{"id":16454,"date":"2026-07-01T09:01:27","date_gmt":"2026-07-01T07:01:27","guid":{"rendered":"https:\/\/lekolin.org\/ku\/?p=16454"},"modified":"2026-07-01T09:01:50","modified_gmt":"2026-07-01T07:01:50","slug":"xweza-wate-u-azadi","status":"publish","type":"post","link":"https:\/\/lekolin.org\/ku\/xweza-wate-u-azadi\/","title":{"rendered":"Xweza, Wate \u00fb Azad\u00ee"},"content":{"rendered":"<p>Di zihniyeta modern\u00eeteya kap\u00eetal\u00eest de, t\u00eagih\u00ee\u015ftina navend\u00ee ya takekes\u00ee di dilemaya kirde-objey\u00ea de cudab\u00fbnek k\u00fbr \u00e7\u00eakiriye. Bi taybet\u00ee di t\u00eagih\u00ee\u015ftina l\u00eeberal de, takekes \u00fb h\u00eaz di rola mijar\u00ea de ne, di heman dem\u00ea de her ti\u015ft\u00ea din, di ser\u00ee de xweza, di rola objey\u00ea de ye ku her c\u00fbre kontrol dikare li ser were sepandin. Ev t\u00eagih\u00ee\u015ftin ku ji h\u00eala modern\u00eetey\u00ea ve hat\u00ee p\u00ea\u015fxistin, bi dem\u00ea re mirovahiy\u00ea \u015fekil daye.<\/p>\n<p>Her \u00e7end mirov ji derfet\u00ean ku ji h\u00eala xwezay\u00ea ve t\u00eane p\u00ea\u015fk\u00ea\u015fkirin s\u00fbd werdigirin j\u00ee, wan h\u00ead\u00ee h\u00ead\u00ee dest p\u00ea kiriye ku van wek\u00ee berhema h\u00eaz \u00fb serkeftina xwe bib\u00eenin. V\u00ea perspekt\u00eef\u00ea mirovahiy\u00ea ji xwezay\u00ea d\u00fbr xistiye; w\u00ea t\u00eagih\u00ee\u015ftinek xurt kiriye ku mirovahiy\u00ea li jor xwezay\u00ea bi cih dike. Lawazb\u00fbna t\u00eakiliya di navbera mirovahiy\u00ea \u00fb xwezay\u00ea de ne ten\u00ea li ser hevsengiy\u00ean ekoloj\u00eek, l\u00ea di heman dem\u00ea de li ser jiyana civak\u00ee j\u00ee bandorek k\u00fbr dike.<\/p>\n<p>T\u00eakiliya bi xwezay\u00ea re div\u00ea ne li ser serdest\u00ee an hakimiyet\u00ea, l\u00ea li ser ahenga hevbe\u015f be. Mirovah\u00ee ne xwediy\u00ea xwezay\u00ea ye; ew be\u015fek ji w\u00ea ya neqetand\u00ee ye. Awayek ramana civak\u00ee-ekoloj\u00eek \u00fb yekparey\u00ee yek ji n\u00eaz\u00eekatiy\u00ean her\u00ee bih\u00eaz e ku dikare gir\u00eadana di navbera mirovahiy\u00ea \u00fb xwezay\u00ea de ji n\u00fb ve saz bike. T\u00eagih\u00ee\u015ftinek wusa pi\u015ftrast dike ku guhertin \u00fb veguher\u00een di nav herik\u00eena xwezay\u00ee de \u00e7\u00eabibin.<\/p>\n<p>Z\u00eehniyeta ku xwezay\u00ea wek\u00ee objeyek \u00eestismarkirin\u00ea dib\u00eene, heman n\u00eaz\u00eekatiy\u00ea li ser civak\u00ea j\u00ee ferz dike. \u00a0\u00c7awa ku erd, av, hewa \u00fb roj li gor\u00ee qezenc\u00ea t\u00eane nirxandin, ked, jin \u00fb mirovah\u00ee dibin mijara heman perspekt\u00eef\u00ea. Bazirgan\u00eekirina xwezay\u00ea \u00fb bazirgan\u00eekirina civak\u00ea ji heman \u00e7avkaniya der\u00fbn\u00ee derdikevin.