\t\t\t\t\t\t\t ![](\"http:\/\/lekolin.org\/wp-content\/uploads\/2020\/03\/5606-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
365 g\u00fcnden Toplumsal hak ve D\u00fcnya \u0130nsan Maxm\u00fbr G\u00fcney 1993-\u201994 TC\u2019nin de, ABD\u2019nin Irak\u2019\u0131 Resmi olarak D\u00fcnya \u0130nsan Derler ki, \u00a0<\/span><\/p>\n Yilmaz Uzun<\/span><\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n www.lekolin.com – www.lekolin.org – www.lekolin.net \u2013 \u00a0<\/span><\/p>\n 0<\/p>\n 21<\/p>\n TR<\/p>\n \t :” ” <\/p>\n \t :”” <\/p>\n \t ” “,” ” <\/p>\n \t<\/p>\n
\nbirini \u0130nsan Haklar\u0131 savunusuna hasretmek ihtiyac\u0131 neden icap etti dersiniz?
\nB\u00f6ylesi g\u00fcnler s\u00f6m\u00fcr\u00fcl\u00fc, s\u0131n\u0131fl\u0131 ve devletli sistemin gasp etti\u011fi toplumsal
\nde\u011ferlerin yeniden kazan\u0131lmas\u0131 m\u00fccadeleleri ve \u00f6denen bedellerle sisteme de
\nkabul ettirilmi\u015f g\u00fcnlerdir. 8 Mart, Newroz, 1 May\u0131s, 1 Eyl\u00fcl, 25 Kas\u0131m, 10
\nAral\u0131k \u0130nsan Haklar\u0131 G\u00fcn\u00fc, Bas\u0131n \u00d6zg\u00fcrl\u00fc\u011f\u00fc G\u00fcn\u00fc\u2026 bu liste uzay\u0131p gider. K\u00fcresel
\nd\u00fczeyde olanlar\u0131 kadar, hatta daha da fazla b\u00f6lgesel ve ulusal g\u00fcnler de
\nvard\u0131r. Hepsinin ortak \u00f6zelli\u011fi ise devletli sistem taraf\u0131ndan gasp edilmi\u015f hak
\nve \u00f6zg\u00fcrl\u00fcklerin yeniden kazan\u0131lmas\u0131 m\u00fccadelesiyle, yani direni\u015fle, \u00f6zg\u00fcrl\u00fckle
\nve toplumsal m\u00fccadele ile ba\u011f\u0131d\u0131r.<\/span>\u00a0<\/span><\/p>\n
\n\u00f6zg\u00fcrl\u00fckleri gasp etmenin, hatta m\u00fcmk\u00fcnse ortadan kald\u0131rman\u0131n yollar\u0131ndan biri
\nolarak her hak ve \u00f6zg\u00fcrl\u00fck i\u00e7in bir g\u00fcn belirleyerek 364 g\u00fcn\u00fc bunlars\u0131z
\nya\u015famay\u0131 toplumlara kabul ettirmek, devletli sistem ve kapitalist modernitenin
\nrahatl\u0131kla kabul edebilece\u011fi bir durumdur. G\u00fcn\u00fcm\u00fczde ya\u015fanan biraz da bu de\u011fil
\nmi?<\/span>\u00a0<\/span><\/p>\n
\nHaklar\u0131 G\u00fcn\u00fcn\u00fcn \u00f6ng\u00fcn\u00fcnde insan\u0131n toplumsal ve bireysel hak ve \u00f6zg\u00fcrl\u00fcklerini
\nyok etmeye d\u00f6n\u00fck ciddi ad\u0131mlar at\u0131lmaktad\u0131r. Maxm\u00fbr\u2019daki \u015eehit R\u00fcstem C\u00fbdi
\nM\u00fclteci Kamp\u0131n\u0131n \u00f6z savunma g\u00fc\u00e7lerine y\u00f6nelik sald\u0131r\u0131 da bu ad\u0131mlar\u0131n
\n\u00f6nemlilerinden biridir. Teorik olarak BM korumas\u0131 ve denetimi alt\u0131nda olan bu
\nkamp\u0131n direni\u015f\u00e7i halk\u0131 daha \u00f6nce de \u00e7ok y\u00f6nl\u00fc sald\u0131r\u0131lar\u0131n hedefi oldu. TC,
\nPDK, DA\u0130\u015e gibi g\u00fc\u00e7lerin fiziki imhay\u0131 i\u00e7eren silahl\u0131 sald\u0131r\u0131lar\u0131yla yok
\nedilmeye \u00e7al\u0131\u015f\u0131ld\u0131. Bunun en son \u00f6rne\u011fi 6 Aral\u0131k 2017 g\u00fcn\u00fc \u00f6z savunma g\u00fc\u00e7lerine
