{"id":14275,"date":"2024-01-08T11:04:19","date_gmt":"2024-01-08T10:04:19","guid":{"rendered":"https:\/\/lekolin.org\/ku\/?p=14275"},"modified":"2024-01-23T07:57:14","modified_gmt":"2024-01-23T06:57:14","slug":"helbest-jiyan-e-besa-1","status":"publish","type":"post","link":"https:\/\/lekolin.org\/ku\/helbest-jiyan-e-besa-1\/","title":{"rendered":"Helbest Jiyan e! \u2013 BE\u015eA 1"},"content":{"rendered":"<p><strong><em>Beriya P\u00ea\u015fgotin\u00ea<\/em><\/strong><\/p>\n<p>Ji bo cangoriy\u00ean doza azadiy\u00ea \u00fb leheng\u00ean \u00e7and \u00fb w\u00eajeya azad, ez d\u00ea hest \u00fb n\u00ear\u00een\u00ean xwe li ser mijara helbest\u00ea b\u00eenim ziman. Di be\u015fa p\u00ea\u015fgotin\u00ea de, ez d\u00ea hewil bidim, bi \u00e7end m\u00eenakan gir\u00eadana helbest\u00ea, bi j\u00eeyan, xweza \u00fb kuantum\u00ea b\u00eenim ziman. Pi\u015ftra ez d\u00ea di be\u015fa destp\u00eak\u00ea de mijar\u00ea berfirehtir \u00fb k\u00fbrtir bikim.Ez d\u00ea hewil bidim, bi m\u00eenak\u00ean h\u00easan, t\u00eakil\u00eeya helbest \u00fb jiyan\u00ea raxim li ber \u00e7avan ku ka em \u00e7iqas di koka xwe ve gir\u00eaday\u00ee ne. Pi\u015ft\u00ee be\u015fa destp\u00eak\u00ea, ez d\u00ea \u00ead\u00ee rasterast derbas\u00ee be\u015fa t\u00eaketin\u00ea bibim. Ez d\u00ea t\u00eakevim mijara helbest\u00ea ya di roja me de \u00fb serbihuriya helbesta resen. Ez d\u00ea hewil bidim ji her aliy\u00ea ve binirx\u00eenim. Ji ber ku gelek kes wek helbestvan an j\u00ee helbestkar derketine, l\u00ea di esl\u00ea xwe de tu t\u00eakiliya wan bi helbest\u00ea n\u00eene. Ez d\u00ea hewil bidim ji d\u00eerok\u00ea m\u00eenakan bidim ku helbesta resen ketiye di bin bandor popul\u00eezm, kap\u00eetal\u00eezm \u00fb arabeskt\u00eezm\u00ea. Pi\u015ft\u00ee v\u00ea be\u015f\u00ea j\u00ee be\u015fa encam\u00ea t\u00ea. Ez d\u00ea di be\u015fa encam\u00ea de, bi kurtas\u00ee bandora helbest\u00ea li ser civak\u00ea, malbat\u00ea \u00fb bi taybet j\u00ee li ser w\u00eajey\u00ea binirx\u00eenim. Di \u201cgotina daw\u00ee\u201d de ez d\u00ea li ser \u00e7end mijar\u00ean \u201ctaybet\u201d rawestim \u00fb bi daw\u00ee bikim.<\/p>\n<p><strong><em>P\u00ea\u015fgotin<\/em><\/strong><\/p>\n<p>Ne mirov ne nebat \u00fb ne j\u00ee ti zind\u00ee b\u00ea helbest nikarin bij\u00een. Ji ber ku wateya helbest\u00ea hest e. Qas\u00ee ku em ji r\u00eabaza kuantum\u00ea f\u00ear b\u00fbne, di gerd\u00fbn\u00ea de, her ti\u015ft zind\u00ee ye. Ev j\u00ee t\u00ea v\u00ea watey\u00ea ku her ti\u015ft xwed\u00ee hest e. Ma k\u00ee dikare bipeyit\u00eene (\u00eespat bike) ku pirtik\u00ean j\u00ear atom\u00ea b\u00ea hest tev digerin. Ev pirtik\u00ean ku em qala wan dikin. Xwed\u00ee tevger\u00ean aheng \u00fb hevseng in. Carna bi lib \u00fb carna j\u00ee bi p\u00eal xwe didin xuyakirin. Ev tevgera wan a rew\u015fedar (muhte\u015fem), mirov ber bi hest \u00fb xewn\u00ean k\u00fbr \u00fb dir\u00eaj ve dibe. \u00c7awa ku helbest bi du \u015f\u00eawazan (helbesta bi p\u00eevan, helbesta azad) t\u00ea niv\u00ees\u00een. Bi heman reng\u00ee, tevgera j\u00ear atoman j\u00ee xwed\u00ee