayal\u0131 \u00e7a\u011fda\u015f bir
\ne\u011fitim sistemi\u00a0 <\/span>ile e\u011fitilmesiye d\u00fcnyan\u0131n
\nen etkin g\u00fcc\u00fc haline getirilmesi hedefleniyordu. Okullar\u0131n kuruldu\u011fu esas
\nmerkezler Osmanl\u0131 i\u015fgali alt\u0131ndaki Ba\u011fdat, \u015eam, Basra, \u0130stanbul, \u0130zmir,
\nManastar ve Selanik gibi kentlerdi. Okullar\u0131n maddi ihtiya\u00e7lar\u0131ndan b\u00fcy\u00fck bir
\nk\u0131sm\u0131 Evrensel Musevi Birli\u011fi fonundan, geri kalan k\u0131sm\u0131 ile yerel Yahudi
\ncemaatleri taraf\u0131ndan kar\u015f\u0131lan\u0131yordu.<\/span><\/p>\n
\nat\u0131lan Fevz-i Sibyan Mektebi bu ama\u00e7 do\u011frultusunda kuruldu.<\/span><\/p>\n
\n\u00fc\u00e7\u00fc\u2019de K\u00fcrt soyk\u0131r\u0131mc\u0131s\u0131, \u00fc\u00e7\u00fcde\u00a0
\n<\/span>dev\u015firme, \u00fc\u00e7\u00fc de T\u00fcrk olmamas\u0131na ra\u011fren en keskin T\u00fcrk \u0131rk\u00e7s\u0131.\u00a0 <\/span>\u015eemsi Efendi haki ismiyle \u015eimon Zwi\u00a0 <\/span>Pozivist T\u00fcrk Irk\u00e7s\u0131, M.Kemal Kat\u0131 Ulus\u00e7u Beyaz
\nT\u00fcrk Irk\u00e7\u0131s\u0131, Fetullah G\u00fclen T\u00fcrk- \u0130slamc\u0131 Ye\u015fil T\u00fcrk Irk\u00e7\u0131s\u0131. Peki bunlar
\nkimdir?<\/span><\/p>\n
\nsadece ve sadece isim olarak bilinen biri.<\/span><\/p>\n
\n\u0130stanbul\u2019da \u00f6len \u015eemsi Efendi\u2019in esas ismi \u015eimon Zwi\u2019dir.\u015eemsi Efendi\u2019nin
\nailesi Sabetayc\u0131-Yahudi D\u00f6nmesi- bir ailedir.Sabetay Sevi\u2019nin cemaatine
\nmensuptur. \u015eemsi Efendi b\u00f6yle bir ailede b\u00fcy\u00fcd\u00fc. Ya\u015fad\u0131\u011f\u0131 d\u00f6nemin en b\u00fcy\u00fck
\nSabetayc\u0131 kabalistlerindendir. 1867 y\u0131l\u0131nda Selanik R\u00fc\u015fdiyesi\u2019ni bitirmi\u015ftir.
\n1861-1871 y\u0131llar\u0131 aras\u0131nda Aynaroz g\u00fcmr\u00fck idaresinde katip olarak \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.
\nEvrensel M\u00fcsevi Birli\u011fi\u2019nin ald\u0131\u011f\u0131 karar do\u011frultusunda 1871 y\u0131l\u0131nda\u00a0 <\/span>Selanikte kurulan Yahudi okulunda \u00f6\u011fretmenlik
\nyapar. 1872 y\u0131l\u0131nda ise Evrensel Musevi Birli\u011fi\u2019nin hedefleri \u00e7er\u00e7evesinde
\nSelanik\u2019te ilk Yahudi okulunu a\u00e7m\u0131\u015ft\u0131r. A\u00e7t\u0131\u011f\u0131 Fevziye Mektebi\u2019nde Yahudi
\nd\u00f6nmelerinin \u00e7ocuklar\u0131na Akaid-i Diniye-Sebatayc\u0131 ak\u0131m\u0131n inan\u00e7 esaslar\u0131n\u0131-
\n\u00f6\u011fretti. Mustafa Kemal\u2019de bu okulda bu \u00e7er\u00e7evede e\u011fiten \u015eemsi Efendi\u2019dir.