<\/p>\n<p>Mirov \u00fb xweza du heb\u00fbn\u00ean cuda ne ku ji hev veqetand\u00ee ne. Her du j\u00ee qonax\u00ean c\u00fbda y\u00ean heman p\u00eavajoya d\u00eerok\u00ee \u00fb xwezay\u00ee tems\u00eel dikin. Kar\u00ea xwezay\u00ea r\u00eazek afir\u00eener e\u015fkere dike ku t\u00ea de c\u00fbdah\u00ee bi hev re di ahengek\u00ea de dij\u00een. Guher\u00eena demsalan, n\u00fbjenkirina domdar a jiyan\u00ea \u00fb veguher\u00eena zindiyan m\u00eenak\u00ean her\u00ee zelal \u00ean v\u00ea tevah\u00eeb\u00fbn\u00ea ne.<\/p>\n<p>Ramana diyalekt\u00eek qeb\u00fbl dike ku jiyan di tevger\u00ea de ye. Tu heb\u00fbn stat\u00eek nine. Her p\u00eakhatinek nakokiy\u00ean xwe hildigire \u00fb ev nakok\u00ee d\u00eenam\u00eeka bingeh\u00een a p\u00ea\u015fkeftin\u00ea p\u00eak t\u00eenin. Wek\u00ee di xwezay\u00ea de, guhertin di civak\u00ea de ji t\u00eakiliya dijberan derdikeve hol\u00ea. P\u00ea\u015fkeftin ne ten\u00ea encama berhevkirin\u00ea ye, l\u00ea di heman dem\u00ea de veguher\u00eena kal\u00eetey\u00ee j\u00ee ye. Ramana mirovan bi ked\u00ea p\u00ea\u015f dikeve. Hilber\u00een, afir\u00eener\u00ee \u00fb ezm\u00fbna civak\u00ee raman\u00ea xwed\u00ee dikin; raman, di encam\u00ea de, jiyan\u00ea bi r\u00eavebirina civak \u00fb xwezay\u00ea diguher\u00eene. Her raman nakokiy\u00ean serdema xwe hildigire \u00fb ev nakok\u00ee r\u00ea li ber xuliqkirina raman\u00ean n\u00fb vedikin.<\/p>\n<p>Her zindiyek di xwezay\u00ea de be\u015fek ji v\u00ea veguher\u00een\u00ea ye. Veguher\u00eena tovek\u00ea bo darek\u00ea \u00fb d\u00fbv re hilber\u00eena tov\u00ea dar\u00ea, berdewamiya jiyan\u00ea n\u00ee\u015fan dide. Esans t\u00ea parastin dema ku form diguhere; hejmar kal\u00eetey\u00ea \u00e7\u00eadike \u00fb kal\u00eete vediguhere hejmar\u00ea. Yekpareb\u00fbna gerd\u00fbn\u00ea bi v\u00ea tevgera berdewam t\u00ea domandin.<\/p>\n<p>Dem \u00fb mekan du diyardey\u00ean neqetand\u00ee ne. Her heb\u00fbnek di gerd\u00fbn\u00ea de bi heb\u00fbn\u00ean din re di t\u00eakiliy\u00ea de ye. Tu p\u00ea\u015fve\u00e7\u00fbn bi ten\u00ea \u00e7\u00eanabe. Guhertin\u00ean ku bi awayek\u00ee pi\u00e7\u00fbk xuya dikin dikarin bi dem\u00ea re bibin sedema veguher\u00een\u00ean mezin. N\u00eaz\u00eekatiya ku wek\u00ee bandora perperok\u00ea t\u00ea \u00eefadekirin yek ji \u00eefadey\u00ean sembol\u00eek \u00ean v\u00ea rastiy\u00ea ye. Gelek veguher\u00een\u00ean mezin di xwezay\u00ea, civak\u00ea \u00fb d\u00eerok\u00ea de ji berhevkirina p\u00ea\u015fketin\u00ean ku di destp\u00eak\u00ea de pi\u00e7\u00fbk xuya dikirin derketine hol\u00ea.<\/p>\n<p>Kaos j\u00ee yek ji p\u00eavajoy\u00ean xwezay\u00ee y\u00ean jiyan\u00ea ye. B\u00easer\u00fbber\u00ee ne ten\u00ea w\u00earankirin\u00ea n\u00ee\u015fan dide; ew di heman dem\u00ea de zem\u00een\u00ea ji bo avakirina hevsengiy\u00ean n\u00fb \u00fb r\u00eazik\u00ean n\u00fb amade dike. Xweza heb\u00fbna xwe di tevgerek ku her tim n\u00fb dibe de dipar\u00eaze. Civak j\u00ee li gor\u00ee heman qan\u00fbn\u00ean guhertin\u00ea p\u00ea\u015f dikevin \u00fb diguherin.