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Do\u011fan\u0131n kendisi ayd\u0131nl\u0131\u011f\u0131 da karanl\u0131\u011f\u0131 da i\u00e7inde bar\u0131nd\u0131r\u0131r.
\nAma do\u011fan\u0131n ve canl\u0131l\u0131\u011f\u0131n-ya\u015fam\u0131n as\u0131l e\u011filimi ayd\u0131nl\u0131ktan yanad\u0131r. Canl\u0131lar\u0131n
\nb\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc ayd\u0131nl\u0131\u011f\u0131n ve \u0131s\u0131n\u0131n kayna\u011f\u0131 olan g\u00fcne\u015fin do\u011fu\u015fu ile
\nuykular\u0131ndan uyanmaya, ya\u015fam belirtileri g\u00f6stermeye ba\u015flar. K\u0131\u015f\u0131n bitimi
\nbahar\u0131n geli\u015fi, do\u011fa a\u00e7\u0131s\u0131ndan tam bir bayram gibidir, her canl\u0131 kendini
\nyeniden \u00fcretmenin, geli\u015ftirmenin hazz\u0131 ve m\u00fccadelesi ile sunarlar kendilerini
\ng\u00fcne\u015fe. <\/p>\n
Bu nedenle hep kutsal oldu g\u00fcne\u015f ve do\u011fa – canl\u0131 ili\u015fkisi\u2026 <\/p>\n
\u0130nsan da b\u00f6yledir. \u0130nsan daha evrimle\u015fmesinin ba\u015f\u0131nda, bir
\nyan\u0131yla do\u011fan\u0131n karanl\u0131k yan\u0131ndan duydu\u011fu o b\u00fcy\u00fck korku ve \u00fcrk\u00fcnt\u00fc sonucu
\ninsanla\u015fmaya do\u011fru evrilmeye ba\u015flad\u0131. Evrimin as\u0131l e\u011filimi ayd\u0131nl\u0131\u011fa do\u011fruydu.
\nVe bu ayd\u0131nl\u0131k beyinsel, duygusal, g\u00fcd\u00fcsel bir ayd\u0131nlanmaya do\u011fru hatt\u0131n\u0131
\nbelirlemeye ba\u015flad\u0131. Yani i\u00e7sel bir ayd\u0131nl\u0131k oldu. Tabii ki hep kar\u015f\u0131t\u0131 olan
\nkaranl\u0131\u011fa kar\u015f\u0131 k\u0131yas\u0131ya bir m\u00fccadele ile ayd\u0131nland\u0131, ayd\u0131nlatt\u0131. Karanl\u0131k
\nolduk\u00e7a insan hep g\u00fcne\u015fin ayd\u0131nl\u0131\u011f\u0131n\u0131 ve ya\u015fam sunan \u0131s\u0131s\u0131n\u0131 arad\u0131. <\/p>\n
Bu nedenle hep kutsal oldu g\u00fcne\u015f ve insan ili\u015fkisi\u2026 <\/p>\n
Ya\u015fam\u0131n do\u011furgan ve bereketli g\u00fcc\u00fc kad\u0131n da hep g\u00fcne\u015fle
\nolmak istedi, ayd\u0131nlanmak istedi y\u00fcre\u011finde gizli gizli. Ayd\u0131nlanma iste\u011fi
\ny\u00fcre\u011finde bir g\u00f6lge gibi kald\u0131, erkek egemenli\u011finin karartt\u0131\u011f\u0131 d\u00fcnyas\u0131nda.
