Gerd\u00fbn, xweza \u00fb civak di rew\u015feke guhertin\u00ea ya berdewam de ne. Form\u00ean neguherbar di dawiy\u00ea de t\u00eane guhertin. L\u00eabel\u00ea, b\u00eay\u00ee \u00ea\u015f tu guhertineke mezin \u00e7\u00eanabe. Her \u00e7end forma kevin dihele j\u00ee, forma n\u00fb h\u00een bi tevah\u00ee nehatiye damezrandin. Ev dem\u00ean veguh\u00eaz dem\u00ean kr\u00eez\u00ea y\u00ean her\u00ee dijwar \u00ean d\u00eerok\u00ea ne. Ji ber ku kr\u00eez ne ten\u00ea \u015fokeke dervey\u00ee ye, l\u00ea bel\u00ea tengezariya d\u00eerok\u00ee ya di navbera hilwe\u015fandina wateya kevin \u00fb civak\u00eeb\u00fbna wateya n\u00fb de ye.<\/p>\n
Ji ber v\u00ea yek\u00ea guhertin\u00ean parad\u00eegmay\u00ea ne ten\u00ea veguher\u00een\u00ean rew\u015fenb\u00eer\u00ee an siyas\u00ee ne. Ew di heman dem\u00ea de veguher\u00een\u00ean mezin \u00ean watey\u00ea ne. C\u00eehana kevin a watey\u00ea \u00ead\u00ee nikare civak\u00ea bidom\u00eene, l\u00ea wateya n\u00fb h\u00een negih\u00ee\u015ftiye hem\u00ee t\u00eakiliyan, saziyan, adetan \u00fb \u015f\u00eawaz\u00ean jiyan\u00ea. Kr\u00eeza ku li v\u00ea eniy\u00ea derdikeve hol\u00ea ne ji qelsiya parad\u00eegmay\u00ea, l\u00ea ji xwezaya veguher\u00eena d\u00eerok\u00ee derdikeve hol\u00ea. Pirsgir\u00eaka rast\u00een ne guhertin bi xwe ye, l\u00ea asta civak\u00eeb\u00fbna wateya n\u00fb ya ku ji h\u00eala guhertin\u00ea ve hat\u00ee hilberandin e. Anal\u00eeza Nietzsche ya nih\u00eel\u00eezm\u00ea di v\u00ee war\u00ee de gir\u00eeng e. Nih\u00eel\u00eezm ne rew\u015fa xwezay\u00ee ya mirov an civak\u00ea ye, l\u00ea valahiya watey\u00ea ye ku pi\u015ft\u00ee hilwe\u015f\u00eena c\u00eehana nirxan derdikeve hol\u00ea. N\u00ear\u00eena Viktor Emil Frank ku h\u00eaza bingeh\u00een a ku mirovahiy\u00ea didom\u00eene wate ye, heman rastiy\u00ea di astek din de pi\u015ftrast dike. Li gor\u00ee w\u00ee, kesek ku sedemek jiyan\u00ea heye dikare hema hema her ti\u015ft\u00ee tehem\u00fbl bike. Marx \u00fb Weber anga\u015ftkirin ku modern\u00eete c\u00eehan ji efs\u00fbn\u00ea derxistiye, aqil z\u00eade b\u00fbye, l\u00ea wate k\u00eam b\u00fbye. Paul Tillich diyar kir ku dema ku kesek watey\u00ea winda dike, ew j\u00ee w\u00earektiy\u00ea winda dike; heb\u00fbn w\u00earek\u00ee hewce dike \u00fb ev w\u00earek\u00ee bi watey\u00ea t\u00ea xwed\u00eekirin. Jean-Paul Sartre ku watey\u00ean amade hilwe\u015fin, li ser afirandina watey\u00ea bi r\u00eaya azadiya takekes\u00ee disekine. Mirov p\u00ea\u015f\u00ee heye, pa\u015f\u00ea xwe diafir\u00eene. Ew xwediy\u00ea eslek amade an p\u00ea\u015fwext day\u00ee n\u00eenin. Div\u00ea mirov wateya xwe bi r\u00eaya hilbijartin \u00fb azadiy\u00ea