\nE\u011fitim verdi\u011fi okuldaki \u00f6\u011frencilerden sadece biri T\u00fcrk di\u011ferlerinin hepsi
\nYahudi idi. \u00a0<\/span>O d\u00f6nemde d\u00f6nmelerin iki
\nayr\u0131 grubu durumundaki Karaka\u015f ve Kapanc\u0131 kollar\u0131n\u0131 birle\u015ftirmek i\u00e7in yo\u011fun
\n\u00e7aba sarf etti. \u00a0<\/span>Selanik\u2019in esas sahibi olan
\nYunanlar\u0131n denetimine ge\u00e7mesiyle di\u011fer Sabetayistler gibi, \u015eemsi Efendi de
\n\u0130stanbul\u2019a g\u00f6\u00e7 etmi\u015ftir. \u0130stanbul\u2019da ilk\u00f6\u011fretim m\u00fcfetti\u015fli\u011fi g\u00f6revine
\ngetirilmi\u015ftir. 1917 y\u0131l\u0131nda \u00f6lm\u00fc\u015ft\u00fcr. \u015eemsi Efendi\u2019nin-\u015eimon Zwi- mezar\u0131
\n\u201cB\u00fclb\u00fclderesi Mezarl\u0131\u011f\u0131\u2019ndad\u0131r . Bu mezarl\u0131\u011f\u0131n \u00f6zelli\u011fi buradaki t\u00fcm mezarlar\u0131n
\n\u201cSabetayc\u0131 Yahudi d\u00f6nmelerine ait olmas\u0131d\u0131r.<\/span><\/p>\n
\nZorlu\u2019nun \u201cEvet Ben Selanikliyim adl\u0131 kitapta da mevcuttur.<\/span><\/p>\n
\nAtat\u00fcrk soyad\u0131 tak\u0131lan. Putla\u015ft\u0131r\u0131lan, ilahla\u015ft\u0131r\u0131lan.<\/span><\/p>\n
\nsoyu, k\u00f6keni bilinmez olan.<\/span><\/p>\n
\nT\u00fcrk m\u00fc yoksa bir Sebatayist mi i\u015fte belgeleriyle.<\/span><\/p>\n
\nhizmetkarl\u0131k yapan Cemal Granda\u2019n\u0131n \u201cMustafa Kemal\u2019in U\u015fa\u011f\u0131y\u0131m isimli kitab\u0131.<\/span><\/p>\n
\ns\u00f6ylenebilirdi….. Vazife ba\u015f\u0131nda laubalili\u011fe yer vermez, fakat \u00f6zel ya\u015fam\u0131nda
\nsevdiklerinin naz\u0131n\u0131 \u00e7ekerdi.<\/span><\/p>\n
\nMehmet ve berber R\u0131dvan\u2019la antrede oturmu\u015f konu\u015fuyorduk.Berberlerden ikisi de
\nAtat\u00fcrk\u2019\u00fcn hem\u015fehrisi olduklar\u0131ndan kendilerini imtiyazl\u0131 sayarlar, y\u00fcksekten
\nkonu\u015furlard\u0131. Bu \u015fekilde-\u015faka da olsa-b\u00f6b\u00fcrlenerek dola\u015fmalar\u0131na \u00e7ok i\u00e7erlerdim
\nama yine de renk vermemeye \u00e7al\u0131\u015f\u0131rd\u0131m.O g\u00fcn yine zay\u0131f taraf\u0131m\u0131 bulmu\u015flar, bana
\n\u015fakadan tak\u0131l\u0131yorlar:\u2019Biz Selanikli olmasayd\u0131k, siz kurtulmazd\u0131n\u0131z\u2019…diyorlar,
\nben de cevap olarak: \u2018Biz kendimizi kurtard\u0131k.Selanikliler\u2019e ihtiyac\u0131m\u0131z
\nyok.Hem Selanik\u2019ten \u00e7\u0131ksa \u00e7\u0131ksa Yahudi \u00e7\u0131kar\u2019…diyordum.<\/span><\/p>\n
\ng\u00f6rmemi\u015ftik.Konu\u015fmalar\u0131m\u0131za istemeyerek kulak misafiri olmu\u015f ki, o ak\u015fam
\nsofrada bir Selanikli olan Nuri Conker\u2019e damdan d\u00fc\u015fer gibi sordu: Nuri Bey
\nSelanik\u2019ten ne \u00e7\u0131kar?<\/span><\/p>\n
\noldum.Demek korktu\u011fum ba\u015f\u0131ma gelmi\u015fti.Atat\u00fcrk konu\u015fmalar\u0131m\u0131z\u0131n hepsini
\nduymu\u015ftu.<\/span><\/p>\n
\nkatland\u0131\u011f\u0131 eski bir \u00e7ocukluk arkada\u015f\u0131 oldu\u011fu i\u00e7in akl\u0131na eseni s\u00f6ylemekten
\n\u00e7ekinmeyen biriydi.<\/span><\/p>\n
\nCumhurba\u015fkanl\u0131\u011f\u0131 yapal\u0131m\u2019 diyecek kadar ileriye gitti\u011fi zamanlarda bile Atat\u00fcrk
\ng\u00fcl\u00fcp ge\u00e7er, i\u015fi \u015fakaya bo\u011fard\u0131.Fakat bu seferkinin \u015fakaya gelir yan\u0131 yoktu.<\/span><\/p>\n
\nda beni korumak istercesine \u2018Bol Yahudi \u00e7\u0131kar Pa\u015fam\u2019 demesin mi?<\/span><\/p>\n
\ng\u00fcl\u00fcmsemeyle daha \u00f6nce kula\u011f\u0131na \u00e7al\u0131nm\u0131\u015f dedikodular\u0131n t\u00fcm\u00fcne kar\u015f\u0131l\u0131k verdi:<\/span><\/p>\n
\ndo\u011fdu\u011fumdan-Yahudi oldu\u011fum s\u00f6ylemek istiyorlar.\u015eunu unutmamak laz\u0131md\u0131r ki,
\nNapoleon da Korsikal\u0131 bir \u0130talyand\u0131.Ama Frans\u0131z olarak \u00f6ld\u00fc ve tarihe Frans\u0131z
\nolarak ge\u00e7ti.\u0130nsanlar\u0131n i\u00e7inde bulunduklar\u0131 cemiyete \u00e7al\u0131\u015fmalar\u0131 laz\u0131md\u0131r\u2019.<\/span><\/p>\n
\nediyor. T\u00fcrk Ulus Devleti\u2019nin kurulu\u015fu ad\u0131 alt\u0131nda di\u011fer uluslar\u0131n soyk\u0131r\u0131mdan
\nge\u00e7irilmesini, zorla \u00a0<\/span>T\u00fcrkle\u015ftirilmesini
\nde herkes i\u00e7inde bulundu\u011fu cemiyete \u00e7al\u0131\u015fmal\u0131d\u0131r arg\u00fcman\u0131yla me\u015frula\u015ft\u0131r\u0131yor.<\/span><\/p>\n
\nve esas gayesinin ne oldu\u011funu a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r.<\/span><\/p>\n