\t\t\t\t\t\t\t ![](\"http:\/\/lekolin.org\/wp-content\/uploads\/2020\/03\/3935-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
\t\t\t\t\t\tDA\u0130\u015e \u00e7etelerinin Koban\u00ea\u2019ye y\u00f6nelik ger\u00e7ekle\u015ftirdikleri son 21. y\u00fczy\u0131l K\u00fcrdistan, b\u00f6lge ve d\u00fcnya ger\u00e7ekli\u011finde Koban\u00ea ve Sald\u0131r\u0131lar\u0131n hemen ard\u0131ndan yap\u0131lan tart\u0131\u015fmalar ger\u00e7ekten de Bizler a\u00e7\u0131s\u0131ndan b\u00f6yle bir tart\u0131\u015fma gereksiz ve ge\u00e7ersizdir. Say\u0131n Abdullah \u00d6calan utanman\u0131n devrimci bir duygu oldu\u011funu Bu sald\u0131r\u0131lar\u0131n sadece bir intikam sald\u0131r\u0131s\u0131 olmad\u0131\u011f\u0131, \u00a0<\/p>\n AL\u00ce\u015e\u00caR P\u00ceRAN<\/strong><\/p>\n K\u00fcrdistan Stratejik www.lekolin.com – \u00a0<\/strong><\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n 0<\/p>\n 21<\/p>\n TR<\/p>\n \t :” ” <\/p>\n \t :”” <\/p>\n \tmso-para-margin-bottom:0cm \tmso-line-height-alt:0pt <\/p>\n \t ” “,” ” \t<\/p>\n
\nsald\u0131r\u0131larda 200\u2019\u00fcn \u00fczerinde sivil halk\u0131m\u0131z katledilmi\u015f, bir o kadar\u0131 da
\nyaralanm\u0131\u015ft\u0131r. Soyk\u0131r\u0131m amac\u0131n\u0131 ta\u015f\u0131yan bu katliam\u0131n K\u00fcrdistan, T\u00fcrkiye ve
\nOrtado\u011fu\u2019da ya\u015fanan geli\u015fmelerden kopuk olmad\u0131\u011f\u0131 ortadad\u0131r. Gir\u00ea Spi-Til Ebyad
\nzaferi ve T\u00fcrkiye\u2019de HDP\u2019nin elde etti\u011fi tarihi ba\u015far\u0131 nedeniyle s\u0131k\u0131\u015fan
\nAnti-K\u00fcrt \u015fer ittifak\u0131n\u0131n mevcut mevzilerini koruma ve K\u00fcrd\u00fc stat\u00fcs\u00fcz b\u0131rakarak
\nLozan Antla\u015fmas\u0131 ile y\u00fcr\u00fcrl\u00fc\u011fe konulan 100 y\u0131ll\u0131k inkar politikalar\u0131n\u0131 s\u00fcrd\u00fcrme
\n\u00e7abalar\u0131n\u0131n sonucudur bu katliam. Bir \u00e7ok a\u00e7\u0131dan incelenmeye ve de\u011ferlendirmeye
\ntabi tutulmas\u0131 gereken bu katliam\u0131n bedeli \u00e7ok a\u011f\u0131rd\u0131r ve ortada b\u00fcy\u00fck bir
\npolitik, askeri ve taktik zaafiyetler silsilesi bulunmaktad\u0131r. Bu zaafiyetlerin
\nsonucunda ya\u015fanan katliamda ya\u015fam\u0131n\u0131 yitiren \u00e7ocuk, kad\u0131n, gen\u00e7, ya\u015fl\u0131 her
\nya\u015ftan insan\u0131m\u0131z\u0131n y\u00fcre\u011fimizde yaratt\u0131\u011f\u0131 yara ve ac\u0131y\u0131 tarif etmek elbette
\nzordur.\u00a0 <\/span>Ancak bu katliama kar\u015f\u0131 devrimci
\ng\u00f6rev ve sorumluluklar\u0131m\u0131z\u0131 en \u00fcst d\u00fczeyde y\u00fcklenerek hesab\u0131n\u0131 sormak, halklar\u0131m\u0131z\u0131n
\ne\u015fitlik, adalet ve \u00f6zg\u00fcrl\u00fck ama\u00e7lar\u0131n\u0131 geli\u015ftirmek, bir daha b\u00f6ylesi
\nkatliamlar\u0131n ya\u015fanmamas\u0131 i\u00e7in gaflet anlam\u0131na gelen zaafiyetlere kar\u015f\u0131 m\u00fccadele
\nederek \u00f6rg\u00fctselli\u011fi y\u00fckseltmek ve zaafiyetleri ortadan kald\u0131rmak geli\u015ftirilmesi
\ngereken \u00f6ncelikli devrimci tutum ve g\u00f6revdi <\/p>\n
\nRojava devrimi \u00e7ok \u00f6nemli bir yere sahiptir. Lozan\u2019da \u00e7izilen s\u0131n\u0131rlarla
\nK\u00fcrdistan par\u00e7alanm\u0131\u015f, Koban\u00ea de Suriye s\u0131n\u0131rlar\u0131 i\u00e7erisinde kalm\u0131\u015ft\u0131r.