biafir\u00eene. Li gor\u00ee w\u00ee, c\u00eehan\u00ean ol\u00ee \u00fb metafiz\u00eek\u00ee y\u00ean kevin \u00ean watey\u00ea hilwe\u015fiyane. Di v\u00ea valatiy\u00ea de, mirovahiy\u00ea du r\u00ea hene: an nihil\u00eezm an j\u00ee afirandina wateya xwe bi r\u00eaya azadiy\u00ea. L\u00eabel\u00ea, modern\u00eeteya demokrat\u00eek ji asta hi\u015fmendiya takekes\u00ee \u00fb hewcedariy\u00ean ps\u00eekoloj\u00eek \u00ean takekes\u00ee derbas dibe. Wate ne ten\u00ea berhema d\u00eerok\u00ee ya t\u00eakiliy\u00ean civak\u00ee ye, l\u00ea di heman dem\u00ea de levera d\u00eerok\u00ee ye ku t\u00eakiliy\u00ean civak\u00ee y\u00ean n\u00fb ava dike. Ji ber v\u00ea yek\u00ea, wate bi qas\u00ee hilbijartina takekesek\u00ee azad e, ew qas j\u00ee hilber\u00eena hevbe\u015f a civakb\u00fbna exlaq\u00ee \u00fb siyas\u00ee ye. Azad\u00ee ten\u00ea di nav t\u00eakiliy\u00ean ku dikarin watey\u00ea hilber\u00eenin de may\u00eende dibe.<\/p>\n
Di v\u00ea \u00e7ar\u00e7ov\u00ea de, kr\u00eez\u00ean le\u015fker\u00ee, siyas\u00ee \u00fb r\u00eaxistin\u00ee ne destp\u00eak in, l\u00ea encam in. \u015e\u00eawey\u00ean xuya y\u00ean kr\u00eezan pir caran wek\u00ee b\u00fbyer\u00ean dervey\u00ee t\u00eane jiy\u00een, l\u00ea zem\u00eena ku wan gengaz dike ber\u00ea hatiye damezrandin. Kr\u00eez ber\u00ea dest p\u00ea kiriye dema ku mirovah\u00ee dest bi windakirina t\u00eakiliya xwe ya watedar bi c\u00eehan, civak, jiyan \u00fb t\u00eako\u015f\u00een\u00ea re dike. Ger t\u00eako\u015f\u00een ji wateya damezr\u00eener a jiyan\u00ea d\u00fbr bikeve \u00fb ten\u00ea bibe karek\u00ee ku were kirin an j\u00ee am\u00fbrek ji bo r\u00eakxistina jiyana takekes\u00ee, w\u00ea hing\u00ea hilwe\u015f\u00een bi rengek\u00ee ned\u00eet\u00ee dest p\u00ea kiriye.<\/p>\n
Li vir, bandora kr\u00eeza watey\u00ea li ser mijara \u015fore\u015fger diyarker dibe. Mijara \u015fore\u015fger ne ten\u00ea bi r\u00eaya a\u00eediyeta r\u00eaxistin\u00ee, l\u00ea di heman dem\u00ea de bi h\u00eaza avakirina jiyana xwe bi wateyek d\u00eerok\u00ee ya mezintir j\u00ee heye. Dema ku ev wate qels dibe, fedakar\u00ee dibe bar, d\u00ees\u00eepl\u00een dibe ferm\u00ee, hevalt\u00ee dibe am\u00fbr \u00fb hesta p\u00ea\u015ferojek hevpar r\u00ea dide l\u00eager\u00een\u00ean takekes\u00ee y\u00ean p\u00ea\u015feroj\u00ea. Bi v\u00ee reng\u00ee, guhertinek di armanc\u00ea de \u00e7\u00eadibe. T\u00eako\u015f\u00een ji prens\u00eeba ku jiyan\u00ea p\u00eak t\u00eene d\u00fbr dikeve \u00fb dibe am\u00fbrek ji bo avakirina jiyan\u00ea.<\/p>\n
