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Bu yaz\u0131da daha \u00e7ok kapitalist, tekelci modernitenin gen\u00e7lik ve kad\u0131n \u00fczerinde y\u00fcr\u00fctt\u00fc\u011f\u00fc politikalar\u0131n\u0131 de\u011ferlendirip, ya\u015fanan ger\u00e7e\u011fe dikkat \u00e7ekmeyi esas alaca\u011f\u0131m. Toplumun esas kurucu g\u00fcc\u00fc ve s\u00fcrd\u00fcr\u00fclmesi a\u00e7\u0131s\u0131ndan dinamik bir yap\u0131 \u00f6zelli\u011fi ta\u015f\u0131d\u0131\u011f\u0131ndan sistemin pervas\u0131zca y\u00f6neldi\u011fi iki temel olgu gen\u00e7lik ve kad\u0131n\u2026 Bu bahsi ge\u00e7en talana, gaspa ve insan\u0131 uyu\u015fturarak kand\u0131rmaya dayanan ve kendisini bu temelsizlik \u00fczerinden temellendiren sistem, modernite k\u0131l\u0131\u011f\u0131na girerek en \u00e7ok kullan\u0131m alan\u0131 g\u00f6rd\u00fc\u011f\u00fc, nesne konumuna indirgedi\u011fi kad\u0131n ve gen\u00e7li\u011fi temel hedefleri olarak belirledi. Toplumda en dinamik, de\u011fi\u015fime a\u00e7\u0131k ve daha esnek bir yap\u0131 potansiyeli ta\u015f\u0131yan ge\u00e7lik ve kad\u0131n sisteme d\u00e2hil edilerek kullan\u0131ma ve hizmetine ko\u015fturuldu. Toplum ya\u015fam\u0131nda kad\u0131na y\u00f6nelik \u00e7ok farkl\u0131 ve zengin yine ayn\u0131 zamanda ince a\u011flarla \u00f6r\u00fclm\u00fc\u015f bask\u0131, \u015fiddet ve kullanma bi\u00e7imleri vard\u0131r. Ya\u015fam\u0131n merkezi, canl\u0131l\u0131\u011f\u0131n, renklili\u011fin, \u00d6zg\u00fcrl\u00fc\u011f\u00fcn teminat\u0131 kad\u0131n t\u00fcketim ara\u00e7lar\u0131n\u0131n i\u00e7erisinde en ba\u015fta geleni ve en etkili olan\u0131 olarak hedeflendi. Kad\u0131n bedeninin pazarlanmas\u0131 \u00fczerinden, spor gibi sa\u011fl\u0131kl\u0131 ya\u015fam ve ki\u015filik \u015fekillendiren alanlar\u0131ndan uzakla\u015ft\u0131r\u0131lmas\u0131 \u00fczerinden, ad\u0131na sanat denen ama kad\u0131n\u0131 sunmak, pazarlamak d\u0131\u015f\u0131nda sanatsal hi\u00e7bir de\u011fer ta\u015f\u0131mayan pozisyonu geli\u015ftirdi. T\u00fcketici toplum ger\u00e7e\u011fi yarat\u0131larak s\u00fcr\u00fc toplumunu, bireyini \u00f6ne s\u00fcrmekti tek ama\u00e7\u2026 T\u00fcketim toplumu diyoruz \u00e7\u00fcnk\u00fc toplumun ruhunu, beynini uyu\u015fturan bir mekanizma yaratm\u0131\u015f olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Spor\u2019un kad\u0131n i\u015fi olmad\u0131\u011f\u0131 mant\u0131\u011f\u0131 geli\u015ftirilerek, en \u00f6nemli, ya\u015famsal alan olarak erkek tekeli hizmetine konularak kad\u0131n\u0131 bu anlamda s\u0131n\u0131rlayan yakla\u015f\u0131m t\u00fcketen bir yakla\u015f\u0131md\u0131r. Sanat ad\u0131 alt\u0131nda kad\u0131n bedenini sunan, her an her saniye cinsel obje olarak yans\u0131tan, potansiyel tecav\u00fcze u\u011frat\u0131lan bir ger\u00e7ek yarat\u0131larak t\u00fcketimi geli\u015ftirmenin bir ba\u015fka bi\u00e7imi olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor.\u00a0 Bu anlamda kad\u0131na y\u00f6nelen sistem kad\u0131n\u0131 tam \u00e7irkefin i\u00e7ine \u00e7ekmi\u015ftir. Gen\u00e7lik te bundan nasipsiz b\u0131rak\u0131lmam\u0131\u015f, bu sistem oyunlar\u0131 ve dayatmalar\u0131ndan kendine d\u00fc\u015fen pay\u0131 alm\u0131\u015ft\u0131r.\u00a0 Gen\u00e7lik insan\u0131n en \u00e7ok dinamik, canl\u0131, co\u015fkun, radikal oldu\u011fu ya\u015f d\u00f6nemleridir. Hareket gen\u00e7likte temel \u00f6zeliktir. Tabi buda dinamik bir yap\u0131ya sahip oldu\u011funu sergiler. Gen\u00e7lik \u00f6zg\u00fcr ruh ta\u015f\u0131r. En b\u00fcy\u00fck ve derinden bir anlam aray\u0131\u015f\u00e7\u0131s\u0131d\u0131r. \u00c7\u0131kar ili\u015fkilerine bula\u015fmam\u0131\u015f, adalet, bar\u0131\u015f, sevgi taraftar\u0131 olan yanlar\u0131 g\u00fc\u00e7l\u00fcd\u00fcr. Ama herhangi basit bir haks\u0131zl\u0131\u011fa kar\u015f\u0131 da amans\u0131z bir sava\u015f\u00e7\u0131d\u0131r. \u00d6zg\u00fcrl\u00fck ve e\u015fitlik \u00f6zlemi g\u00fc\u00e7l\u00fc oldu\u011fundan sosyalizme, kom\u00fcnalizme en yak\u0131n toplumsal kesimdir.\u00a0 \u0130nsan\u0131n gen\u00e7lik \u00e7a\u011flar\u0131 payla\u015f\u0131m\u0131n, dayan\u0131\u015fman\u0131n, eme\u011fin en yo\u011fun zirvede oldu\u011fu \u00e7a\u011fd\u0131r. \u00c7\u0131kara bula\u015fmam\u0131\u015f, k\u00e2r h\u0131rs\u0131n\u0131 tan\u0131mam\u0131\u015f ve haliyle hileyi ve aldatmay\u0131 tan\u0131mad\u0131\u011f\u0131 en sade, temiz ve saf oldu\u011fu bir kesittir. \u0130nsanl\u0131\u011f\u0131n daha huzurlu, \u00f6zg\u00fcr ve refah i\u00e7inde ya\u015famas\u0131 u\u011fruna fedai ruh sergileyen, cesareti ile kendini ortaya kayg\u0131s\u0131z, hesaps\u0131z koydu\u011fu sars\u0131lmaz bir ger\u00e7ektir insanl\u0131k i\u00e7in\u2026 Ama bug\u00fcn bakt\u0131\u011f\u0131m\u0131zda sistemin gen\u00e7lik politikalar\u0131n\u0131n bu dile getirdi\u011fimiz \u00f6zelliklerinden uzaktan yak\u0131ndan alakas\u0131 yoktur. Tam tersine gen\u00e7li\u011fin dinamik, yarat\u0131c\u0131, eylemci ve bu anlamda alternatif yanlar\u0131n\u0131 g\u00f6r\u00fcp etkisiz k\u0131lmaya \u00e7al\u0131\u015fan, iradesini k\u0131r\u0131p sistemin hizmetine ko\u015fturan politikalar geli\u015ftirilmi\u015ftir.\u00a0\u00a0 Bu anlamda gen\u00e7li\u011fi sistem i\u00e7ile\u015ftirme planlar\u0131 devreye girmi\u015ftir. Kendi sinsi politikalar\u0131n\u0131, kirli oyunlar\u0131n\u0131 en rahat ve dolayl\u0131 dili kullanarak ger\u00e7ekle\u015ftirmi\u015ftir. \u0130\u015fte tamda can al\u0131c\u0131 nokta burada\u2026 Toplumun kendisini en sade ifade edebilece\u011fi alan\u0131 alanlar\u0131n\u0131 ters y\u00fcz ederek, kendine g\u00f6re bi\u00e7im vererek, ad\u0131na da spor etkinlikleri veya sanat etkinlikleri demi\u015f bu anlamda bir \u00e7\u00f6k\u00fcnt\u00fcy\u00fc geli\u015ftirmi\u015ftir. Bu g\u00fcn spor etkinlikleri esnas\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kan, \u015fiddet i\u00e7eren e\u011filimler bilin\u00e7li bir bi\u00e7imde sistem taraf\u0131ndan geli\u015ftirilen bir politika olup insanda rekabet h\u0131rs\u0131n\u0131 geli\u015ftiren ve g\u00fc\u00e7lendiren bir yakla\u015f\u0131m olarak yayg\u0131nla\u015ft\u0131r\u0131lmaktad\u0131r.