\nSuru\u00e7\u2019un hemen kar\u015f\u0131s\u0131nda yer alan bu k\u00fc\u00e7\u00fck \u015fehir, 19 Temmuz Rojava devriminin
\n\u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapmakla kalmam\u0131\u015f, DA\u0130\u015e \u00e7etecili\u011fi k\u0131l\u0131\u011f\u0131nda v\u00fccut bulmu\u015f
\nuluslararas\u0131 emperyalist g\u00fc\u00e7ler ile b\u00f6lge stat\u00fckoculu\u011funun merkezleri olan
\ni\u015fgalci-i\u015fbirlik\u00e7i devlet ve g\u00fc\u00e7lerin sald\u0131r\u0131lar\u0131n\u0131 tarihte e\u015fine ender
\nrastlanan bir direni\u015fle p\u00fcsk\u00fcrtmeyi, yenilgiye u\u011fratmay\u0131 ba\u015farm\u0131\u015ft\u0131r. Ve bu
\nzaferle tarih yazm\u0131\u015ft\u0131r. Koban\u00ea\u2019nin geldi\u011fi d\u00fczey, kazand\u0131\u011f\u0131 anlam ve konum,
\nKoban\u00ea\u2019yi k\u00fc\u00e7\u00fck bir \u015fehir olmaktan \u00e7\u0131karm\u0131\u015ft\u0131r. Koban\u00ea K\u00fcrdistan\u2019\u0131n kendisidir.
\nKoban\u00ea Ortado\u011fu\u2019dur. Ve Koban\u00ea asl\u0131nda direni\u015fin, umudun ve \u00f6zg\u00fcr ya\u015fam\u0131n
\nsembol\u00fc olarak t\u00fcm d\u00fcnya ve insanl\u0131\u011f\u0131 temsil etmektedir. Yap\u0131lan sald\u0131r\u0131lar da
\nt\u00fcm bunlara yap\u0131lm\u0131\u015ft\u0131r. Koban\u00ea\u2019ye yap\u0131lan sald\u0131r\u0131 ve ard\u0131ndan geli\u015fenler bu
\ntespiti do\u011frulamaktad\u0131r. Zira Koban\u00ea\u2019nin hemen ard\u0131ndan Kuveyt, Fransa ve
\nTunus\u2019ta da benzer tarzdaki sald\u0131r\u0131lar geli\u015fmi\u015f, onlarca sivil insan
\nkatledilmi\u015ftir.\u00a0<\/p>\n
\ninsan\u0131 hayrete d\u00fc\u015f\u00fcrmektedir. Sald\u0131r\u0131n\u0131n neden yap\u0131ld\u0131\u011f\u0131, kim taraf\u0131ndan
\nyap\u0131ld\u0131\u011f\u0131 ve arkas\u0131nda hangi g\u00fc\u00e7lerin oldu\u011fu tart\u0131\u015fmas\u0131 \u00e7ok geri ve kafalar\u0131
\nkar\u0131\u015ft\u0131rmaktan \u00f6teye gitmeyen bir tart\u0131\u015fmad\u0131r. Zira DA\u0130\u015e fa\u015fizmi ve vah\u015feti