<\/p>\n<p>Wate ne diyardeyek e ku mirov ten\u00ea di c\u00eehana xwe ya hundir\u00een de \u00e7\u00eabike. Mirov bi t\u00eakiliy\u00ean xwe y\u00ean bi xwezay\u00ea, civak\u00ea \u00fb mirov\u00ean din re watey\u00ea bi dest dixin. Raman bi r\u00eaya hevd\u00eetin \u00fb n\u00eeqa\u015fan p\u00ea\u015f dikeve; perspekt\u00eef\u00ean c\u00fbda r\u00ea li ber t\u00eagih\u00ee\u015ftin\u00ean n\u00fb vedikin. Ji ber v\u00ea yek\u00ea, wate hilber\u00eenek civak\u00ee ye ku her dem diguhere.<\/p>\n<p>Xweza \u00e7avkaniya her\u00ee bingeh\u00een a watey\u00ea ya mirovahiy\u00ea ye. Av, ax, hewa \u00fb roj \u015fert \u00fb merc\u00ean madd\u00ee y\u00ean jiyan\u00ea p\u00eak t\u00eenin, di heman dem\u00ea de p\u00ea\u015fve\u00e7\u00fbna rew\u015fenb\u00eer\u00ee \u00fb \u00e7and\u00ee ya mirovahiy\u00ea j\u00ee r\u00eaber dikin. Jiyanek ji xwezay\u00ea veqetand\u00ee di dawiy\u00ea de c\u00eehana xwe ya watey\u00ea winda dike. Nirxandina jiyan\u00ea ten\u00ea bi perspekt\u00eefa berjewendiy\u00ean abor\u00ee mirovan ji xwezay\u00ea \u00fb civak\u00ea d\u00fbr dixe.<\/p>\n<p>Civak\u00ean destp\u00eak\u00ea xwezay\u00ea ne ten\u00ea wek\u00ee c\u00eehek jiyan\u00ea, l\u00ea di heman dem\u00ea de wek\u00ee \u00e7avkaniyek watey\u00ea j\u00ee did\u00eetin. \u00c7avd\u00ear\u00ee, meraq \u00fb ezm\u00fbn ji bo jiyan\u00ea navend\u00ee b\u00fbn. Mirovan heb\u00fbna xwe bi adaptekirina r\u00eetma xwezay\u00ea domandin, hewl dan ku her diyardeyek li dora xwe watedar bikin. V\u00ea n\u00eaz\u00eekatiy\u00ea bingeha berhevkirina \u00e7and\u00ee ava kir ku gir\u00eadana di navbera mirovan \u00fb xwezay\u00ea de xurt kir.<\/p>\n<p>\u00cero, pergala kap\u00eetal\u00eest xwezay\u00ea bi dan\u00eena hilber\u00een \u00fb xerckirin\u00ea di navenda jiyan\u00ea de vediguher\u00eene nirxa abor\u00ee. Heman t\u00eagih\u00ee\u015ftin mirovan ten\u00ea bi h\u00eaza wan a kar \u00fb nasnameya xer\u00eedar dinirx\u00eene. \u015e\u00eawekirina t\u00eakiliy\u00ean civak\u00ee li gor\u00ee mantiqa bazar\u00ea hevgirtin\u00ea qels dike di heman dem\u00ea de berjewendiya kesane dide p\u00ea\u015f. Ev p\u00eavajo ne ten\u00ea encam\u00ean abor\u00ee l\u00ea di heman dem\u00ea de encam\u00ean exlaq\u00ee, \u00e7and\u00ee \u00fb ekoloj\u00eek j\u00ee hene.<\/p>\n<p>Ji n\u00fb ve yekb\u00fbna mirovahiy\u00ea bi xwezay\u00ea re ne ten\u00ea bi hewildan\u00ean parastina j\u00eengeh\u00ea ve s\u00eenordar e. Ew her weha xurtkirina jiyana civak\u00ee, raman \u00fb nirx\u00ean exlaq\u00ee hewce dike. Ji ber ku mirov xwe wek\u00ee be\u015fek ji xwezay\u00ea ya neqetand\u00ee dib\u00eenin, ew dikarin p\u00eawendiyek k\u00fbrtir bi jiyan\u00ea re ava bikin. Ev p\u00eawendi ne ten\u00ea j\u00eengeha wan, l\u00ea di heman dem\u00ea de c\u00eehana wan a hundur\u00een j\u00ee diguher\u00eene.