Mirov ne ten\u00ea mexl\u00fbq\u00ean ku bi p\u00eadiviy\u00ean biyoloj\u00eek \u00fb f\u00eez\u00eek\u00ee dij\u00een in, l\u00ea bel\u00ea heb\u00fbn\u00ean d\u00eerok\u00ee ne ku di nav watey\u00ean ku r\u00ea, armanc \u00fb nirx\u00ea didin jiyana wan de hene. Ji ber v\u00ea yek\u00ea, t\u00eako\u015f\u00een ne ten\u00ea berhema \u015fert \u00fb merc\u00ean madd\u00ee an j\u00ee p\u00eadiviy\u00ean r\u00eaxistin\u00ee ye, l\u00ea rasterast bi w\u00ea yek\u00ea ve gir\u00eaday\u00ee ye ku mirov \u00e7awa xwe wek\u00ee be\u015fek ji rastiyek d\u00eerok\u00ee \u00fb p\u00ea\u015ferojek hevpar dib\u00eene. Ti\u015ft\u00ea ku \u015fervanek li qada \u015fer didom\u00eene ne ten\u00ea \u00e7eka wan e, l\u00ea di heman dem\u00ea de zan\u00eena wan a \u00e7ima ew \u015fer dikin j\u00ee. Ti\u015ft\u00ea ku \u015fervanek di nav sal\u00ean fedakar\u00ee, b\u00eapar\u00ee \u00fb \u015fert \u00fb merc\u00ean dijwar de hildigire ne ten\u00ea d\u00ees\u00eepl\u00een an j\u00ee hesta erk\u00ea ye, l\u00ea di heman dem\u00ea de gir\u00eadanek ontoloj\u00eek e ku bi wateyek d\u00eerok\u00ee ve hat\u00ee \u00e7\u00eakirin ku ji jiyana wan derbas dibe. Ji ber ku wate \u00ea\u015f\u00ea tehm\u00fbl dike, fedakar\u00ee bi q\u00eemet dike \u00fb mirin ji armancek takekes\u00ee vediguhere be\u015fek ji berdewamiya civak\u00ee. Dema ku wate qels dibe, t\u00eako\u015f\u00een \u00ead\u00ee r\u00eayek d\u00eerok\u00ee nabe, dest p\u00ea dike ku wek\u00ee barek giran were d\u00eetin ku were bic\u00eehan\u00een, d\u00ees\u00eepl\u00een dibe ferm\u00ee, hevalt\u00ee dibe am\u00fbr, \u00fb hesta p\u00ea\u015ferojek hevpar vediguhere l\u00eager\u00een\u00ean takekes\u00ee y\u00ean p\u00ea\u015feroj\u00ea. Mirov p\u00ea\u015f\u00ee xwe bi hestyar\u00ee ji t\u00eako\u015f\u00een\u00ea d\u00fbr dixe, d\u00fbv re ji bo rewakirina v\u00ea d\u00fbrb\u00fbn\u00ea hincet\u00ean rew\u015fenb\u00eer\u00ee \u00e7\u00eadike \u00fb di dawiy\u00ea de bi prat\u00eek\u00ee ji hev vediqete. Ji ber v\u00ea yek\u00ea, qutb\u00fbna ji t\u00eako\u015f\u00een\u00ea pir caran ne encama hilwe\u015f\u00eena r\u00eaxistin\u00ee ye, l\u00ea bel\u00ea xuyangiya berbi\u00e7av a qutb\u00fbnek ontoloj\u00eek \u00fb semant\u00eek\u00ee ye ku pir z\u00fbtir dest p\u00ea kiriye.<\/p>\n
T\u00eageha westandina metal r\u00eabazek bih\u00eaz p\u00ea\u015fk\u00ea\u015f dike ji bo ravekirina v\u00ea p\u00eavajoy\u00ea. Di endezyariy\u00ea de, westandina metal behsa avahiyek dike ku, tev\u00ee ku pi\u015ft\u00ee demek dir\u00eaj zext\u00ean navxwey\u00ee \u00fb dervey\u00ee xuyang\u00ea xwe y\u00ea dervey\u00ee dipar\u00eaze j\u00ee, di avahiya xwe ya navxwey\u00ee de m\u00eekro-\u015fikestin\u00ean ned\u00eetbar p\u00ea\u015f dixe \u00fb h\u00ead\u00ee h\u00ead\u00ee kapas\u00eeteya xwe ya hilgirtina bar\u00ea winda dike. Ji bo mijara \u015fore\u015fger, westandina metal ne ten\u00ea westandina la\u015f\u00ee an westandina ji ber dem\u00ea ye. Dema ku wateya hevpar bi t\u00eara xwe ney\u00ea hilberandin, dema ku nakokiy\u00ean navxwey\u00ee bi awayek\u00ee afir\u00eener ney\u00ean \u00e7areser kirin, \u00fb dema ku zext\u00ean dervey\u00ee demek dir\u00eaj berdewam dikin, m\u00eekro-\u015fikestin\u00ean der\u00fbn\u00ee, exlaq\u00ee \u00fb t\u00eakil\u00ee \u00e7\u00eadibin. Hilwe\u015f\u00eena ku di k\u00ealiy\u00ean kr\u00eez\u00ean mezin de xuya dike pir caran ne xuyangek w\u00ea roj\u00ea ye, l\u00ea bel\u00ea xi\u015fandina watey\u00ea ye ku di demek dir\u00eaj de kom b\u00fbye. Ji ber v\u00ea yek\u00ea, heya ku mirov baweriya xwe bi wateya bar\u00ea ku ew hildigirin b\u00eene, ew \u00ea westiyan l\u00ea ne ji hev bikevin. Hilwe\u015f\u00een ne ji ber ku bar girantir dibe dest p\u00ea dike, l\u00ea dema ku bersiva pirsa \u00e7ima bar t\u00ea hilgirtin nezelal dibe.<\/p>\n
Yek ji encam\u00ean d\u00eerok\u00ee y\u00ean westandina metal berxwedana ned\u00eetbar e ku di p\u00eavajoy\u00ean guhertin \u00fb veguher\u00een\u00ea de derdikeve hol\u00ea. Wateya kevin ji hol\u00ea rab\u00fbye, l\u00ea wateya n\u00fb h\u00een bi tevah\u00ee veneguheriye jiyana mirovan, t\u00eakiliyan \u00fb prat\u00eek\u00ean t\u00eako\u015f\u00een\u00ea. Di v\u00ea qonaxa d\u00eerok\u00ee de, ferd ne ten\u00ea nezelaliy\u00ea dij\u00ee, l\u00ea di heman dem\u00ea de hestek hilwe\u015f\u00eena hesta xwe ya edalet\u00ea, a\u00eediyet\u00ea \u00fb arasteya d\u00eerok\u00ee j\u00ee h\u00ees dike. Dema ku nakok\u00ee bi r\u00eabaz\u00ean guncaw di wext\u00ea xwe de ney\u00ean \u00e7areserkirin, dema ku ew nikarin di nav t\u00eagih\u00ee\u015ftinek hevpar de li hev werin \u00fb dema ku ew nikarin bi tevl\u00eab\u00fbna exlaq\u00ee werin \u00e7areser kirin, \u015fikestina ku \u00e7\u00eadibe ne ten\u00ea karekterek rew\u015fenb\u00eer\u00ee l\u00ea di heman dem\u00ea de karekterek heb\u00fbn\u00ee j\u00ee digire. Di rew\u015f\u00ean weha de, ferd p\u00ea\u015f\u00ee ji bo ravekirina hilwe\u015f\u00eena xwe hincetan \u00e7\u00eadikin \u00fb bi dem\u00ea re, ew dest p\u00ea dikin ku bi van hincetan bi xwe bawer bikin. Ev hincet \u00ead\u00ee rastiy\u00ea rave nakin l\u00ea vediguherin gerd\u00fbnek n\u00fb ya watey\u00ea ku \u015fikestin\u00ea rewa dike. Ji ber v\u00ea yek\u00ea, slogan, bangewaziy\u00ean exlaq\u00ee, an ten\u00ea tekez li ser fedakariya xwe ne bes in ku ji kr\u00eeza watey\u00ea derbas bibin. Ten\u00ea dema ku nakokiy\u00ean xwe di nav rastiyek hevpar de werin f\u00eam kirin, dema ku hesta edalet\u00ea ji n\u00fb ve were sazkirin \u00fb dema ku mirov bi wateya civak\u00ee ve ji n\u00fb ve gir\u00eadide, ferd dikare arasteya xwe ya d\u00eerok\u00ee ji n\u00fb ve bi dest bixe. Wek\u00ee din, hilwe\u015f\u00een bi \u00e7\u00eakirina her dem hincet\u00ean n\u00fb xwe ji n\u00fb ve hilber\u00eene.<\/p>\n