\u00a0 Spor\u2019u centilmenlikten, m\u00fctevazilikten ve dolay\u0131s\u0131 ile estetikten yoksun b\u0131rakt\u0131rmak i\u00e7in bilin\u00e7li hortlat\u0131lan h\u0131rs, rekabet, \u015fiddet y\u00f6n\u00fc a\u00e7\u0131\u011fa \u00e7\u0131kan duygu veya g\u00fcd\u00fclere y\u00f6nlendirilmi\u015ftir.\u00a0 Spor toplumlar i\u00e7inde dayan\u0131\u015fmay\u0131, kom\u00fcnalizmi, gelene\u011fi bir b\u00fct\u00fcn olarak toplumsal var olu\u015f bi\u00e7imi a\u00e7\u0131\u011fa \u00e7\u0131karan temel bir olgu iken bug\u00fcn sistem bu ya\u015famsal anlam\u0131, de\u011feri olan olgular\u0131n i\u00e7ini bo\u015falt\u0131p, insanl\u0131\u011f\u0131 \u00f6zellikle gen\u00e7li\u011fi korkun\u00e7 bir yozla\u015fmaya, \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011fe s\u00fcr\u00fckleyen bir olgu haline getirmi\u015ftir. \u00d6zel olarak spor ve sanat amaca hizmet i\u00e7in se\u00e7ilmi\u015ftir. Toplumsal olarak kendi karakterinde ta\u015f\u0131d\u0131\u011f\u0131 \u00f6zelliklerinden kaynakl\u0131, sistemin en rahat kullanabilece\u011fi iki \u00f6nemli ve ya\u015famsal olgular\u0131 kendi \u00e7\u0131karlar\u0131na hizmet ettirecek bi\u00e7imde yap\u0131land\u0131rm\u0131\u015ft\u0131r. K\u00fclt\u00fcr ve spor alan\u0131n\u0131 \u00f6z\u00fcnden bo\u015faltarak, end\u00fcstri alan\u0131na d\u00f6n\u00fc\u015ft\u00fcrerek, toplumu uyu\u015fturan, kar amac\u0131 ta\u015f\u0131yan ve korkun\u00e7 derecede \u015fiddet salg\u0131layan, yayan \u00e7ok farkl\u0131 bir ger\u00e7ekli\u011fe b\u00fcr\u00fcnd\u00fcrm\u00fc\u015ft\u00fcr. Toplumsal de\u011ferlere yabanc\u0131la\u015fmay\u0131, gelene\u011fine ve \u00f6z\u00fcne ters d\u00fc\u015fmeyi kapitalist tekelci k\u00fclt\u00fcr spor ve sanat yoluyla geli\u015ftirmi\u015f, esas \u00f6z\u00fcne yabanc\u0131la\u015ft\u0131rm\u0131\u015ft\u0131r. Toplunun kendisine, \u00f6z de\u011ferlerine, gelene\u011fine yabanc\u0131la\u015fma durumu kapitalist tekelci k\u00fclt\u00fcr \u00fcn kendisini toplumun t\u00fcm g\u00f6zeneklerine yerle\u015ftirmesi ve bu anlamda toplumu esir almas\u0131yla ger\u00e7ekle\u015fti. \u0130\u00e7inin bo\u015falt\u0131lmas\u0131 i\u00e7in ne gerekliyse yap\u0131ld\u0131. Kapitalist k\u00fclt\u00fcr ve ya\u015fam bi\u00e7imi manevi de\u011ferleri t\u00fcketip, ahlaki ve politik toplum izlerini t\u00fcmden silme ve toplumu felsefesiz, ideolojisiz, geleceksiz bu anlamda \u00fctopyas\u0131z b\u0131rakma amac\u0131 g\u00fcd\u00fcyor. Bu ba\u015fl\u0131klar ayr\u0131 ayr\u0131 a\u00e7\u0131mlanmas\u0131 gereken konular olup, derinli\u011fine \u00e7\u00f6z\u00fcmlenmesi gereken olgular olma \u00f6zelli\u011fini ta\u015f\u0131makta oldu\u011fundan spor\u2019da ahlak, k\u00fclt\u00fcr, politika, centilmenlik, estetik, kom\u00fcnalizm konular\u0131n\u0131 daha farkl\u0131 ba\u015fl\u0131klar\u0131 ileride i\u015fleyece\u011fim.\u00a0\u00a0<\/p>\n
Munzur K\u0131z\u0131l\u0131rmak<\/p>\n
K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n
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