<\/p>\n<p>Nirxandina xweza \u00fb civak\u00ea ji perspekt\u00eefek diyalekt\u00eek dih\u00eale ku em berdewamiya guhertin\u00ea fam bikin. Raman\u00ean damezrand\u00ee bi dem\u00ea re kevnar dibin. Ji ber ku jiyan bi berdewam\u00ee diguhere, div\u00ea raman j\u00ee xwe n\u00fb bike. Ramana ku xwe n\u00fb nake hem p\u00ea\u015fkeftina kesane s\u00eenordar dike \u00fb hem j\u00ee veguher\u00eena civak\u00ea h\u00ead\u00ee dike.<\/p>\n<p>Mirov ne ten\u00ea afir\u00eed\u00ean ku ten\u00ea ji bo hewcedariy\u00ean biyoloj\u00eek hene. Wijdan, exlaq, \u00e7anda jiyana hevpar \u00fb berpirsiyariy\u00ean wan \u00ean civak\u00ee p\u00eavajoya wan a mirovb\u00fbn\u00ea diyar dikin. Di seranser\u00ea d\u00eerok\u00ea de, mirovan bi hev re hilberandine, bi hev re jiyane \u00fb li dora nirx\u00ean hevpar civat ava kirine. Jiyana kolekt\u00eef yek ji ezm\u00fbn\u00ean her\u00ee kevin \u00fb bih\u00eaz \u00ean mirovahiy\u00ea ye. Derketina hol\u00ea ya hilber\u00eena z\u00eade wek\u00ee civak b\u00fbye t\u00eakiliy\u00ean h\u00eaz\u00ea y\u00ean tevlihevtir. H\u00eaz\u00ean ku sermayeya z\u00eade kontrol dikirin h\u00ead\u00ee h\u00ead\u00ee serdestiya siyas\u00ee \u00fb abor\u00ee ava kirin; dewlet, ol \u00fb r\u00eaveber\u00ee navend\u00ee b\u00fbn. Ev avah\u00ee b\u00fb sedema guhertina h\u00ead\u00ee h\u00ead\u00ee ya hevgirtina civak\u00ee bi zor \u00fb desthilatdariy\u00ea.<\/p>\n<p>Her \u00e7end \u015f\u00eawey\u00ean desthilatdariy\u00ea di dema veguheztina ji koletiy\u00ea ber bi feodal\u00eezm\u00ea \u00fb ji feodal\u00eezm\u00ea ber bi kap\u00eetal\u00eezm\u00ea ve guher\u00een j\u00ee, t\u00eageha serdestiy\u00ea bi piran\u00ee ma. \u00cero, kap\u00eetal\u00eezm, p\u00ee\u015fesaz\u00ee \u00fb modela dewleta netewey\u00ee b\u00fbne s\u00eestemek ku xwe dixin nav hev. Ev avah\u00ee meyla w\u00ea yek\u00ea dike ku xwezay\u00ea wek\u00ee \u00e7avkaniyek abor\u00ee, civak\u00ea wek\u00ee girseyek ku were r\u00eavebirin \u00fb c\u00fbdahiy\u00ean \u00e7and\u00ee wek\u00ee h\u00eaman\u00ean ku werin kontrolkirin bib\u00eene. Zext\u00ean ku li ser ziman, nasname \u00fb cih\u00earengiya \u00e7and\u00ee t\u00eane kirin di nav encam\u00ean v\u00ea t\u00eagih\u00ee\u015ftin\u00ea de ne.<\/p>\n<p>Pirsgir\u00eaka Kurd di dil\u00ea gelek pirsgir\u00eak\u00ean siyas\u00ee \u00fb civak\u00ee y\u00ean li Rojhilata Nav\u00een de cihek\u00ee gir\u00eeng digire. Pi\u015ft\u00ee r\u00eaziknameya siyas\u00ee ya pi\u015ft\u00ee \u015eer\u00ea C\u00eehan\u00ea y\u00ea Yekem \u00fb Peymana Lozan\u00ea hat\u00ee damezrandin, Kurd di navbera \u00e7ar dewletan de hatin dabe\u015fkirin, bi piran\u00ee ji derfeta p\u00ea\u015fxistina ziman, \u00e7and \u00fb heb\u00fbna xwe ya siyas\u00ee b\u00eapar man. V\u00ea p\u00eavajoy\u00ea r\u00ea li ber berdewamiya pol\u00eet\u00eekay\u00ean \u00eenkar \u00fb as\u00eem\u00eelasyon\u00ea bi salan vekiriye.