Do\u011fu\u015f varolu\u015ftur, kendini ortaya koymakt\u0131r, olu\u015fmakt\u0131r. Ayn\u0131 zamanda da eylemselliktir. Ya\u015fam\u0131n kendisi do\u011fal eylemselli\u011fi ifade eder. \u0130nsan, eylemsel ve \u00fcretken oldu\u011fu \u00f6l\u00e7\u00fcde vard\u0131r ve ya\u015f\u0131yordur. \u0130nsan ve ya\u015fam eylemselli\u011fin bir \u00fcr\u00fcn\u00fcd\u00fcr. K\u00fcrtler, tarihin en eski halklar\u0131ndan biridirler. K\u00fcrtlerin atalar\u0131n\u0131n tarih ve medeniyetin olu\u015fmas\u0131nda nas\u0131l bir rol oynad\u0131klar\u0131n\u0131 da d\u00fcnya tarihi \u00e7ok iyi biliyor. K\u00fcrtler kendi topraklar\u0131nda y\u00fcz y\u0131l \u00f6ncesine kadar \u00f6zg\u00fcr olarak ya\u015famaya \u00e7al\u0131\u015f\u0131yorlard\u0131. K\u00fcrtlerin toplum olarak hi\u00e7 ba\u015fka bir topluma zerre kadar zararlar\u0131 olmad\u0131, faydalar\u0131 ise \u00e7ok oldu, halada oluyor. \u0130\u015fgaller ve imparatorluklar \u00e7a\u011f\u0131nda K\u00fcrtler sald\u0131r\u0131 ve i\u015fgallere maruz kald\u0131rlar. Son y\u00fczy\u0131llar ulus devletlerin Avrupa merkezli olarak y\u00fckseli\u015fe ge\u00e7ti\u011fi y\u00fczy\u0131llar oldu. Ulus devletlerin Ortado\u011fu’ya bir zehir gibi girmesi hem K\u00fcrtlerin hemde b\u00f6lge halklar\u0131n\u0131n binlerce y\u0131ll\u0131k s\u0131n\u0131rs\u0131z ve hiyerar\u015fiye fazla bula\u015fmam\u0131\u015f olan do\u011fal toplum ya\u015fam\u0131n\u0131 adeta k\u0131r\u0131p ge\u00e7irmi\u015ftir. Avrupa etiketli ulus devletler ve kurulan dikta rejimleri g\u00fcn\u00fcm\u00fcze kadar Ortado\u011fu’yu kas\u0131p kavurmu\u015ftur. ***K\u00fcrtler ulus devletler \u00e7a\u011f\u0131nda yeterli bir ulusla\u015fma ve ulusal bilince sahip olamad\u0131klar\u0131ndan dolay\u0131 b\u00fcy\u00fck bir y\u0131k\u0131m ve ulusal yok olu\u015fla kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015flerdi. K\u00fcrtler tarihte belki de ilk kez b\u00fcy\u00fck bir tehlikeyle kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015fler, K\u00fcrtleri asimile etmek i\u00e7in her ara\u00e7 ve mekanizma i\u015fler hale getirilmi\u015fti. K\u00fcrtlerin ulusal bilince tam olarak ula\u015fmalar\u0131, ulusal \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc sa\u011flamalar\u0131 1970’lerle ba\u015flam\u0131\u015ft\u0131r. Ba\u015fur K\u00fcrdistan’da da belli bir m\u00fccadele verilmi\u015f ama yeterli bir kapsay\u0131c\u0131 ulusal m\u00fccadele ve ulusal \u00e7izgi olmad\u0131\u011f\u0131 ve s\u00fcrekli de\u011fi\u015fken d\u0131\u015f dengelere dayanarak politika belirleyip ayakta kalmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 i\u00e7in genel K\u00fcrdistani bir geli\u015fme sa\u011flayamam\u0131\u015f, dar ve