\nkar\u015f\u0131 yap\u0131lan ve 5 \u00f6zsavunma sava\u015f\u00e7\u0131s\u0131n\u0131n \u015fehadetine yol a\u00e7an sald\u0131r\u0131d\u0131r. Bu
\nsald\u0131r\u0131, TC\u2019nin \u00f6zel sava\u015f gelene\u011fine uygun olarak \u201cfaili me\u00e7hul cinayet ya da
\nsuikast tarz\u0131nda geli\u015ftirilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n
\nK\u00fcrdistan\u2019da Hewl\u00ear-Kerk\u00fck-Musul \u00fc\u00e7geninde yer alan bir kasabad\u0131r. Qere\u00e7ox
\nda\u011f\u0131n\u0131n yamac\u0131nda kurulmu\u015f eski bir kasabad\u0131r. Maxm\u00fbr\u2019un \u00e7\u00f6le uygun g\u00f6r\u00fcn\u00fcm\u00fcn\u00fcn
\naksine hemen yan\u0131 ba\u015f\u0131nda yemye\u015fil meyve a\u011fa\u00e7lar\u0131 ve \u00e7i\u00e7ek tarhlar\u0131yla dolu
\n\u015firin bir kasaba g\u00f6r\u00fcn\u00fcm\u00fc kazanm\u0131\u015f Kuzeyli K\u00fcrtlerin bar\u0131nd\u0131\u011f\u0131 m\u00fclteci kamp\u0131
\nyer almaktad\u0131r. 2007 y\u0131l\u0131nda Hewl\u00ear\u2019den yolcu ta\u015f\u0131yan bir taksi ile Hewl\u00ear\u2019den
\nMaxm\u00fbr\u2019a giderken arka koltukta oturan orta ya\u015fl\u0131 bir \u00f6\u011fretmenle sohbet
\nediyordum. Konu G\u00fcneyli K\u00fcrtlerin \u201cPKK Kamp\u0131 dedikleri Maxm\u00fbr m\u00fclteci
\nkamp\u0131ndaki Kuzeyli K\u00fcrtlerle G\u00fcneyli K\u00fcrtler aras\u0131ndaki ili\u015fkilerdi. Kire\u00e7
\nocaklar\u0131n\u0131n yan\u0131ndan kasabaya y\u00f6nelirken \u00d6\u011fretmen iki Maxm\u00fbr\u2019u g\u00f6sterip biraz
\nda imrenerek \u201ciki kasaba aras\u0131ndaki fark\u0131 g\u00f6r\u00fcyor musunuz? Biri onlarca y\u0131l
\n\u00f6nce kurulmu\u015f ve Irak\u2019\u0131n bu\u011fday ambar\u0131 bir il\u00e7e. Di\u011feri ise en fazla 8-9 y\u0131ld\u0131r
\nkurulmu\u015f yemye\u015fil, cennet gibi bir kasaba! \u00dcstelik o cennet gibi kasaban\u0131n
\nkuruldu\u011fu alan PKK\u2019li K\u00fcrtler gelmeden \u00f6nce tam bir y\u0131lan ve akrep yurduydu.
\nOnlarca m\u00fclteci \u00e7ocu\u011fun y\u0131lan ve akrep sokmas\u0131 nedeniyle ya\u015famlar\u0131n\u0131 kaybettiklerini
\nbilince, yarat\u0131lan bu yemye\u015fil cennetin de\u011feri daha iyi anla\u015f\u0131l\u0131yor\u2026 dedi. Bu
\nfark\u0131 nas\u0131l yorumlad\u0131\u011f\u0131n\u0131 sordu\u011fumda ise G\u00fcney insanlar\u0131n\u0131n kolay kolay
\ndillendirmeye cesaret etmedikleri bir ger\u00e7e\u011fi dile getirdi: \u201cBu durum asl\u0131nda
\nnet olarak iki zihniyetin, iki ideolojinin, iki siyasi iradenin fark\u0131ndan
\nkaynaklan\u0131yor. PDK ile PKK aras\u0131ndaki fark\u0131 anlamak isteyenlerin bu iki
\nkasabay\u0131 kar\u015f\u0131la\u015ft\u0131rmalar\u0131 yeter de artar!.. <\/span>\u00a0<\/span><\/p>\n
\ny\u0131llar\u0131nda s\u00f6m\u00fcrgeci fa\u015fist TC rejiminin soyk\u0131r\u0131m politikalar\u0131n\u0131 reddedip
\nG\u00fcney\u2019e ge\u00e7en Botan halk\u0131, TC-PDK kirli ittifak\u0131n\u0131n a\u00e7l\u0131kla terbiye etmek i\u00e7in
\nambargo, hayvanlar\u0131n\u0131 talan etme, ku\u015fatma ve \u00f6ld\u00fcrme dahil t\u00fcm sald\u0131r\u0131lar\u0131na,