\nyeni de\u011fildir ve ya\u015fananlar g\u00fcn gibi ortadad\u0131r. Kimin kiminle ittifak i\u00e7inde
\noldu\u011fu, kimin ba\u015fta K\u00fcrtler olmak \u00fczere t\u00fcm Ortado\u011fu halklar\u0131na kar\u015f\u0131 d\u00fc\u015fmanl\u0131k
\ngeli\u015ftirdi\u011fi, hangi y\u00f6ntemleri kulland\u0131\u011f\u0131 ve neden yapt\u0131\u011f\u0131 bilinen
\nger\u00e7eklerdir. Bu nedenle T\u00fcrkiye\u2019nin bu katliamda parma\u011f\u0131n\u0131n olup olmad\u0131\u011f\u0131,
\nbomba y\u00fckl\u00fc ara\u00e7 ve \u00e7etelerin T\u00fcrkiye\u2019den Koban\u00ea\u2019ye girip girmedi\u011fi
\ntart\u0131\u015fmas\u0131n\u0131 y\u00fcr\u00fctenler, acaba neyi ispat etmeye \u00e7al\u0131\u015fmaktad\u0131rlar? T\u00fcrkiye\u2019nin
\nK\u00fcrt d\u00fc\u015fmanl\u0131\u011f\u0131 bilinmemekte midir? DA\u0130\u015e \u00e7etelerinin arkas\u0131nda bulunan g\u00fc\u00e7ler
\naras\u0131nda T\u00fcrkiye\u2019nin ilk s\u0131rada geldi\u011fi halen g\u00f6r\u00fclmemekte midir? Tayyip
\nErdo\u011fan\u2019\u0131n DA\u0130\u015e\u2019in E\u015fba\u015fkan\u0131 gibi hareket ederek, bu vah\u015fet \u00e7etesini y\u00f6netti\u011fi,
\nhalklar\u0131m\u0131za kar\u015f\u0131 sald\u0131rtt\u0131\u011f\u0131 anla\u015f\u0131lamayacak kadar zor mudur? Bu somut
\nger\u00e7ekler defalarca kan\u0131tlanmam\u0131\u015f m\u0131d\u0131r ki, halen bu y\u00f6nl\u00fc geri tart\u0131\u015fmalar
\ny\u00fcr\u00fct\u00fclmektedir. Bu tart\u0131\u015fmalar\u0131 y\u00fcr\u00fctmek asl\u0131nda g\u00f6sterilmesi gereken tutum,
\ntav\u0131r ve m\u00fccadeleden ka\u00e7\u0131\u015f\u0131, ertelemeyi ifade etmektedir. T\u00fcrkiye devletine ve
\nAKP\u2019ye \u201cBu katliamda senin parma\u011f\u0131n var m\u0131 yok mu, \u00e7\u0131k a\u00e7\u0131kla bakal\u0131m diye
\nsormak veya \u00e7a\u011fr\u0131 yapmak gaflettir, safl\u0131kt\u0131r, bal\u0131k haf\u0131zas\u0131na sahip olmakt\u0131r.