du cureyan e. Heke mirov hinek\u00ee din xwe berde nav tevgera pirtikan, mirov d\u00ea bib\u00eene ku xwed\u00ee herik\u00eeneka azad \u00fb jiyaneke wekhev parve dikin. Heke mirov mana \u00fb wateya helbest\u00ea bi \u00e7avek\u00ee gerd\u00fbn\u00ee l\u00ea bin\u00eare \u00fb \u015f\u00eerove bike, d\u00ea mirov bib\u00eene ku sira hestan b\u00eadaw\u00eet\u00eeya her\u00ee bedew, di pirtik\u00ean j\u00ear atoman da t\u00ea j\u00eey\u00een. Em dizanin ku hem\u00fb zind\u00ee ji van pirtikan p\u00eak t\u00ea. Ev j\u00ee me pi\u015ftrast dike ku hem\u00fb zindiyan de hest hene. Yan\u00ee her ti\u015ft di reseniya xwe de, xwed\u00ee j\u00eeyaneke helbestwar\u00ee ye. Em jib\u00eer nekin ku p\u00ea\u015f\u00eey\u00ean me gotine: \u201cHer ti\u015ft li ser koka xwe \u015f\u00een dibe.\u201d Me li jor\u00ea an\u00eeb\u00fb ziman ku koka her ti\u015ft\u00ee ji j\u00ear pirtikan p\u00eak t\u00ea. Ev pirtik\u00ean ku gerd\u00fbna me dixe nava hevseng\u00ee \u00fb ahengeka wisa ku mirov li ber sermest dibe.<br \/>\nEm hinek qala v\u00ea aheng\u00eeya ku mirovan a\u015fiq \u00fb ev\u00eendar\u00ea xwe dike bikin. Em bala xwe bidin\u00ea, zivir\u00eena gerst\u00earkan. \u00c7\u00eab\u00fbna \u00e7ar demsalan, zivistan, pay\u00eez, bihar \u00fb hav\u00een, n\u00ee\u015fan\u00ee me dide ku ev xwed\u00ee ahengeke ba\u015ftir\u00een e. Em li \u00e7\u00eab\u00fbna helbesta p\u00ea\u015f\u00een bin\u00earin. Helbesta ku em di roja me ya \u00eeroj de j\u00ea ra dib\u00eajin \u201chelbesta klas\u00eek\u201d. Ev cure helbest, ji \u00e7ar\u00eekek\u00ea p\u00eak t\u00ea. Yan\u00ee ji \u00e7ar r\u00eazan p\u00eak t\u00ea. Heman wek \u00e7ar demsalan. \u00c7awa ku her demsal di nava xwe da j\u00ee xwed\u00ee ahengek\u00ea ye \u00fb di xwe de li gor\u00ee w\u00ea amade dike, her r\u00eazek helbest\u00ea j\u00ee xwed\u00ee heman watey\u00ea ye. Bar\u00eena baran \u00fb berf\u00ea gelek ti\u015ftan bi b\u00eera mirovan t\u00eene. Her dilopek baran\u00ea, an j\u00ee her pe\u015fkeka berf\u00ea, xwed\u00ee hevsengiy\u00ean wisa qew\u00eene ku ne ba \u00fb ne j\u00ee bahoz dikare ahengiya wan\u00a0 a bar\u00een\u00ea xira bike. Ev j\u00ee bi me dide zan\u00een ku di navbera wan de t\u00eakiliyeke hestwar\u00ee heye. An j\u00ee helbestwar\u00ee ye. Ji ber ku ev pirtik hem wek p\u00eal \u00fb hem j\u00ee wek lib xwe didin herikandin.<br \/>\nEm li hunandina helbest\u00ea bin\u00earin. Helbest j\u00ee hem r\u00eaz bi r\u00eaz xwed\u00ee wate \u00fb raman\u00ea ye hem j\u00ee wateyeka gelemper\u00ee di hundir\u00ea xwe de dihew\u00eene. Ji bo ba\u015ftir were f\u00eamkirin, em \u00e7end m\u00eenak\u00ean din j\u00ee bidin.<\/p>\n<p><strong><em>Hin M\u00eenak \u00fb \u015eibandin<\/em><\/strong><\/p>\n<p>Bihesib\u00eenin bax\u00e7eyek\u00ee gulan li p\u00ea\u015fber\u00ee we ye. Di w\u00ee bax\u00e7ey\u00ee de cur bi cur gul hene. Heke mirov ji d\u00fbr ve wan gulan b\u00eehn bike, d\u00ea b\u00eehneka gi\u015ft\u00ee ya hem\u00fb gulan di hundir\u00ea xwe de dihew\u00eene, were b\u00eehn kirin. L\u00ea heke ku te xwe n\u00eaz\u00ee wan kir, tu d\u00ea b\u00eehna her guleka cuda b\u00eehn bik\u00ee. Pircureb\u00fbna gulan hem ji aliy\u00ea d\u00eetbar\u00ee ve mirovan bandor dike hem j\u00ee ji aliy\u00ea b\u00eehn\u00ea ve mirovan ber bi hest \u00fb xeyal\u00ean azad ve dibe. \u00c7awa ku her malek\u00ea helbest\u00ea xwed\u00ee hest \u00fb ramanek\u00ee ye. Mirovan ber bi asoy\u00ean b\u00ea daw\u00ee ve dibe. Ev m\u00eenak j\u00ee bi me dide zan\u00een.