\nen az 7 kez kamp de\u011fi\u015ftirmenin ard\u0131ndan o zaman Saddam rejiminin denetiminde
\nolan Maxm\u00fbr\u2019un toz \u00e7\u00f6l\u00fcnden beter, k\u00fck\u00fcrtl\u00fc suyla zehirlenmi\u015f, y\u0131lan ve akrep
\nyuvas\u0131 bir alan\u0131na yerle\u015ftirildiler. O \u00f6l\u00fcm \u00e7\u00f6l\u00fcn\u00fc al\u0131n teri, kan ve g\u00f6zya\u015f\u0131yla
\ni\u015fleyip onbini a\u015fk\u0131n insan\u0131n ya\u015fad\u0131\u011f\u0131 bir kasaba yaratt\u0131lar. \u00dcstelik yemye\u015fil
\nbir alan haline getirmeyi de ba\u015fard\u0131lar. Bunun temelinde \u00d6zg\u00fcrl\u00fck Hareketinin
\nyaratt\u0131\u011f\u0131 kendi kendini y\u00f6netme iradesi, kendine yetme bilinci ve bu temelde
\ndirenme k\u00fclt\u00fcr\u00fc oldu\u011funu s\u00f6ylemek sadece bir ger\u00e7e\u011fi dile getirmek olur.<\/span>\u00a0<\/span><\/p>\n
\nPDK\u2019nin de hazmedemedikleri, bask\u0131 ve s\u00f6m\u00fcr\u00fc d\u00fczeni hanedanlar\u0131 ve fa\u015fist
\ndiktat\u00f6rl\u00fckleri i\u00e7in tehdit olarak g\u00f6rd\u00fckleri ve bu y\u00fczden de her ne pahas\u0131na
\nolursa olsun yok etmeye, o da olmazsa asimilasyon, bozma, d\u00fc\u015fk\u00fcn ya\u015fam tarz\u0131na
\n\u00e7ekerek denetime almaya \u00e7al\u0131\u015ft\u0131klar\u0131 da bu ger\u00e7ekliktir. BM\u2019nin hay\u0131rhah yakla\u015f\u0131mlar\u0131n\u0131n
\nalt\u0131nda yatan da yine bu ger\u00e7ekliktir. \u00c7\u00fcnk\u00fc bu halk a\u00e7l\u0131kla terbiye edilmeye,
\nyoksullu\u011fa, hastal\u0131klara kar\u015f\u0131 direnerek kendisi olmay\u0131 ba\u015farm\u0131\u015f, ulusal,
\npolitik ve toplumsal kimli\u011finden \u00f6d\u00fcn vermeden onurlu ya\u015famay\u0131 her \u015feyin
\n\u00fczerinde tutmu\u015ftur. T\u00fcm bu sald\u0131r\u0131lara hedef olmas\u0131n\u0131n as\u0131l nedeni bu toplumsal
\ndireni\u015f\u00e7i kimlik ve ki\u015filiktir. Bir de kendine \u00f6zg\u00fc bir \u00f6zy\u00f6netim sistemi
\ngeli\u015ftirerek demokratik \u00f6zerkli\u011fin ilk somut uygulan\u0131\u015f\u0131n\u0131 ger\u00e7ekle\u015ftirmi\u015ftir.
\nEksikliklerine ra\u011fmen demokratik bir kom\u00fcn ve meclisler, toplumsal e\u011fitim,
\n\u00f6zsavunma sistemi geli\u015ftirerek, kendi ayaklar\u0131 \u00fczerinde durarak var olmay\u0131
\nba\u015farabilmi\u015f olmalar\u0131 sald\u0131r\u0131lar\u0131n esas nedenidir.<\/span>\u00a0<\/span><\/p>\n
\ni\u015fgalinden sonra PDK\u2019nin denetimine ge\u00e7en direni\u015f\u00e7i Maxm\u00fbr halk\u0131, yaz\u0131n
\ns\u0131ca\u011f\u0131na, tozuna, susuzlu\u011funa, k\u0131\u015f\u0131n kuru so\u011fu\u011fu ve ayaz\u0131na ek olarak G\u00fcney
\nkentlerine gidip \u00e7al\u0131\u015fmalar\u0131, Avrupa\u2019daki halk\u0131m\u0131z\u0131n yard\u0131mlar\u0131 ile BM\u2019nin
\nzaten yetersiz olan yard\u0131mlar\u0131n\u0131n kampa ula\u015ft\u0131r\u0131lmas\u0131 Barzani ailesinin
\ndenetimindeki G\u00fcney y\u00f6netimince engellenerek terbiye edilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.
