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Haberi duydu\u011fumdan beri d\u00fc\u015f\u00fcnce ve duygu d\u00fcnyam allak
\nbullak\u2026 \u0130\u00e7imde b\u00fcy\u00fck bir \u00f6fke var. Asl\u0131nda sistemin do\u011furdu\u011fu toplumsal
\nbunal\u0131m-kaos ile kad\u0131n\u0131n mevcut krizli ger\u00e7ekli\u011fi kar\u015f\u0131s\u0131nda bir kad\u0131n olarak
\nbunlar\u0131 ya\u015f\u0131yor olmam olduk\u00e7a anla\u015f\u0131l\u0131rd\u0131r. Ancak \u015fuan i\u00e7erisinde bulundu\u011fum
\nsars\u0131nt\u0131n\u0131n nedeni bu de\u011fil. Beni b\u00f6yle a\u011f\u0131r sarsan \u015fey, egemen erke\u011fin
\ntoplumun t\u00fcm h\u00fccrelerine ak\u0131tt\u0131\u011f\u0131 tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn en son Siirt\u2019te ortaya
\n\u00e7\u0131km\u0131\u015f olan son vah\u015feti k\u00f6rpecik yedi k\u0131z \u00e7ocu\u011funun saf, temiz, pembe
\nhayallerinin kar\u015f\u0131 kar\u015f\u0131ya b\u0131rak\u0131ld\u0131\u011f\u0131 o b\u00fcy\u00fck vah\u015fet. Evet, Siirt\u2019te yedi k\u0131z
\n\u00e7ocu\u011funun 100 cani taraf\u0131ndan tecav\u00fcze u\u011frad\u0131\u011f\u0131 veya u\u011frat\u0131ld\u0131\u011f\u0131 vah\u015fetten
\nbahsediyorum. Devletin \u00f6teki y\u00fcz\u00fcnden bahsediyorum asl\u0131nda. Eril sistemden,
\nerkek egemen toplumdan bahsediyorum. \u00c7\u00fcnk\u00fc tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn kumanda merkezi
\ndevletin kendisidir zira cinselli\u011fi ve bunun i\u00e7inde tecav\u00fcz\u00fc, kendi iktidar\u0131n\u0131
\nger\u00e7ekle\u015ftirme alan\u0131 olarak ele alan erke\u011fin besin kayna\u011f\u0131 ve me\u015fruiyet
\nkalkan\u0131, elbette ki iktidar\u0131n en yo\u011funla\u015fm\u0131\u015f bi\u00e7imi olan devlettir. Devlet
\nkendi iktidar\u0131n\u0131 \u015fiddet yoluyla ger\u00e7ekle\u015ftirirken, iktidar ve \u015fiddet olgular\u0131n\u0131
\nda toplumsal alanda yayarak, iktidar\u0131n\u0131 me\u015frula\u015ft\u0131rmaktad\u0131r. Devletin bu
\nger\u00e7ekli\u011fi erkekte de cinsel \u015fiddet (tecav\u00fcz, taciz vs.) yoluyla iktidar\u0131n\u0131
\nger\u00e7ekle\u015ftirme \u015feklinde geli\u015fmektedir. Dolay\u0131s\u0131yla o vah\u015feti ger\u00e7ekle\u015ftiren 100
\ncani, bunu yaln\u0131zca erkek olarak de\u011fil, devletin ve sistemin kendisi olarak
\nger\u00e7ekle\u015ftirmi\u015flerdir. <\/p>\n
Elbette ki Siirt olay\u0131 ne bir ilk nede bir sondur. Zira
\nyukar\u0131da da de\u011findi\u011fim \u00fczere, kad\u0131n\u0131n toplumsal varl\u0131\u011f\u0131na kar\u015f\u0131
\nger\u00e7ekle\u015ftirilmi\u015f bir k\u00fclt\u00fcr s\u00f6z konusudur. Bir tecav\u00fcz k\u00fclt\u00fcr\u00fc\u2026 Bunun anlam\u0131
\nise, toplumsal ahlak\u0131n (insanl\u0131\u011f\u0131n) \u00f6l\u00fcm koyusunda \u00e7\u0131rp\u0131nmas\u0131 hatta can \u00e7eki\u015fmesidir.