Ji ber v\u00ea yek\u00ea, nihil\u00eezm, neteweperestiya teng, nasnamey\u00ean derew\u00een, cudah\u00eey\u00ean takekes\u00ee \u00fb gir\u00eadana bi gir\u00eadan\u00ean sembol\u00eek re ne rew\u015f\u00ean xwezay\u00ee y\u00ean civak\u00ea ne. Rastiya ku neteweperest\u00ean sexte y\u00ean Kurd \u00fb guhertoy\u00ean \u00e7epgir \u00ean dogmat\u00eek di van dem\u00ean daw\u00ee de van valahiyan wek\u00ee derfetan bikar an\u00eene, xuyangek prat\u00eek\u00ean \u00eestismarkirin\u00ea y\u00ean di nav van \u015fikestinan de ve\u015fart\u00ee ye, xirab\u00fbnek ku bi xwezaya civak\u00ea re ne lihevhat\u00ee ye. H\u00eamana bingeh\u00een di xweza \u00fb civak\u00ea de hevsengiya t\u00eakil\u00ee, temamkeriya hevbe\u015f \u00fb l\u00eager\u00eena berdewamiy\u00ea ye. Dema ku ev hevseng\u00ee t\u00eak di\u00e7e, form\u00ean patoloj\u00eek \u00ean watey\u00ea xurt dibin. Valahiya watey\u00ea qet vala nam\u00eene. Dema ku wateyek hevpar a n\u00fb \u00fb azad ney\u00ea hilberandin, sembol\u00ean kevin, gir\u00eadan\u00ean kevin \u00fb form\u00ean kevin \u00ean h\u00eaz\u00ea vedigerin. Ala, dewlet, romant\u00eezma etn\u00eek\u00ee, an l\u00eager\u00eena rizgariya takekes\u00ee dikarin bibin form\u00ean c\u00eegir \u00ean watey\u00ea ku hewl didin v\u00ea valahiy\u00ea tij\u00ee bikin.<\/p>\n
\u00c7anda d\u00eej\u00eetal a \u00eeroy\u00een, gotar\u00ean dewleta netewey\u00ee \u00fb \u015f\u00eawaz\u00ean jiyan\u00ea y\u00ean navend\u00ee y\u00ean bazar\u00ea j\u00ee v\u00ea valahiy\u00ea bi \u015f\u00eawaz\u00ean xwe y\u00ean amade y\u00ean watey\u00ea tij\u00ee dikin. Dema ku mirov nikarin wateya xwe hilber\u00eenin, ew ne\u00e7ar in ku ber\u00ea xwe bidin nasname \u00fb sembol\u00ean ku ji h\u00eala y\u00ean din ve t\u00eane hilberandin. Ji ber v\u00ea yek\u00ea, t\u00eako\u015f\u00eena modern\u00eeteya demokrat\u00eek ne ten\u00ea siyas\u00ee ye, l\u00ea di heman dem\u00ea de t\u00eako\u015f\u00eenek e ji bo hilberandina wateya civak\u00ee j\u00ee.<\/p>\n
Nirxandina parad\u00eegmayek navend\u00ee ya civak\u00ea bi p\u00eevan\u00ean dewlet-navend\u00ee ji bo serkeftin\u00ea j\u00ee encama heman kr\u00eeza watey\u00ea ye. Nirxandina ezm\u00fbnek ten\u00ea bi p\u00eevan\u00ean avakirina dewlet\u00ea, dewletb\u00fbn\u00ea, an j\u00ee tevger\u00ean m\u00eena dewlet\u00ea, s\u00eenordarkirina watey\u00ea bi forma dewlet\u00ea ye. L\u00eabel\u00ea, nirxa parad\u00eegmaya civaka demokrat\u00eek ne di tu forma siyas\u00ee