<br \/>\nEm werin li ser m\u00eenaka xwe ya duyem. Dema mirov xwarinek\u00ea \u00e7\u00eake, mirov \u00e7iqas p\u00eare ked bide \u00fb dema xwe p\u00eare derbas bike, ev xwarin ewqas bi \u00e7\u00eaj \u00fb xwe\u015f dibe. L\u00ea heke tu qet xwe p\u00eare newest\u00een\u00ee \u00fb ked\u00ea ned\u00ee, d\u00ea xwarina te b\u00ea \u00e7\u00eaj \u00fb ne xwe\u015f be. Yan\u00ee gerek tu bizan\u00ee p\u00eevana ava w\u00ea \u00e7iqas e, p\u00eevana xw\u00eaya w\u00ea \u00e7iqas e, p\u00eevana biharat\u00ean w\u00ea \u00e7iqas e \u00fb hwd. \u00c7\u00eakirina helbest\u00ea j\u00ee m\u00eena \u00e7\u00eakirina xwarin\u00ea ye. Te \u00e7iqas xwarina xwe xwe\u015f \u00e7\u00eakir w\u00ea ewqas were xwarin. Nexwe te xwarina xwe xwe\u015f \u00e7\u00eanekiribe, d\u00ea were av\u00eatin \u00fb kesek naxwe. Hunandina helbest\u00ea j\u00ee bi v\u00ee away\u00ee ye. Te li ber helbesta xwe ked neda, dema xwe nediy\u00ea, d\u00ea kes ne bixw\u00eene \u00fb ne j\u00ee guhdar bike. Ji ber ku te p\u00eevan\u00ean helbest\u00ea bicih nean\u00eene. Te xw\u00eadan nerijandiye. Te bi dil\u00ea xwe y\u00ea helbestwar\u00ee neniv\u00eesandiye. Ji bo w\u00ee j\u00ee helbesta te b\u00ea \u00e7\u00eaj maye.<br \/>\nKa em derbas\u00ee nimuneya xwe ya s\u00eayem bibin. Wek\u00ee h\u00fbn j\u00ee dizanin. Di xwezay\u00ea de s\u00ea reng\u00ean bingeh\u00een hene, sor, zer \u00fb \u015f\u00een. L\u00ea lihevxistina van s\u00ea rengan bi milyonan r\u00eet\u00eem t\u00ea p\u00ea\u015fber\u00ee me. Di helbesta resen de j\u00ee heman qa\u00eede derbas dibe. Ev j\u00ee ev in. Wezn: Yan\u00ee p\u00eevana helbest\u00ea. Qaf\u00eeye: Yan\u00ee ahenga helbest\u00ea. Ya din j\u00ee red\u00eef e. Yan\u00ee: Xwe\u015fikkirina helbest\u00ea. Wezn, qaf\u00eeye \u00fb red\u00eef. Ev j\u00ee di nav xwe da be\u015f bi be\u015f dibin. Em d\u00ea pi\u015ftra li ser van xalan bisekinin. \u00c7awa ku hatina van s\u00ea rengan li gel hev xwezaya me reng bi reng t\u00ea xemil\u00een, mirov j\u00ee bi s\u00ea xal\u00ean bingeh\u00een ya helbest\u00ean resen dikare war\u00ea hest \u00fb xeyalan bixemil\u00eene. Pircureb\u00fbna rengan, di heman dem\u00ea de, di me de j\u00ee pircureb\u00fbna helbestan t\u00eene b\u00eera mirovan. \u00c7awa ku reng ji bo hem\u00fb gerd\u00fbn \u00fb gerst\u00earkan bi wate ye, heman ti\u015ft ji bo helbest\u00ea j\u00ee derbasdar e. Helbest j\u00ee ji bo hem\u00fb zindiyan heman ti\u015ft e. Ne gerd\u00fbn \u00fb gerst\u00eark b\u00ea reng dibin, ne j\u00ee zind\u00ee dikarin b\u00ea hest \u00fb helbest bij\u00een. Bi kurt\u00ee mirov dikare weha b\u00eene ziman: Keng\u00ee gerd\u00fbn \u00fb gerst\u00eark kar\u00een b\u00ea reng xwe n\u00ee\u015fan\u00ee zindiyan bidin, d\u00ea hing\u00ee mirov karibin b\u00ea hest \u00fb helbest bij\u00een. L\u00ea qas\u00ee ku em t\u00eagihi\u015ftine her du j\u00ee ne gengaz in. \u00c7awa ku her bi derketina roj\u00ea re, gerd\u00fbna me reng bi reng dixemile. Xwendin \u00fb guhdarkirina helbestan j\u00ee mirovan bi co\u015f \u00fb xiro\u015f dike.