\nT\u00fcm bunlar yetersiz kald\u0131\u011f\u0131, daha do\u011frusu s\u00f6m\u00fcrgeci fa\u015fist AKP-MHP ile ilkel
\nmilliyet\u00e7i ve i\u015fbirlik\u00e7i PDK y\u00f6netimlerinin ama\u00e7lar\u0131na ula\u015fmalar\u0131na yetmedi\u011fi
\ni\u00e7in fiili sald\u0131r\u0131lar yeniden ba\u015flat\u0131lm\u0131\u015ft\u0131r.<\/span>\u00a0<\/span><\/p>\n
\nBM\u2019nin, Irak Merkezi H\u00fck\u00fcmeti ve PDK\u2019nin g\u00fcvencesi (?) alt\u0131nda olan bir kampa
\nsava\u015f u\u00e7aklar\u0131yla yap\u0131lacak her sald\u0131r\u0131dan bu g\u00fc\u00e7ler ortakla\u015fa sorumludurlar.
\nDA\u0130\u015e \u00e7etelerinin sald\u0131r\u0131lar\u0131 s\u0131ras\u0131nda \u015eengal, Rabia, Zummar vb. bir\u00e7ok
\nyerle\u015fim alan\u0131 gibi Maxm\u00fbr da korumas\u0131z b\u0131rak\u0131ld\u0131\u011f\u0131ndan, halk kendi g\u00fcvenli\u011fini
\nsa\u011flamak \u00fczere \u00f6zsavunma g\u00fc\u00e7leri olu\u015fturmu\u015ftur. Son sald\u0131r\u0131 da bu \u00f6zsavunma
\ng\u00fc\u00e7lerini hedef alm\u0131\u015f, 5 \u00f6zsavunma sava\u015f\u00e7\u0131s\u0131 \u015fehit olmu\u015f, \u00fc\u00e7\u00fc de yaralanm\u0131\u015ft\u0131r.
\nSorun \u015fehit ve yaral\u0131lar\u0131n azl\u0131\u011f\u0131 ya da \u00e7oklu\u011fu de\u011fil, bir toplumun hedef
\nal\u0131narak bir katliam giri\u015fiminde bulunulmu\u015f olmas\u0131d\u0131r. Bir halk\u0131n \u00f6zsavunma
\nirade ve ara\u00e7lar\u0131 elinden al\u0131nd\u0131ktan sonra o halka her t\u00fcrl\u00fc uygulama ve
\nbast\u0131rma kabul ettirilebilir. Bundan vazge\u00e7meyen halklar kendileri olarak
\nya\u015famaya hak kazanabilirler. Yok edilmeye \u00e7al\u0131\u015f\u0131lan i\u015fte tam da bu kendisi
\nolarak ya\u015fama iradesi olmaktad\u0131r.<\/span><\/p>\n
\nHaklar\u0131 G\u00fcn\u00fcn\u00fcn \u00f6ng\u00fcn\u00fcnde ger\u00e7ekle\u015fen bu katliama kar\u015f\u0131 BM, Irak Merkezi
\nY\u00f6netimi ve K\u00fcrdistan B\u00f6lgesel Y\u00f6netiminin sessizlikleri acizliklerinden de\u011filse,
\nsu\u00e7 ortakl\u0131klar\u0131ndand\u0131r. En az s\u00f6m\u00fcrgeci fa\u015fist TC rejimi kadar Barzani ailesi
\nve PDK de kirli bir tarihe sahiptir. Sadece Hewl\u00ear Katliam\u0131n\u0131 hat\u0131rlamak bu
\nkirli tarihi kan\u0131tlamaya yeter.<\/span><\/p>\n
\ny\u0131k\u0131lmaya y\u00fcz tutmu\u015f rejimler ve iktidarlar ayakta kalabilmek i\u00e7in zulm\u00fc
\nartt\u0131rmaktan ba\u015fka yol bulamazlar. Bilgeler de bu t\u00fcr rejimlerin y\u0131k\u0131l\u0131\u015f\u0131n\u0131
\nh\u0131zland\u0131rmak i\u00e7in \u201czulm\u00fcn arts\u0131n! diye beddua ederlermi\u015f. Biz de D\u00fcnya \u0130nsan
\nHaklar\u0131 G\u00fcn\u00fcnde bu fa\u015fist s\u00f6m\u00fcrgeci rejimlere, i\u015fbirlik\u00e7ilerine ve t\u00fcm bunlara sessiz
\nkalan BM\u2019ye ZULM\u00dcN\u00dcZ ARTSIN! diyoruz. \u201cZulm \u0130le Abad Olan Xak ile Yeksan Olur! <\/span><\/p>\n
\nwww.lekolin.info -www.navendalekolin.com -http:\/\/kursam.org\/index.html-
\nhttp:\/\/kursam.net\/index.html<\/strong><\/p>\n