\nErkek\u00e7e geli\u015fen uygarl\u0131k ya\u015fam\u0131, kad\u0131n\u0131n ya\u015fam \u0131\u015f\u0131\u011f\u0131n\u0131 \u00e7alarak sahte-\u00e7al\u0131nt\u0131
\nbir ayd\u0131nlanmay\u0131 geli\u015ftirdi. Ama istisnas\u0131z her kad\u0131n, \u00e7al\u0131nan \u0131\u015f\u0131\u011f\u0131n\u0131 arad\u0131,
\nayd\u0131nlanmay\u0131 \u00f6zledi gizli gizli. <\/p>\n
Gizli de olsa hep kutsal oldu g\u00fcne\u015f ve kad\u0131n ili\u015fkisi\u2026 <\/p>\n
Ve K\u00fcrtler. Mezopotamya\u2019da, g\u00fcne\u015fle topra\u011f\u0131n bereketinin en
\ng\u00fczel bulu\u015fmas\u0131n\u0131n ya\u015fand\u0131\u011f\u0131 bu co\u011frafyada, insanca ya\u015fam\u0131n tohumlar\u0131n\u0131 atan bu
\nkadim halk, g\u00fcne\u015fi, ate\u015fi hep kutsal g\u00f6rd\u00fc. Toplumsal ya\u015fam\u0131 g\u00fcne\u015fin sundu\u011fu
\nnimetlerle mucizevi bir \u015fekilde yaratan bu halk ve ya\u015fad\u0131\u011f\u0131 co\u011frafya, bir \u00e7ekim
\nmerkezi olmas\u0131 itibariyle hep i\u015fgal, sava\u015f, s\u00f6m\u00fcr\u00fc konusu oldu. Sava\u015fla,
\ns\u00f6m\u00fcr\u00fcyle, inkarla ya\u015fam\u0131 hep karart\u0131lmak istendi, hatta e\u015fi benzeri g\u00f6r\u00fclmemi\u015f
\nbir soyk\u0131r\u0131mla nesli yok edilmek istendi. K\u00fcrtler karanl\u0131\u011fa mahkum edildik\u00e7e
\ng\u00fcne\u015f daha b\u00fcy\u00fck bir \u00f6zlem, ayd\u0131nl\u0131k daha kutsal hale geldi. <\/p>\n
Bu nedenle hep kutsal oldu K\u00fcrt ve g\u00fcne\u015f ili\u015fkisi\u2026<\/p>\n
Baz\u0131 ba\u011flar\u0131, baz\u0131 ili\u015fki bi\u00e7imlerini analitik bir dille
\nifadelendirmek \u00e7ok zordur. Baz\u0131 hissettirdiklerini, \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131klar\u0131n\u0131
\nanlatabilirsin, ama t\u00fcm\u00fcyle ifade etmek \u00e7ok zordur. Buraya kadar anlatmaya
\n\u00e7al\u0131\u015ft\u0131\u011f\u0131m do\u011fadaki g\u00fcne\u015fin, toplumun beyninde ve y\u00fcre\u011finde edindi\u011fi yer ve
\ng\u00fcne\u015fle olu\u015fturulan kutsal ba\u011f oldu. Ama bir de g\u00fcne\u015fin zihniyetlerde edindi\u011fi
\nbu yerin, ba\u015fkalar\u0131nda temsil bulmas\u0131 vard\u0131r. T\u0131pk\u0131 K\u00fcrt Halk \u00d6nderi Abdullah
\n\u00d6calan gibi.<\/p>\n
Kutsald\u0131r, K\u00fcrt halk\u0131 ve K\u00fcrt kad\u0131n\u0131 ile Say\u0131n Abdullah Say\u0131n \u00d6calan da \u00e7a\u011f\u0131m\u0131zda K\u00fcrt halk\u0131n\u0131n i\u00e7inden \u00e7\u0131kan ama Ayd\u0131nland\u0131\u011f\u0131 kadar ba\u015fkalar\u0131n\u0131 da ayd\u0131nlatman\u0131n o amans\u0131z K\u00fcrt kad\u0131nlar\u0131n\u0131n, kad\u0131n yolda\u015flar\u0131n\u0131n \u00d6nderli\u011fine ba\u011fl\u0131l\u0131\u011f\u0131 \u015eimdi bu g\u00fcne\u015f karart\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. 