<\/p>\n<p>Dewlet\u00ean her\u00eam\u00ea bi piran\u00ee ji perspekt\u00eefek ewlehiy\u00ea-navend\u00ee n\u00eaz\u00ee pirsgir\u00eaka Kurd b\u00fbne; wan be\u015fek gir\u00eeng ji daxwaz\u00ean siyas\u00ee \u00fb civak\u00ee di v\u00ea \u00e7ar\u00e7ov\u00ea de nirxandine. Ev r\u00eabaz, li \u015f\u00fbna ku \u00e7areseriyek\u00ea h\u00easan bike, pirsgir\u00eak tevlihevtir kiriye \u00fb b\u00eabaweriya di navbera herdu aliyan de k\u00fbrtir kiriye.<\/p>\n<p>T\u00eako\u015f\u00eena azadiya Kurd di n\u00eevsedsala bor\u00ee de roleke gir\u00eeng di xuyakirina nasname, ziman \u00fb \u00e7anda Kurd\u00ee de l\u00eestiye. Di heman serdem\u00ea de, t\u00eageh\u00ean civaka demokrat\u00eek, neteweya demokrat\u00eek \u00fb konfederal\u00eezma demokrat\u00eek wek\u00ee n\u00eaz\u00eekatiy\u00ean siyas\u00ee y\u00ean alternat\u00eef ji bo modela netew-dewlet\u00ea hatin p\u00ea\u015fxistin. Ev n\u00eaz\u00eekat\u00ee \u00eed\u00eea dike ku gel, bawer\u00ee \u00fb \u00e7and\u00ean c\u00fbda dikarin di \u00e7ar\u00e7oveyek siyas\u00ee ya hevpar de, li ser bingeha wekhev\u00ee \u00fb be\u015fdariya demokrat\u00eek, bi hev re bij\u00een.<\/p>\n<p>Fesihkirina PKK\u2019\u00ea \u00fb bidaw\u00eeb\u00fbna t\u00eako\u015f\u00eena \u00e7ekdar\u00ee wek\u00ee destp\u00eaka serdemeke n\u00fb ya li ser bingeha r\u00eaxistina siyas\u00ee \u00fb civak\u00ee t\u00ea d\u00eetin. Tev\u00ee v\u00ea yek\u00ea, rastiya ku dewleta Tirkiy\u00ea \u00fb hin dewlet\u00ean her\u00eam\u00ee berdewam dikin ku pirsgir\u00eak\u00ea bi perspekt\u00eefa ewleh\u00ee \u00fb teror\u00eezm\u00ea binirx\u00eenin, wek\u00ee n\u00eaz\u00eekatiyek t\u00ea hesibandin ku \u00eeht\u00eemala \u00e7areseriy\u00ea qels dike. Berdewamiya v\u00ea perspekt\u00eef\u00ea xetereya k\u00fbrtirkirina pirsgir\u00eak\u00ean siyas\u00ee y\u00ean li Rojhilata Nav\u00een dike.<\/p>\n<p>T\u00eageha civaka demokrat\u00eek li ser r\u00eaxistin\u00ean her\u00eam\u00ee ye ku bi serbixwe ji h\u00eaza dewlet\u00ea, be\u015fdariya rasterast a gel \u00fb mekan\u00eezmay\u00ean xwer\u00eaveberiy\u00ea p\u00ea\u015fve di\u00e7in. Ji h\u00eala din ve, t\u00eageha neteweya demokrat\u00eek esl\u00ea etn\u00eek\u00ee wek\u00ee faktorek diyarker nab\u00eene; Ew wek\u00ee modelek t\u00ea p\u00eanasekirin ku armanc dike nasname, ziman \u00fb \u00e7and\u00ean c\u00fbda di nav jiyaneke siyas\u00ee ya hevpar de b\u00eene cem hev.<\/p>\n<p>Ev n\u00eaz\u00eekat\u00ee \u00e7ar\u00e7oveyek siyas\u00ee ya cuda ji armanca avakirina dewleteke netewey\u00ee ya cuda p\u00ea\u015fk\u00ea\u015f dike. Ew ne ji bo jihol\u00earakirina tevah\u00ee ya avahiya dewleta navend\u00ee, l\u00ea ji bo modelek r\u00eaveberiya piral\u00ee ku bi hev re bi avahiy\u00ean demokrat\u00eek \u00ean her\u00eam\u00ee re dixebite, p\u00ea\u015fniyar dike. L\u00eabel\u00ea, ev model \u00e7awa dikare di nav avahiy\u00ean dewlet\u00ea y\u00ean hey\u00ee de were bic\u00eehkirin \u00fb d\u00ea \u00e7i encam\u00ean prat\u00eek\u00ee derxe hol\u00ea, h\u00een j\u00ee mijara n\u00eeqa\u015fa gi\u015ft\u00ee ye.