de ye, l\u00ea di c\u00eehana civak\u00ee ya wateya ku ew hildiber\u00eene de ye. Qadek dikare derbeyek\u00ea bik\u015f\u00eene, saziyek dikare qels bibe, p\u00eavajoyek siyas\u00ee dikare pa\u015fve bi\u00e7e, l\u00ea ev rasterast nay\u00ea w\u00ea watey\u00ea ku c\u00eehana wateya parad\u00eegmay\u00ea hilwe\u015fiyaye. \u015e\u00eerovekirinek wisa xwendinek xelet a parad\u00eegmaya civak\u00ee ji h\u00eala epistemolojiya dewletpar\u00eaz ve ye \u00fb hewldanek e ku w\u00ea veguher\u00eene derfetek.<\/p>\n
Ti\u015ft\u00ea ku \u00eero p\u00eaw\u00eest e ne ten\u00ea form\u00ean r\u00eaxistin\u00ee y\u00ean n\u00fb an takt\u00eek\u00ean siyas\u00ee y\u00ean n\u00fb, an j\u00ee plan\u00ean r\u00eaxistin\u00ee y\u00ean ferm\u00ee ne. P\u00eadiviya rast\u00een ji n\u00fb ve avakirina t\u00eakiliya watedar e ku mirovah\u00ee bi jiyan, civak, t\u00eako\u015f\u00een \u00fb p\u00ea\u015feroj\u00ea re ava dike – t\u00eakiliya ontoloj\u00eek a ku bi t\u00eako\u015f\u00een\u00ea ve hat\u00ee damezrandin.<\/p>\n
Ji ber v\u00ea yek\u00ea, banga serokatiy\u00ea ya “xwe ji t\u00eakil\u00ee \u00fb watey\u00ean neba\u015f paqij bike, jiyan\u00ea bi \u015f\u00eawazek t\u00eakiliyek j\u00eahat\u00ee, k\u00fbrahiyek watey\u00ea ya j\u00eahat\u00ee, et\u00eekek n\u00fb ya azadiy\u00ea \u00fb t\u00eagih\u00ee\u015ftinek estet\u00eek\u00ee hemb\u00eaz bike” ne ten\u00ea bangek exlaq\u00ee ye. Ev \u00eefadeya kurt a modern\u00eeteya demokrat\u00eek e. Ji ber ku t\u00eakiliy\u00ean neba\u015f wateya neba\u015f \u00e7\u00eadikin, wateya neba\u015f dibe sedema et\u00eek \u00fb estet\u00eeka neba\u015f, \u00fb et\u00eek \u00fb estet\u00eeka neba\u015f jiyan\u00ea b\u00eaq\u00eemet dike.<\/p>\n
Ji ber v\u00ea yek\u00ea, t\u00eakiliyek neba\u015f ne ten\u00ea t\u00eakiliyek k\u00eamas\u00ee ye; ew celebek t\u00eakiliy\u00ea ye ku jiyan\u00ea par\u00e7e dike, w\u00ea ji tevah\u00eey\u00ea qut dike, w\u00ea am\u00fbr dike \u00fb w\u00ea dervey\u00ee dike. \u015e\u00eawazek t\u00eakiliy\u00ea ya j\u00eahat\u00ee ew e ku heb\u00fbn\u00ea di nav tevah\u00eeya w\u00ea ya t\u00eakil\u00ee de fam bike. Ji bo mirovahiy\u00ea ew e ku xwe ne wek\u00ee ji xwezay\u00ea, civak\u00ea, d\u00eerok\u00ea \u00fb jiyana hevpar veqetand\u00ee, l\u00ea wek\u00ee be\u015fek diyalekt\u00eek\u00ee ya wan ava bike. \u015e\u00eawazek t\u00eakiliy\u00ea ya wisa bi hewcey\u00ee wateyek k\u00fbrtir \u00e7\u00eadike. Ji ber ku wate ne bi z\u00eadeb\u00fbna zan\u00een\u00ea, l\u00ea bi k\u00fbrkirina t\u00eakiliyan \u00e7\u00eadibe. Her ku t\u00eakil\u00ee hol\u00eest\u00eektir \u00fb azadtir be, wate ewqas n\u00eaz\u00eek\u00ee rastiy\u00ea dibe.<\/p>\n