17 Kas\u0131m\u2019da Say\u0131n Her \u015feyden \u00f6nce Say\u0131n \u00d6calan, toplumsalla\u015fm\u0131\u015f, toplumun Say\u0131n \u00d6calan son g\u00f6r\u00fc\u015fme notlar\u0131ndan birinde kurba\u011fa Ve yine s\u00fcrecin bu yan\u0131n\u0131 k\u00fc\u00e7\u00fcmseyerek, g\u00f6z ard\u0131 ettirerek \u00d6l\u00fcm\u00fcne sahiplenilen bir Halk \u00d6nderli\u011fi, \u00f6zg\u00fcrl\u00fck \u00d6nderli\u011fi \u015eovenizmin, geri geleneksel kal\u0131plar\u0131n g\u00f6lgesinde kalan y\u00fcrekler K\u00fcrt kad\u0131n\u0131 g\u00fcne\u015fin ayd\u0131nl\u0131\u011f\u0131n\u0131, \u0131s\u0131s\u0131n\u0131, bereketini Say\u0131n G\u00fcne\u015fimizi karartmak isteyenlere kar\u015f\u0131 G\u00fcne\u015fimizin bize Kad\u0131nlar olarak ne \u0130mral\u0131 sistemini kabul edece\u011fiz ve ne de \u00a0<\/p>\n \u00c7i\u011fdem Do\u011fu<\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.navendalekolin.com – www.lekolin.org – www.lekolin.net – \t<\/p>\n
\n\u00d6calan\u2019\u0131n ili\u015fkisi\u2026\u00a0\u00a0 <\/span><\/p>\n
\nt\u00fcm halklar\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesine mal olan bir ayd\u0131nlanmay\u0131 ifade eder. \u00c7ok
\ndo\u011fal ve kendili\u011finden bir bi\u00e7imde g\u00fcne\u015f olarak tan\u0131mland\u0131. Bunu geleneksel bir
\ntap\u0131nma ya da tanr\u0131salla\u015ft\u0131rma olarak ifade etmiyoruz asla. \u00c7\u00fcnk\u00fc her \u015feyden
\n\u00f6nce bu O\u2019nun \u00f6zg\u00fcrl\u00fck \u00f6\u011fretisine terstir. Kendisini b\u00fcy\u00fck bir emekle yaratm\u0131\u015f
\ny\u00fcceltmi\u015f, \u00f6nderle\u015fmi\u015f bir bireye yap\u0131labilecek en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fck olur bu. <\/p>\n
\neme\u011fi, zamanla yar\u0131\u015farak adeta insan\u0131 \u00f6zg\u00fcrle\u015ftirmenin m\u00fccadelesi, e\u015fitsizli\u011fe,
\ns\u00f6m\u00fcr\u00fcye olan o b\u00fcy\u00fck nefreti ve m\u00fccadelesi, en ezilen-en \u2018cahil\u2019 denilene
\nde\u011fer veri\u015f ve elinden tutarak aya\u011fa kald\u0131rma ve daha arka arkaya
\ns\u0131ralayabilece\u011fimiz bir\u00e7ok boyut, K\u00fcrt Halk \u00d6nderini halk\u0131n\u0131n ve yolda\u015flar\u0131n\u0131n
\ndima\u011f\u0131na g\u00fcne\u015f olarak yerle\u015ftirmi\u015ftir. <\/p>\n
\n\u00e7ok farkl\u0131d\u0131r. Geleneksel zihniyetlerle bunu anlayabilmek imkans\u0131zd\u0131r.
\nGeleneksel zihniyet bunu hemen klasik davran\u0131\u015f ve ili\u015fki kal\u0131plar\u0131na s\u0131k\u0131\u015ft\u0131r\u0131r
\nve anlams\u0131zla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131r. Erkek sisteminin hem ulusal ve hem de cinssel
\nanlamda ellerini-kollar\u0131n\u0131 ba\u011flad\u0131\u011f\u0131, dilini kilitledi\u011fi K\u00fcrt kad\u0131n\u0131na bir
\n\u00f6zg\u00fcrl\u00fck alan\u0131n\u0131n a\u00e7\u0131lmas\u0131, orada kad\u0131na kendini bilme ve yaratma \u015fans\u0131n\u0131n
\nverilmesi, Say\u0131n Abdullah \u00d6calan\u2019\u0131n en temel \u00e7al\u0131\u015fmas\u0131d\u0131r. Bir toplumu,
\ntoplumun \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile yaratma yakla\u015f\u0131m\u0131d\u0131r. Kad\u0131n
\ny\u00fcre\u011finde gizli tuttu\u011fu ayd\u0131nl\u0131k aray\u0131\u015f\u0131n\u0131, bu \u00f6\u011fretinin sundu\u011fu ya\u015famda buldu.