\nKendini kand\u0131rmakt\u0131r ve toplumu kand\u0131rmaya \u00e7al\u0131\u015fanlara zemin sunmakt\u0131r. AKP ve
\nT\u00fcrkiye devletinin yalanlar\u0131n\u0131 bir kez daha dile getirmesi ve manip\u00fcle
\nyapabilmesi i\u00e7in pas vermektir. Art\u0131k bu gafletten kurtulmak gerekir.<\/p>\n
\nSald\u0131r\u0131y\u0131 kimin yapt\u0131\u011f\u0131, neden yapt\u0131\u011f\u0131 ve arkas\u0131nda kimlerin oldu\u011funa ili\u015fkin
\nhi\u00e7 bir \u015f\u00fcphe ve mu\u011flakl\u0131k i\u00e7inde de\u011filiz. Bizler beynimizi ve ruhumuzu
\nkapitalist modernite sistemine ve onun liberal d\u00fc\u015f\u00fcnce sald\u0131r\u0131lar\u0131na rehin
\nvermedik ki b\u00f6yle bir sorunumuz olsun. Ortada b\u00f6yle bir sorun, a\u00e7\u0131kl\u0131\u011fa
\nkavu\u015fturulmas\u0131 ve cevapland\u0131r\u0131lmas\u0131 gereken bir soru yoktur. Ortada g\u00fcn gibi
\na\u00e7\u0131k olan bu ger\u00e7ekli\u011fe kar\u015f\u0131 kimin nas\u0131l bir tav\u0131r ve tutum alaca\u011f\u0131 sorunu ve
\nsorusu vard\u0131r. Bunun hesab\u0131n\u0131n nas\u0131l sorulaca\u011f\u0131 sorusu vard\u0131r. Koban\u00ea\u2019de
\n\u015fehitler kervan\u0131na kat\u0131lan 200\u2019\u00fcn \u00fczerindeki \u00e7ocuk, kad\u0131n, gen\u00e7-ya\u015fl\u0131
\ninsan\u0131m\u0131z\u0131n intikam\u0131n\u0131 alma sorunu vard\u0131r. Sorulmas\u0131 gereken ve herkesin
\nkendisini sorgulamas\u0131 gereken hususlar bunlard\u0131r. Hz. Ali\u2019nin \u00e7ok de\u011ferli bir
\ns\u00f6z\u00fc vard\u0131r: Zul\u00fcm ve haks\u0131zl\u0131\u011fa kar\u015f\u0131 \u00e7\u0131kmayan, ba\u015fkald\u0131rmayanlar sadece
\nhaklar\u0131n\u0131 de\u011fil, onunla birlikte onurlar\u0131n\u0131 da kaybeder. Bu \u00e7er\u00e7evede ya\u015fanan
\nbu katliama kar\u015f\u0131 \u00f6fke duymayan, kin ve nefretle y\u00fcre\u011fi dolmayan, intikam duygular\u0131yla
\nsars\u0131lmayan her kim olursa olsun iman\u0131ndan, inanc\u0131ndan, namusundan, onurundan
\nve insanl\u0131\u011f\u0131ndan \u015f\u00fcphe duymal\u0131d\u0131r. Bu duygular\u0131 \u00f6rg\u00fctleyip harekete ge\u00e7meyen en
\naz\u0131ndan kendinden utanmal\u0131d\u0131r. <\/p>\n
\ns\u00f6yler. \u00c7\u00fcnk\u00fc utanan insan mevcut pratik ve duru\u015funu sorgulam\u0131\u015ft\u0131r ve bu
\ndurumun kabullenilememesinin bir sonucu olarak utanma duygusuna kap\u0131lm\u0131\u015ft\u0131r.
\nUtanma duygusu e\u011fer g\u00fc\u00e7l\u00fc geli\u015firse ki\u015fide radikal de\u011fi\u015fimler yaratabilir ve
\nki\u015fiyi utan\u0131las\u0131 durumdan \u00e7\u0131karmaya sevk eder. Ancak maalesef kapitalist
\nmodernite ve liberalizm, insan\u0131n bu sigorta sibopunu da gev\u015feterek, insanlar\u0131
\nutanma ve ar duygusundan muaf hale getirmeye \u00e7al\u0131\u015fmaktad\u0131r. Ve ne yaz\u0131k ki bunu
\nb\u00fcy\u00fck oranda da ba\u015farmaktad\u0131r. Ancak devrimin ve devrimcilerin tek sermayesi
\ninsan ve onun kolektif, bilin\u00e7li eme\u011fidir. Bu nedenle insana olan g\u00fcven ve
\nbeklenti b\u00fcy\u00fckt\u00fcr, asla t\u00fckenmeyecektir. \u0130nsana g\u00fcven duymayan hi\u00e7 bir devrim
\nve devrimci y\u00fcr\u00fcyemez, ba\u015far\u0131l\u0131 ve kal\u0131c\u0131 olamaz. Onun i\u00e7in b\u00fcy\u00fck insanl\u0131k
\nailesinin bu vah\u015fet ve katliamlara kar\u015f\u0131 gerekli tutum ve duru\u015funu sergileyerek
\nharekete ge\u00e7ece\u011fine inan\u0131yoruz.\u00a0 <\/span><\/p>\n
\nasl\u0131nda b\u00fcy\u00fck bir stratejik ve taktik s\u00fcrecin bir par\u00e7as\u0131 oldu\u011fu g\u00f6r\u00fclmelidir.