\n\u00c7\u00fcnk\u00fc toplumsal ahlak\u0131n besin kayna\u011f\u0131 kad\u0131nd\u0131r, kad\u0131n sezgiselli\u011fidir.
\nDolay\u0131s\u0131yla tecav\u00fcz k\u00fclt\u00fcr\u00fc derken, b\u00fct\u00fcn g\u00fczelliklerin, maneviyat\u0131n ve en y\u00fcce
\ntoplumsal de\u011ferlerin, erke\u011fin o iki bacak aras\u0131na s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f ya\u015fam\u0131n\u0131n
\nla\u011f\u0131m\u0131nda, hunharca kirletilmekte oldu\u011funu kastediyorum. <\/p>\n
Bu durum kar\u015f\u0131s\u0131ndaki \u00f6fkemi hayk\u0131rmak i\u00e7in bilin\u00e7li olarak
\nen adi kelimeleri se\u00e7meye \u00e7al\u0131\u015ft\u0131msa da, ne yaz\u0131k ki Siirt\u2019teki \u00e7irkinli\u011fin
\nkar\u015f\u0131s\u0131nda b\u00fct\u00fcn o adi kelimelerin ba\u015f\u0131 dik kald\u0131. D\u00fc\u015f\u00fcncesinin dahi insan\u0131n
\nt\u00fcylerini \u00fcrpertti\u011fi bu vah\u015fet kar\u015f\u0131s\u0131nda, birde k\u00f6rpecik \u00e7ocuklar\u0131n ya\u015fad\u0131\u011f\u0131
\ntravmay\u0131, y\u0131k\u0131m\u0131, korkuyu ve \u00e7aresizli\u011fi d\u00fc\u015f\u00fcnebiliyor musunuz? Art\u0131k b\u00fct\u00fcn
\nsorular\u0131n cevab\u0131 onlar i\u00e7in anlams\u0131z olacak. Art\u0131k bir \u015feyleri anlama \u00e7abas\u0131n\u0131
\nvermeyecek, anlaman\u0131n veya anlam\u0131n heyecan\u0131n\u0131 duymayacaklard\u0131r. <\/p>\n
B\u00f6ylesi bir insanl\u0131k ger\u00e7e\u011fiyle birlikte ya\u015f\u0131yor olman\u0131n,
\nnefes alman\u0131n verdi\u011fi bu b\u00fcy\u00fck utan\u00e7, b\u00fct\u00fcn benli\u011fimi hi\u00e7le\u015ftiriyor. Yaln\u0131zca
\nkad\u0131nl\u0131\u011f\u0131m de\u011fil, t\u00fcm insanl\u0131\u011f\u0131m eziliyor bu utanc\u0131n alt\u0131nda. Ve birilerine
\nbaba, a\u011fabey, amca, day\u0131 veya erkek arkada\u015f-yolda\u015f demek, art\u0131k g\u00fcn ge\u00e7tik\u00e7e
\ndaha da zorla\u015f\u0131yor benim i\u00e7in. Ve eminim ki di\u011fer kad\u0131nlar i\u00e7in de\u2026 Ve tabi o
\nyedi k\u00fc\u00e7\u00fck k\u0131z i\u00e7in de!<\/p>\n