\nKad\u0131n bu nedenle bir kelebe\u011fin ate\u015fe y\u00f6nelmesi gibi bu \u00f6\u011fretiye y\u00f6nelmi\u015ftir.
\nKad\u0131n y\u00fcre\u011fi ile hissetti\u011fi ve zamanla bilinciyle \u00f6\u011frendi\u011fi \u00f6zg\u00fcrl\u00fc\u011f\u00fcn
\nayd\u0131nl\u0131\u011f\u0131, art\u0131k y\u00fcre\u011finde gizli bir g\u00f6lge olmaktan \u00e7\u0131kmaya ba\u015flam\u0131\u015f, g\u00fcne\u015fin
\nayd\u0131nl\u0131\u011f\u0131 ile bulu\u015fma f\u0131rsat\u0131n\u0131 bulmu\u015ftur. <\/p>\n
\n\u00d6calan\u2019\u0131n deyimiyle bir darbeyle \u201c\u00f6l\u00fcm \u00e7ukuru h\u00fccresine g\u00f6t\u00fcr\u00fclmesinin,
\nK\u00fcrdistan\u2019da ve Ortado\u011fu\u2019da y\u00fckselen g\u00fcne\u015fin karart\u0131lmas\u0131 operasyonundan ba\u015fka
\nhi\u00e7bir anlam\u0131 yoktur. Bir halk\u0131n, ezilen halklar\u0131n, emek\u00e7ilerin ve kad\u0131nlar\u0131n
\n\u00d6nderli\u011fine s\u00fcrece yay\u0131lm\u0131\u015f idam cezas\u0131 uygulan\u0131yor ve \u00fcstelik de bunun kabul
\nedilmesi isteniyor. \u00d6ylesine hain bir plan ve \u00f6ylesine \u00e7irkin bir bilin\u00e7
\n\u00e7arp\u0131tmas\u0131 var ki, ak\u0131l ve duygu almaz, vicdan kabul etmez bir durum. T\u00fcrk
\ndevletinin-AKP h\u00fck\u00fcmetinin gardiyanl\u0131\u011f\u0131nda uygulanan bu \u0130mral\u0131 sistemi ve
\npolitikas\u0131, \u00e7ok y\u00f6nl\u00fc bir bilin\u00e7 karartmas\u0131n\u0131 yaratarak s\u00fcreci provoke
\netmektedir. <\/p>\n
\nO\u2019nda kendini g\u00f6rd\u00fc\u011f\u00fc bir kimlik, bir \u00d6nderdir. Bir halk\u0131n ac\u0131lar\u0131n\u0131,
\nsorunlar\u0131n\u0131, y\u00fcre\u011fini, beynini, sevin\u00e7lerini, ba\u015far\u0131lar\u0131n\u0131, k\u00fclt\u00fcr\u00fcn\u00fc kendinde
\n\u00e7\u00f6z\u00fcmlemi\u015f ve yeniden yaratm\u0131\u015f bir kimlik. Zaten bu nedenle G\u00fcne\u015f olarak
\ntan\u0131mlanm\u0131\u015f, zihinlere, y\u00fcreklere yerle\u015fmi\u015ftir. Ve K\u00fcrdistan\u2019da toplumsal
\nk\u00fclt\u00fcr\u00fcn \u00e7ok g\u00fczel bir \u00f6rne\u011fi olarak, yol arkada\u015f\u0131n\u0131, dostunu koruyup kollama,
\nsahiplenme gelene\u011fi vard\u0131r. Bu, \u00f6z\u00fcn\u00fc kaybetmeyen K\u00fcrd\u00fcn bir gelene\u011fidir ki,
\nPKK de zaten toplumsal ideolojisiyle bu gelene\u011fi \u00e7ok anlaml\u0131 ve yi\u011fit
\n\u00f6rnekleriyle tarihi boyunca ortaya koymu\u015ftur. K\u00fcrt Halk \u00d6nderli\u011fi\u2019nin \u00f6l\u00fcm
\n\u00e7ukuruna hapsedilmesi kar\u015f\u0131s\u0131nda, elbette ki K\u00fcrtler, kad\u0131n\u0131-erke\u011fiyle,
\nya\u015fl\u0131s\u0131-genciyle, \u00e7ocu\u011fuyla aya\u011fa kalkacak, tavr\u0131n\u0131 ortaya koyacak, \u00d6nderli\u011fini