\nDA\u0130\u015e ve arkas\u0131nda olan \u015fer ittifak\u0131n\u0131n can havliyle geli\u015ftirdi\u011fi son bir hamle
\nolarak g\u00f6r\u00fclmemelidir. Zira katliam\u0131n \u00f6ncesi ve sonras\u0131nda bas\u0131na yans\u0131yanlar,
\ndaha b\u00fcy\u00fck sald\u0131r\u0131lar\u0131n bu \u015fer ittifak\u0131 taraf\u0131ndan planlan\u0131p uygulamaya
\nkonulaca\u011f\u0131n\u0131 g\u00f6stermektedir. Gir\u00ea Spi-Til Ebyad zaferinin ard\u0131ndan ve Koban\u00ea
\nkatliam\u0131 esnas\u0131nda Ankara\u2019daki toplant\u0131larda yap\u0131lan de\u011ferlendirmeler,
\nhaz\u0131rlanan planlar ve al\u0131nan kararlar DA\u0130\u015e\u2019in e\u015fba\u015fkan\u0131 olan Recep Tayyip
\nErdo\u011fan taraf\u0131ndan if\u015fa edilmi\u015ftir. Erdo\u011fan bedeli ne olursa olsun s\u00f6zleriyle asl\u0131nda
\nbu bedeli halklar\u0131m\u0131za \u00f6detmeye \u00e7al\u0131\u015facaklar\u0131n\u0131 itiraf etmi\u015ftir.\u00a0 <\/span>Bununla soyk\u0131r\u0131m kararlar\u0131n\u0131n al\u0131nd\u0131\u011f\u0131 ortaya
\n\u00e7\u0131kmaktad\u0131r. Nas\u0131l ki 24 Nisan 1915, Ermenilere uygulanan soyk\u0131r\u0131m\u0131n sembol\u00fc ve
\nba\u015flang\u0131\u00e7 tarihi ise, Koban\u00ea\u2019ye yap\u0131lan bu sald\u0131r\u0131 da ba\u015fta K\u00fcrt halk\u0131 olmak
\n\u00fczere t\u00fcm halklar\u0131m\u0131z\u0131n soyk\u0131r\u0131m ferman\u0131n\u0131n ilan\u0131 ve ba\u015flang\u0131c\u0131d\u0131r. Buna kar\u015f\u0131
\ntedbir almak, insanl\u0131k d\u0131\u015f\u0131 bu \u015fer ittifak\u0131n\u0131n soyk\u0131r\u0131m planlar\u0131n\u0131 bo\u015fa
\n\u00e7\u0131karmak ve halklar\u0131m\u0131z\u0131n varl\u0131\u011f\u0131n\u0131 koruyup \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ger\u00e7ekle\u015ftirmek i\u00e7in
\ny\u00fcrek ve beynimizi aya\u011fa kald\u0131rmal\u0131, t\u00fcm g\u00fcc\u00fcm\u00fcz\u00fc seferber etmeliyiz. \u00c7ok
\ndisiplinli, bilin\u00e7li olarak sava\u015f mevzilerindeki yerimizi almal\u0131, \u00f6zg\u00fcrl\u00fck
\nsava\u015f\u0131n\u0131n bir neferi olmal\u0131y\u0131z. Bu bir seferberlik \u00e7a\u011fr\u0131s\u0131d\u0131r ve \u00e7a\u011fr\u0131m\u0131z
\ny\u00fcre\u011finde halen utanma duygusunu ta\u015f\u0131yan t\u00fcm insanlarad\u0131r.<\/p>\n
\nAra\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n
\nwww.lekolin.org – www.lekolin.net \u2013 www.lekolin.info – www.navendalekolin.com<\/strong><\/p>\n
\n\tmso-para-margin-left:14.2pt <\/p>\n
\n\t :” ” <\/p>\n