K\u00fbrahiya watey\u00ea ya j\u00eahat\u00ee ne li ser jiberkirina rastiy\u00ean amade ye, l\u00ea li ser h\u00eaza ji n\u00fb ve afirandina rastiy\u00ea di her k\u00ealiy\u00ea jiyan\u00ea de ye. Wate ne bi tepeserkirina nakokiyan, l\u00ea bi jiyan \u00fb derbaskirina wan p\u00ea\u015f dikeve; ew ne bi tengkirin an navend\u00eekirina t\u00eakiliyan, l\u00ea bi z\u00eadekirin \u00fb hilberandina wan ji bingeh\u00ea di nav jiyanek hevpar de k\u00fbr dibe. Dema ku jiyan bi xwe digih\u00eeje tevah\u00eeb\u00fbna exlaq\u00ee \u00fb estet\u00eek\u00ee, t\u00eako\u015f\u00een \u00ead\u00ee karek\u00ee dervey\u00ee nabe \u00fb dibe be\u015fek yekgirt\u00ee ya heb\u00fbna mirovan.<\/p>\n
Erka d\u00eerok\u00ee ya modern\u00eeteya demokrat\u00eek li vir e\u015fkere dibe. Ew watey\u00ea ji bo tesel\u00eekirina takekes\u00ee, \u00eedeolojiya dewletpar\u00eaz, an gir\u00eadan\u00ean sembol\u00eek nah\u00eale. Ew armanc dike ku watey\u00ea di kom\u00een\u00ea de, di siyaseta demokrat\u00eek de, di rizgariya jinan de, di jiyana ekoloj\u00eek de, di t\u00eakiliy\u00ean exlaq\u00ee \u00fb di hilber\u00eena rastiya hevpar de ji n\u00fb ve ava bike. Ji ber ku civakek azad ew civak e ku dikare wateya xwe hilber\u00eene, ew civak e ku t\u00eakil\u00ee, wate \u00fb zan\u00een\u00ea vediger\u00eene gera civak\u00ee.<\/p>\n
Di encam\u00ea de, t\u00eako\u015f\u00eena her\u00ee k\u00fbr di d\u00eeroka mirovahiy\u00ea de ne ten\u00ea t\u00eako\u015f\u00eena li ser k\u00ea desthilatdariy\u00ea digire ye. Di astek k\u00fbrtir de, t\u00eako\u015f\u00eenek heye li ser k\u00ea wateya jiyan\u00ea hildiber\u00eene \u00fb \u00e7awa. S\u00eestem\u00ean serdestiy\u00ea hewl didin ku ber\u00ee ku civak\u00ea bir\u00eave bibin, rast\u00ee, b\u00eer \u00fb c\u00eehana wateya w\u00ea kontrol bikin, civak\u00ea bir\u00eave bibin. Civaka komunal bi parvekirina watey\u00ea bingeha yekem a azadiy\u00ea ava kir, dewlet\u00ea bi navend\u00eekirina watey\u00ea serdestiya ji derve ber bi hundir ve afirand \u00fb modern\u00eeteya demokrat\u00eek bi civak\u00eekirina watey\u00ea ji bin\u00ee ve asoyek n\u00fb ya azadiy\u00ea vekir. \u00cero, ji n\u00fb ve avakirina mijara \u015fore\u015fger, p\u00ea\u015feroja civaka demokrat\u00eek \u00fb \u00eeht\u00eemala jiyanek azad bi serkeftina v\u00ea peywir\u00ea d\u00eerok\u00ee ve gir\u00eaday\u00ee ye. Ji ber ku civakek ku wateya xwe ji n\u00fb ve hildiber\u00eene ne ten\u00ea kr\u00eezan derbas dike, l\u00ea di heman dem\u00ea de dibe diyardeyek ku xwe \u00fb d\u00eerok\u00ea ji n\u00fb ve ava dike. K\u00eejan h\u00eaza civak\u00ee watey\u00ea hildiber\u00eene bi giran\u00ee xwediy\u00ea h\u00eaza diyarkirina r\u00ea\u00e7a p\u00ea\u015feroj\u00ea ye.<\/p>\n