\nsahiplenecektir. Fakat T\u00fcrk fa\u015fist zihniyeti ve onun izd\u00fc\u015f\u00fcm\u00fc medyas\u0131, bunu
\nalabildi\u011fine \u00e7arp\u0131tarak, birincisi i\u015fkenceyi zihinlere \u00e7ok normalmi\u015f gibi
\ni\u015flemeye, ikincisi de K\u00fcrt Halk \u00d6nderini kendi toplumundan, m\u00fccadelesinden,
\n\u00f6rg\u00fct\u00fcnden, her \u015feyden soyutlay\u0131p tekle\u015ftirmeye, b\u00f6ylece imha politikas\u0131
\nkar\u015f\u0131s\u0131nda savunma mekanizmalar\u0131n\u0131 \u00f6ld\u00fcrmeye \u00e7al\u0131\u015f\u0131yor. Zaten h\u00fccre ko\u015fullar\u0131n\u0131
\nbo\u011fma derecesinde tutarak yava\u015flat\u0131lm\u0131\u015f idam uygulamas\u0131 da, bu nedenledir. Yani
\n\u00f6nce t\u00fcm i\u00e7 ve d\u0131\u015f kamuoyunu yava\u015f yava\u015f haz\u0131rlamak, savunma mekanizmalar\u0131n\u0131
\n\u00f6ld\u00fcrmek ve ondan sonra da amac\u0131na ula\u015fmakt\u0131r esas hedefleri. <\/p>\n
\n\u00f6rne\u011fini vermektedir ki, \u00e7ok \u00e7arp\u0131c\u0131 ve uyar\u0131c\u0131 niteliktedir. Bir kurba\u011fay\u0131
\nkaynamakta olan bir suyun i\u00e7ine atarsan\u0131z, \u00f6nce herhangi bir tepki vermez, su
\n\u0131s\u0131nmaya ba\u015flad\u0131k\u00e7a, kurba\u011fa \u0131s\u0131s\u0131 artan suya al\u0131\u015fmaya ba\u015flar ve nihayetinde su
\nkaynay\u0131p da kurtulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131nda art\u0131k kurtulacak g\u00fcc\u00fc ve f\u0131rsat\u0131 bulamaz.
\n\u0130\u015fte devlet yetkililerinden tutal\u0131m da medyada verilen haberlerin, s\u00f6zde ayd\u0131n
\ndiye konu\u015fanlar\u0131n hepsi, \u00f6z\u00fcnde halk\u0131 yava\u015f yava\u015f uyu\u015fturma, al\u0131\u015ft\u0131rma ve
\nnihayetinde de tepki veremez duruma getirmenin pe\u015findedir. Bunun kabul edilecek
\nhi\u00e7bir yan\u0131 yoktur. Tamamen i\u015fkenceye al\u0131\u015ft\u0131rarak \u00f6l\u00fcm t\u00fcccarl\u0131\u011f\u0131
\nyap\u0131lmaktad\u0131r. H\u00fck\u00fcmet a\u00e7\u0131klamalar\u0131nda yeni h\u00fccrenin standartlar\u0131n da \u00fczerinde
\noldu\u011funu iddia ederek, santimetre hesaplar\u0131yla i\u015fkenceyi, bo\u011fma harekat\u0131n\u0131
\ngizlemeye \u00e7al\u0131\u015fmaktad\u0131r. <\/p>\n
\nSay\u0131n \u00d6calan\u2019\u0131n ve \u00f6zg\u00fcrl\u00fck hareketinin s\u00fcreci sabote etti\u011fini propaganda
\netmektedirler. Tabii bu da bir \u00f6zel sava\u015f y\u00f6ntemidir. K\u00fcrt halk\u0131n\u0131n,
\nkad\u0131nlar\u0131n\u0131n en hassas oldu\u011fu, hatta \u201csava\u015f ve bar\u0131\u015f gerek\u00e7esi olarak ortaya
\nkoyduklar\u0131 K\u00fcrt Halk \u00d6nderine yap\u0131lan bu sald\u0131r\u0131y\u0131 \u00e7ok normalmi\u015f gibi g\u00f6sterip,