<br \/>\nEm derbas\u00ee m\u00eesala xwe ya daw\u00ee bibin \u00fb p\u00ea\u015fgotina xwe bi daw\u00ee bikin. Em hem\u00fb p\u00ea dizanin ku ti\u015fta her\u00ee z\u00eade li ser mirovan bandor dike yek ji wan j\u00ee muz\u00eek e. Muz\u00eek ruh\u00ea mirovan dixe tevger\u00ea. Muz\u00eek carna xemg\u00een, carna dil\u015fad dike. Carna diken\u00eene, carna j\u00ee digir\u00eene. Mirov li ber senfon\u00eeya muz\u00eek\u00ea, carna ji xwe ve di\u00e7e, carna dikeva xeyal\u00ean kur \u00fb dir\u00eaj \u00fb p\u00eada di\u00e7e. Carna mirov xwe di nav \u015ferek\u00ee giran de dibine \u00fb carna j\u00ee mirov dibe a\u015fiq \u00fb ev\u00eendar. Carna mirov dibe eg\u00eed \u00fb carna j\u00ee mirov dibe qehremanek\u00ee nemir. Carna mirov dibe m\u00earxas ku li hember\u00ee hezar \u00fb heftsed siwariyan \u015fer dike \u00fb carna mirov dibe jinxasek ku ji bo nekeve dest\u00ea dijmin, xwe di zinaran de wer dike(dav\u00eaje). Carna mirov dibe kalek\u00ee heft\u00ee an j\u00ee he\u015ft\u00ee sal\u00ee li ser d\u00eewaran r\u00fbni\u015ft\u00ee \u00fb carna j\u00ee mirov dibe day\u00eekeka kezeb \u015fewat, bi \u00e7av\u00ean gir\u00ee li r\u00eaya kur \u00fb ke\u00e7a xwe dim\u00eene. Bi guhdarkirina muz\u00eek\u00ea mirov navdar, zanyar \u00fb feylesof\u00ean xwe nas dike. Mirov \u00e7and, d\u00eerok, ziman \u00fb w\u00eajeya xwe f\u00ear dibe.<\/p>\n<p><strong><em>Gir\u00eeng\u00eeya Hestan<\/em><\/strong><\/p>\n<p>Ev hest \u00fb xal\u00ean me li jor an\u00een ziman hem\u00fb bi nota t\u00ean zan\u00een. An\u00eena notayan li gel hev melod\u00ee ava dibe. Wek\u00ee ku em tev j\u00ee dizanin, di notay\u00ean muz\u00eek\u00ea de heft nota hene, do, re, m\u00ee, fa, sol, la \u00fb s\u00ee. Bi van heft notayan bi milyaran muz\u00eek t\u00ean ava kirin. Heke em werin li ser mijara xwe ya helbest\u00ea, helbest: Ji al\u00eey\u00ea naverok anku ji aliy\u00ea mijar\u00ea ve heft cure ne. Helbest\u00ean pesindan\u00ea, xwezay\u00ea, \u00ea\u015f \u00fb ken, rexneker, e\u015fq \u00fb ev\u00een\u00ee, bi \u015f\u00eeret \u00fb helbest\u00ean zarokan hene. Em d\u00ea pi\u015ftra yek bi yek li ser van bisekinin. Dema mirov ba\u015f bala xwe bide \u015f\u00eawaz \u00fb r\u00eak\u00fbp\u00eakiya muz\u00eek\u00ea, mirov d\u00ea pir ba\u015f bib\u00eene ku bingeh d\u00eesa helbest e. Yan\u00ee ji bo tu bikar\u00ee melod\u00ee \u00e7\u00eabik\u00ee, p\u00eaw\u00eeste tu xwed\u00ee hest b\u00ee. Me li jor j\u00ee an\u00eeb\u00fb ziman ku t\u00eageha helbest\u00ea j\u00ee ji hest z\u00eade b\u00fbye. Tu \u00e7iqas li ser melodiy\u00ea kar \u00fb xebat bik\u00ee j\u00ee heke te bi hest\u00ean xwe y\u00ean helbestwar\u00ee \u00e7\u00eanekiribe, ew melod\u00ee d\u00ea ney\u00ea pejirandin \u00fb guhdarkirin.