<\/p>\n<p>A\u015ftiya civak\u00ee ten\u00ea bi r\u00eaya r\u00eakeftin\u00ean siyas\u00ee nay\u00ea bidestxistin. Jiyanek di ahenga bi xwezay\u00ea re, t\u00eagih\u00ee\u015ftineke demokrat\u00eek a civak\u00ea, naskirina cudahiy\u00ean \u00e7and\u00ee \u00fb qeb\u00fblkirina hevbe\u015f di nav h\u00eaman\u00ean bingeh\u00een \u00ean \u00e7areseriyek may\u00eende de ne. Xurtkirina diyalog, be\u015fdarb\u00fbn \u00fb \u00e7andeke jiyana hevbe\u015f, li \u015f\u00fbna zilm \u00fb \u00eenkar\u00ea, bingeha her\u00ee gir\u00eeng e ji bo rizgariya hem civak\u00ea \u00fb hem j\u00ee ferd\u00ee.<\/p>\n<p><strong>\u015eiyar ADIYAMAN<\/strong><\/p>\n<p><a href=\"http:\/\/lekolin.org\/ku\/\"><strong>Navenda L\u00eakol\u00een\u00ean Stratej\u00eek A Kurdistan\u00ea<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Di zihniyeta modern\u00eeteya kap\u00eetal\u00eest de, t\u00eagih\u00ee\u015ftina navend\u00ee ya takekes\u00ee di dilemaya kirde-objey\u00ea de cudab\u00fbnek k\u00fbr \u00e7\u00eakiriye. Bi taybet\u00ee di t\u00eagih\u00ee\u015ftina l\u00eeberal de, takekes \u00fb h\u00eaz di rola mijar\u00ea de ne, di heman dem\u00ea de her ti\u015ft\u00ea din, di ser\u00ee de xweza, di rola objey\u00ea de ye ku her c\u00fbre kontrol dikare li ser were sepandin. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":16455,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","jnews_video_option_group":[[]],"override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"archive-right","second_sidebar":"archive-right","sticky_sidebar":"1","share_position":"float","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","show_comment_section":"1","number_popup_post":"1","show_post_related":"1"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":"Jiyanek di ahenga bi xwezay\u00ea re, t\u00eagih\u00ee\u015ftineke demokrat\u00eek a civak\u00ea, naskirina cudahiy\u00ean \u00e7and\u00ee \u00fb qeb\u00fblkirina hevbe\u015f di nav h\u00eaman\u00ean bingeh\u00een \u00ean \u00e7areseriyek may\u00eende de ne."},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[8],"tags":[3967,4636,4450,467,3593,4620],"class_list":["post-16454","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz","tag-azadi","tag-civaka-xwezayi","tag-hismendi","tag-kurd","tag-reber-apo","tag-wate"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/16454","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=16454"}],"version-history":[{"count":1,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/16454\/revisions"}],"predecessor-version":[{"id":16456,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/16454\/revisions\/16456"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/16455"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=16454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=16454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=16454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}