\nondan sonra da halk\u0131n tavr\u0131n\u0131 \u2018a\u00e7\u0131l\u0131m\u2019a y\u00f6nelik bir provokasyon olarak
\nde\u011ferlendirmek, tam bir \u00f6zel sava\u015ft\u0131r. Ortada a\u00e7\u0131l\u0131m ad\u0131na elle tutulur, g\u00f6zle
\ng\u00f6r\u00fcl\u00fcr tek bir \u015fey yoktur. \u0130\u015fte a\u00e7\u0131l\u0131m\u0131n ne oldu\u011fu, Say\u0131n \u00d6calan\u2019a kar\u015f\u0131
\ngizlice y\u00fcr\u00fct\u00fclen sald\u0131r\u0131dan, gen\u00e7lere, \u00e7ocuklara, kad\u0131nlara kar\u015f\u0131
\nger\u00e7ekle\u015ftirilen sald\u0131r\u0131lardan, lin\u00e7 provokasyonlar\u0131ndan \u00e7ok iyi
\nanla\u015f\u0131lmaktad\u0131r. Asl\u0131nda tam da Onur \u00d6ymen\u2019in meclis oturumunda savundu\u011fu gibi
\ndaha \u00e7ok analar\u0131 a\u011flatacak bir s\u00fcreci geli\u015ftirmektedirler. \u201938 Dersim
\nkatliam\u0131ndaki gibi bi\u00e7imiyle de\u011fil, ama ayn\u0131 mant\u0131kla ve inkar-imha ama\u00e7lar\u0131n\u0131
\ngizleyerek bir katliam politikas\u0131 y\u00fcr\u00fcrl\u00fcktedir. Bu geli\u015fmelerin ba\u015fka t\u00fcrl\u00fc
\nbir a\u00e7\u0131klamas\u0131 olamaz. Nitekim Erdo\u011fan ba\u015fta olmak \u00fczere bir \u00e7ok yetkili,
\nhalk\u0131n g\u00f6sterdi\u011fi tepkiyi ter\u00f6r olarak nitelemekte ve polise hedef
\ng\u00f6stermektedir. Zaten halka, gen\u00e7lere kur\u015fun s\u0131kanlar da cesareti ve yetkiyi
\nburadan almaktad\u0131r. Bir\u00e7ok insan\u0131m\u0131z g\u00f6zalt\u0131na al\u0131n\u0131p i\u015fkence g\u00f6r\u00fcrken,
\ntutuklan\u0131rken, bir \u00e7ok insan\u0131m\u0131z da g\u00f6sterilerde yaralanmaktad\u0131r. \u0130\u015fte 17
\nKas\u0131mla ba\u015flayan s\u00fcrecin ilk \u015fehidi Amed\u2019de verildi. <\/p>\n
\nvard\u0131r. Art\u0131k herkesin bunu iyi g\u00f6rmesi gerekir. K\u00fcrt halk\u0131 kaderini
\ns\u00f6m\u00fcrgecilere terk etmeyecek ve kendi kaderini belirleyecek kadar bir bilin\u00e7
\nolgunlu\u011funu ve inan\u00e7 yo\u011funlu\u011funu ya\u015f\u0131yor. Bu da \u00e7ok iyi g\u00f6r\u00fclmelidir. Hele de
\nbir toplumda kad\u0131n, on be\u015findeki gen\u00e7 k\u0131z\u0131ndan yetmi\u015findeki anas\u0131na kadar
\ny\u00fcre\u011fini-beynini bir m\u00fccadeleye vermi\u015fse, o m\u00fccadele kazanacak demektir.
\nKad\u0131nlar be\u015f bin y\u0131ll\u0131k tarihin d\u0131\u015flanm\u0131\u015fl\u0131\u011f\u0131na, ezilmi\u015fli\u011fine, tecav\u00fczc\u00fcl\u00fc\u011f\u00fcne
\nkar\u015f\u0131, ilk defa kad\u0131n kurtulu\u015f ideolojisiyle, kad\u0131n partile\u015fmesiyle, kad\u0131n
\nordula\u015fmas\u0131yla ve kad\u0131n bilimiyle ayd\u0131nl\u0131\u011fa ger\u00e7ek anlamda g\u00f6z\u00fcn\u00fc a\u00e7m\u0131\u015ft\u0131r.