Yaln\u0131z erkek egemen zihniyetin, erke\u011fin tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn, Ayr\u0131ca bu son Siirt vah\u015fetiyle, devletin \u2018KARDELENLER\u2019 gibi, Yaz\u0131m\u0131, bu lanetli olay\u0131n, bu vah\u015fetin kolay unutulmayaca\u011f\u0131 \u00a0<\/p>\n \u00a0<\/p>\n Ekin Gever<\/p>\n \u00a0<\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 \u00a0<\/p>\n \t<\/p>\n
\ndahas\u0131 devletin Siirt\u2019te a\u00e7\u0131\u011fa \u00e7\u0131kan bu son vah\u015feti, ideolojik boyutlar\u0131 oldu\u011fu
\nkadar, siyasal boyutlar\u0131 da olan bir durumdur. T\u00fcm d\u00fcnyada oldu\u011fu gibi
\nK\u00fcrdistan\u2019da da sistemin y\u00fcr\u00fctt\u00fc\u011f\u00fc kirli sava\u015f\u0131n en b\u00fcy\u00fck ma\u011fduru K\u00fcrt
\nkad\u0131nlar\u0131d\u0131r. Ya\u015fanan sava\u015f ger\u00e7ekli\u011fi i\u00e7erisinde, neredeyse her an devletin
\ncinsel istismar\u0131na maruz kalan K\u00fcrt kad\u0131nlar\u0131, s\u00fcrekli bir tecav\u00fcz durumunu
\nya\u015famaktad\u0131r. Hatta son d\u00f6nemde BDP\u2019li kad\u0131nlar\u0131n u\u011frad\u0131\u011f\u0131 polis tacizleri ve
\nen son Siirt\u2019te ya\u015fanan vah\u015fet, devletin K\u00fcrt kad\u0131nlar\u0131na d\u00f6n\u00fck bu \u00e7irkin
\ny\u00f6nelimini, daha da a\u011f\u0131rla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Ancak 30 y\u0131ll\u0131k m\u00fccadele
\ng\u00f6stermi\u015ftir ki, devletin t\u00fcm bu y\u00f6nelimlerine ra\u011fmen K\u00fcrt kad\u0131nlar\u0131, erkek
\negemen sistemin \u0131rk\u00e7\u0131-fa\u015fist zihniyetine kar\u015f\u0131 verdi\u011fi m\u00fccadeleden
\nvazge\u00e7meyecek, aksine Zilanlarla, Semalarla, Beritanlarla ve Viyanlarla
\nta\u00e7lanm\u0131\u015f olan direni\u015fini daha da y\u00fckseltecektir. Dolay\u0131s\u0131yla Siirt vah\u015fetinin
\nyaln\u0131zca ideolojik olarak de\u011fil, siyasal olarak da devletle ili\u015fkili oldu\u011funun,
\nhatta bizzat devlet taraf\u0131ndan ger\u00e7ekle\u015ftirildi\u011finin iyi anla\u015f\u0131lmas\u0131 ve buna
\nkar\u015f\u0131 \u00e7ok ciddi bir toplumsal refleksin geli\u015ftirilmesi gerekir.\u00a0 <\/span><\/p>\n
\nK\u00fcrt k\u0131z \u00e7ocuklar\u0131n\u0131, okutturma ad\u0131 alt\u0131nda sistem ger\u00e7ekli\u011fine \u00e7ekme
\nprojelerinin de, esas\u0131n\u0131n asl\u0131nda ne oldu\u011fu art\u0131k \u00e7ok daha iyi anla\u015f\u0131lm\u0131\u015ft\u0131r.