<br \/>\nEv her \u00e7ar m\u00eenak\u00ean me dane, her \u00e7ar j\u00ee bi hev ve gir\u00eaday\u00ee ne. Yek b\u00ea ya din nabe. Ev her \u00e7ar m\u00eenak bingeha jiyan\u00ea ne. Jiyan ne b\u00ea reng dibe \u00fb ne j\u00ee b\u00ea muz\u00eek dibe. Ne b\u00ea xwarin dibe \u00fb ne j\u00ee b\u00ea hevseng\u00ee dibe. Carna deng\u00ea herik\u00eena av\u00ea ji te re dibe senfon\u00eeyek, carna c\u00eevec\u00eeva \u00e7\u00fbk \u00fb bilbilan ji mirov ra dibe awaz \u00fb aheng. Carna vijevija ba \u00fb bahoz\u00ea ji mirov re dibe melod\u00ee ku t\u00ea da hesreta bi salan ji dil \u00fb hinavan dert\u00eene. Carna j\u00ee \u015f\u00eeqe\u015f\u00eeqa ewr \u00fb bir\u00fbskan mirov ji xewa mirin\u00ea \u015fiyar dike.<\/p>\n<p><strong><em>Encam<\/em><\/strong><\/p>\n<p>Em hatin daw\u00eeya p\u00ea\u015fgotin\u00ea. Ti\u015ft\u00ean me li jor an\u00een ziman. Ti\u015ft\u00ean esas \u00fb bingeh\u00een b\u00fbn. Di be\u015fa destp\u00eak\u00ea de, em d\u00ea hewil bidin, mijar\u00ea berfirehtir bikin \u00fb ber bi t\u00eaketina mijar\u00ea ve herin.<\/p>\n<p><strong>\u015eore\u015f \u00dbZ\u00ceM\u00ce<\/strong><\/p>\n<p><a href=\"https:\/\/lekolin.org\/ku\/\"><strong>Navenda L\u00eakol\u00een\u00ean Stratej\u00eek A Kurdistan\u00ea<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Beriya P\u00ea\u015fgotin\u00ea Ji bo cangoriy\u00ean doza azadiy\u00ea \u00fb leheng\u00ean \u00e7and \u00fb w\u00eajeya azad, ez d\u00ea hest \u00fb n\u00ear\u00een\u00ean xwe li ser mijara helbest\u00ea b\u00eenim ziman. Di be\u015fa p\u00ea\u015fgotin\u00ea de, ez d\u00ea hewil bidim, bi \u00e7end m\u00eenakan gir\u00eadana helbest\u00ea, bi j\u00eeyan, xweza \u00fb kuantum\u00ea b\u00eenim ziman. Pi\u015ftra ez d\u00ea di be\u015fa destp\u00eak\u00ea de mijar\u00ea berfirehtir \u00fb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":14276,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"archive-right","second_sidebar":"archive-right","sticky_sidebar":"1","share_position":"float","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"0","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"1","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0"},"jnews_primary_category":{"id":"","hide":""},"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[3963,3902,3961,3962,3960,3964],"class_list":["post-14275","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","tag-aheng","tag-cand","tag-civak","tag-giringiya-hestan","tag-helbest","tag-huner"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14275","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=14275"}],"version-history":[{"count":2,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14275\/revisions"}],"predecessor-version":[{"id":14285,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14275\/revisions\/14285"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/14276"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=14275"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=14275"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=14275"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}