\nK\u00fcrt kad\u0131n\u0131 g\u00f6zlerini G\u00fcne\u015fiyle a\u00e7m\u0131\u015f, ayd\u0131nl\u0131\u011f\u0131 G\u00fcne\u015fiyle ya\u015fam\u0131\u015ft\u0131r. Bu
\nnedenle asla ve asla G\u00fcne\u015finin karart\u0131lmas\u0131na izin vermez. En \u00e7ok da bunun iyi
\ng\u00f6r\u00fclmesi ve okunmas\u0131 gerekir.\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n
\nbunu anlayamazlar ve sapt\u0131r\u0131rlar. Ama art\u0131k anla\u015f\u0131lmal\u0131d\u0131r. K\u00fcrt kad\u0131nlar\u0131n\u0131n
\n\u00f6zg\u00fcn ve genel t\u00fcm eylemlerde \u201cvarl\u0131\u011f\u0131n varl\u0131\u011f\u0131m\u0131zd\u0131r, sa\u011fl\u0131\u011f\u0131n sa\u011fl\u0131\u011f\u0131m\u0131zd\u0131r
\nslogan\u0131n\u0131 atmalar\u0131, on be\u015f ya\u015f\u0131ndaki gencecik k\u0131zlardan yetmi\u015f ya\u015f\u0131ndaki
\nanalara kadar t\u00fcm kad\u0131nlar\u0131n meydanlarda \u00f6l\u00fcm\u00fcne \u00d6nderliklerini sahiplenmeleri
\nanla\u015f\u0131lmal\u0131d\u0131r. Bu, dostun da, d\u00fc\u015fman\u0131n da iyi anlamas\u0131 gereken bir hakikatt\u0131r.
\nBu, klasik a\u015fklar\u0131n \u00e7ok \u00e7ok \u00f6tesinde, yepyeni, \u00f6zg\u00fcrl\u00fck ate\u015finde s\u0131nanm\u0131\u015f ve
\nkutsanm\u0131\u015f bir a\u015fkt\u0131r. \u0130\u00e7inde derin anlamlar\u0131 ve hakikati bar\u0131nd\u0131ran bir
\na\u015fkt\u0131r.\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n
\n\u00d6calan\u2019da ve O\u2019nun \u00f6\u011fretisinde g\u00f6r\u00fcyor. Bu bir bulu\u015fmad\u0131r, kar\u015f\u0131l\u0131kl\u0131
\nya\u015famlar\u0131n ve iradelerin bir araya geldi\u011fi bir bulu\u015fmad\u0131r. Bu nedenle 17
\nKas\u0131m\u2019da yeni h\u00fccresine getirilmesiyle g\u00fcncelle\u015ftirilen uluslar aras\u0131 komployu,
\nayn\u0131 zamanda kad\u0131nlara y\u00f6nelik olarak da geli\u015ftirilen bir komplo olarak g\u00f6r\u00fcyor
\nve bunu kabul etmiyor. <\/p>\n
\nkazand\u0131rd\u0131\u011f\u0131 bilin\u00e7, duygu ve d\u00fc\u015f\u00fcnce ayd\u0131nlanmas\u0131 ile cevap verece\u011fiz. Ba\u015fta
\nda demi\u015ftik ya, g\u00fcne\u015f ve do\u011fa, g\u00fcne\u015f ve insan, g\u00fcne\u015f ve K\u00fcrt, g\u00fcne\u015f ve kad\u0131n
\nili\u015fkisi kutsald\u0131r. \u015eimdi g\u00fcne\u015f Say\u0131n \u00d6calan\u2019da temsilini buluyor ve bu kutsal
\nili\u015fkiye dokunan lanetli ve karanl\u0131k komploya kar\u015f\u0131 kad\u0131nlar olarak her
\n\u015feyimizi ortaya koyarak m\u00fccadele edece\u011fiz.\u00a0
\n<\/span><\/p>\n
\nSay\u0131n Abdullah \u00d6calan\u2019\u0131n esaretini. Tarihe do\u011fru ve anlaml\u0131 cevap vereceksek,
\n\u00f6nce bu tarihi g\u00f6revimizi yerine getirece\u011fiz. <\/p>\n
\nwww.lekolin.info<\/p>\n