\nK\u00fcrt analar\u0131 art\u0131k bu gibi projelerin, K\u00fcrt k\u0131zlar\u0131n\u0131n \u00e7ocuk hayallerini ve
\n\u00e7ocuk g\u00fcl\u00fc\u015flerini kirletmesine izin vermeyecektir ve kanmayacakt\u0131r. Zira
\n\u2018KARDELENLER\u2019 a\u011flayan g\u00fcl\u00fc\u015flere ve kirlenen hayallere d\u00f6n\u00fc\u015ft\u00fc. Ama art\u0131k her K\u00fcrt
\nkad\u0131n\u0131 kendi evini, sistemin yozla\u015ft\u0131r\u0131c\u0131l\u0131\u011f\u0131na ve ahlaks\u0131zla\u015ft\u0131r\u0131c\u0131l\u0131\u011f\u0131na
\nkar\u015f\u0131, birer okula d\u00f6n\u00fc\u015ft\u00fcrecektir. Bu evlerde eril sisteme kar\u015f\u0131
\nbilin\u00e7lendirilmi\u015f ve g\u00fc\u00e7lendirilmi\u015f k\u0131zlar yeti\u015ftirilecek. K\u00fcrt kad\u0131nlar\u0131 i\u00e7in
\nSiirt vah\u015fetinden \u00e7\u0131kar\u0131lmas\u0131 gereken en b\u00fcy\u00fck ders budur. Aksi halde devletin
\nvah\u015fetine maruz kalan bu k\u00fc\u00e7\u00fck k\u0131zlar\u0131n\u0131z, bu defa da bu vah\u015fetten hi\u00e7
\nd\u00fc\u015f\u00fcnmeden onlar\u0131 sorumlu tutabilecek bir ba\u015fka vah\u015fetin, yani namus
\ncanilerinin ma\u011fduru olabilirler. Bu durumun da geli\u015febilme ihtimalini g\u00f6z
\n\u00f6n\u00fcnde bulundurarak, anneler, kad\u0131n \u00f6rg\u00fctleri ve sivil toplum kurulu\u015flar\u0131 daha
\nduyarl\u0131 olmal\u0131 ve aileleri devletten hesap istemeye, hatta bu duruma kar\u015f\u0131
\nyeniden toplumsal ahlak\u0131n i\u015fletilmesine yani ahlaki uygulamalar\u0131n geli\u015fmesine
\n\u00e7abalamal\u0131d\u0131rlar. Zira Siirt vah\u015feti, halk mahkemelerinin geli\u015ftirilmesi
\nkonusunun \u00f6nemini bir kez daha g\u00f6zler \u00f6n\u00fcne sermi\u015ftir. Nitekim bu ve benzeri
\nsu\u00e7lar devlete de\u011fil topluma kar\u015f\u0131 i\u015flenmektedir ve bu su\u00e7u i\u015fleyen de bizzat
\ndevlettin kendisidir. O halde su\u00e7u i\u015fleyen devletten kendi kendisini
\ncezaland\u0131rmas\u0131n\u0131 beklemek g\u00fcl\u00fcn\u00e7 olur. Dolay\u0131s\u0131yla kendisine kar\u015f\u0131 i\u015flenen bu
\nve benzeri su\u00e7lar\u0131 yarg\u0131lamas\u0131 ve buna kar\u015f\u0131 bir uygulamaya gitmesi gereken
\ntoplumun kendisidir. Ayr\u0131ca toplumun kendisinin olu\u015fturaca\u011f\u0131 halk mahkemelerinin,
\nbu gibi toplumsal su\u00e7lar a\u00e7\u0131s\u0131ndan cayd\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u00e7ok daha fazla olaca\u011f\u0131
\nmuhakkakt\u0131r. Zira hi\u00e7bir g\u00fcc\u00fcn, toplum ve toplumsal ahlak kadar cayd\u0131r\u0131c\u0131l\u0131\u011f\u0131
\nolamaz. Tarih bunun say\u0131s\u0131z \u00f6rnekleriyle doludur.<\/p>\n
\nve unutturulmayaca\u011f\u0131 ve bu lanetli g\u00fcne kar\u015f\u0131 kad\u0131nlar\u0131n, kendi
\n\u00f6rg\u00fctl\u00fcl\u00fcklerini ve m\u00fccadelelerini her zamankinden \u00e7ok daha fazla
\ny\u00fckselteceklerine olan inan\u00e7la sonu\u00e7land\u0131r\u0131yorum.\u00a0 <\/span><\/p>\n
\nwww.lekolin.info<\/p>\n