b\u00f6lgesel kal\u0131nm\u0131\u015f, ailesel \u00e7\u0131karlar a\u015f\u0131lmam\u0131\u015f ve K\u00fcrtlerin ihtiya\u00e7 duydu\u011fu gerekli ulusla\u015fma sa\u011flanamam\u0131\u015ft\u0131r. G\u00fcneyli g\u00fc\u00e7ler, K\u00fcrtlerin ulusal dirili\u015fini ger\u00e7ek anlamda sa\u011flamaya \u00e7al\u0131\u015fan PKK’yle \u00e7at\u0131\u015farak, K\u00fcrtlerin d\u00fc\u015fmanlar\u0131ylada i\u015fbirli\u011fi yaparak, ulusal m\u00fccadeleye zarar verir hale gelmi\u015flerdir. KDP bu konuda hala ihanet denecek bir tutum i\u00e7indedir. ***KDP, elinde onca imkan oldu\u011fu halde, kurulu\u015fundan g\u00fcn\u00fcm\u00fcze kadar, K\u00fcrtlere ulusal olarak bir faydas\u0131 olmam\u0131\u015ft\u0131r. Mevcut durumda, K\u00fcrtlere zarar veriyor. K\u00fcrtlerin genel olarak ilk kez modern ulusal dirili\u015fleri PKK’yle ba\u015flad\u0131. Tarihte bireyin rol\u00fc burada tekrar rol\u00fcn\u00fc oynad\u0131, oynuyor. K\u00fcrt Halk \u00d6nderi Say\u0131n \u00d6calan. ger\u00e7ekten de K\u00fcrtlerin g\u00f6ren g\u00f6z\u00fc, y\u00fcr\u00fcyen aya\u011f\u0131 ve d\u00fc\u015f\u00fcnen beyni olmu\u015f, yok olman\u0131n e\u015fi\u011fine gelen bir halk\u0131n tekrardan var olu\u015funu sa\u011flam\u0131\u015ft\u0131r. Baz\u0131 akl\u0131 eksikler, K\u00fcrtler PKK’den \u00f6ncede vard\u0131 diyorlar. Bu s\u00f6ylemde bir yanl\u0131\u015fl\u0131k yok ama K\u00fcrtler PKK’den \u00f6nce ne durumdayd\u0131lar, ulusal olarak durumlar\u0131 nas\u0131ld\u0131?? K\u00fcrtler bundan k\u0131rk y\u0131l \u00f6nce korku i\u00e7inde ya\u015f\u0131yorlard\u0131, K\u00fcrd\u00fcz demeye bile cesaret edemiyorlard\u0131. K\u00fcrtler yoktan var edilmediler, g\u00f6kten zembillede getirilmediler ama K\u00fcrtler yeniden bir do\u011fu\u015fu ya\u015fad\u0131lar. K\u00fcrtleri tarih sahnesine yeniden getiren ve her bak\u0131mdan g\u00fc\u00e7lendiren tabiki K\u00fcrt Halk \u00d6nderi Say\u0131n \u00d6calan ve PKK’dir. Bug\u00fcn K\u00fcrdistan’\u0131n her par\u00e7as\u0131nda K\u00fcrtler Biji Serok Apo diyorlar. K\u00fcrtler Say\u0131n \u00d6calan’\u0131 kendi \u00f6nderleri olark g\u00f6r\u00fcyorlar. ***Say\u0131n \u00d6calan’\u0131n do\u011fu\u015funu kendi do\u011fu\u015fu olarak g\u00f6ren bir K\u00fcrt halk ger\u00e7ekli\u011fi ortaya \u00e7\u0131km\u0131\u015ft\u0131r. \u00d6nderliksiz ya\u015fam olmaz, \u00f6nderli\u011fin ya\u015fam\u0131 bizim ya\u015fam\u0131m\u0131zd\u0131r diyen bir halk tarih sahnesine \u00e7\u0131km\u0131\u015ft\u0131r. B\u00fct\u00fcn K\u00fcrdistan’da K\u00fcrtlerin nas\u0131l kendi \u00f6nderliklerine sahip \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6zler \u00f6n\u00fcndedir. Bu, K\u00fcrtlerin tekrar do\u011fu\u015fu ve varolu\u015fudur. Say\u0131n \u00d6calan, K\u00fcrtleri her bak\u0131mdan geli\u015ftirmi\u015f, e\u011fitmi\u015f, politikle\u015ftirmi\u015f ve k\u00fclt\u00fcrel olarak donatm\u0131\u015ft\u0131r. Denebilirki K\u00fcrtler Ortado\u011fu’da en demokratik halk durumuna gelmi\u015ftir. Dolay\u0131s\u0131yla da Say\u0131n \u00d6calan’\u0131n do\u011fu\u015fu K\u00fcrtlerin yeniden do\u011fu\u015fudur. K\u00fcrtler 4 Nisan’da Amara’ya gidecekler, kendi \u00f6nderlerinin do\u011fu\u015funu kutlayacaklar. \u0130yiki do\u011fdun SEROK APO. \u00c7\u00fcnk\u00fc senin do\u011fu\u015fun K\u00fcrtlerin do\u011fu\u015fudur, varolu\u015fudur. K\u00fcrtler \u00f6nderlikleriyle birlikte yeniden bir do\u011fu\u015fu ya\u015fad\u0131lar, var oldular, seslerini d\u00fcnyaya duyurdular. K\u00fcrt Halk \u00d6nderi, Ortado\u011fu’da di\u011fer halklar\u0131nda \u00f6nderi olmay\u0131 ba\u015farm\u0131\u015ft\u0131r. K\u00fcrtler \u00f6nderlik \u00e7izgisine yakla\u015ft\u0131k\u00e7a kendisini ke\u015ffetmi\u015f, kendi hakikatini bulmu\u015ftur. K\u00fcrler \u00f6nderliksel \u00e7\u0131k\u0131\u015fla sadece ulusal \u00f6rg\u00fctl\u00fcl\u00fc\u011fe, kurtulu\u015fa ula\u015fmam\u0131\u015f, ayn\u0131 zamanda yeni bir ya\u015fam\u0131 tan\u0131m\u0131\u015ft\u0131r, yeni insan olmay\u0131 ba\u015farm\u0131\u015ft\u0131r. Bu ulusal dirili\u015f klasik bir ulusal dirili\u015f olmay\u0131p, esas\u0131nda insan\u0131n yeniden dirili\u015fi olmu\u015ftur. K\u00fcrdistan’da \u00f6nderlik \u00e7izgisi, \u00f6z\u00fcn\u00fc yeni insanda al\u0131yor ve yeni bir insan\u0131 yarat\u0131yor. K\u00fcrtler \u015fahs\u0131nda insanl\u0131k yeniden bir dirili\u015f ve yeniden bir do\u011fu\u015fu ya\u015f\u0131yor. \u00d6nderli\u011fin do\u011fu\u015fu yeni insan\u0131n do\u011fu\u015fudur…<\/p>\n\n\n\n
Kemal S\u00d6BE<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Do\u011fu\u015f varolu\u015ftur, kendini ortaya koymakt\u0131r, olu\u015fmakt\u0131r. Ayn\u0131 zamanda da eylemselliktir. Ya\u015fam\u0131n kendisi do\u011fal eylemselli\u011fi ifade eder. \u0130nsan, eylemsel ve \u00fcretken oldu\u011fu \u00f6l\u00e7\u00fcde vard\u0131r ve ya\u015f\u0131yordur. \u0130nsan ve ya\u015fam eylemselli\u011fin bir \u00fcr\u00fcn\u00fcd\u00fcr. K\u00fcrtler, tarihin en eski halklar\u0131ndan biridirler. K\u00fcrtlerin atalar\u0131n\u0131n tarih ve medeniyetin olu\u015fmas\u0131nda nas\u0131l bir rol oynad\u0131klar\u0131n\u0131 da d\u00fcnya tarihi \u00e7ok iyi biliyor. K\u00fcrtler kendi […]<\/p>\n","protected":false},"author":23,"featured_media":13408,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[3427,3085,3428,3429],"class_list":["post-13407","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","tag-4-nisan","tag-kurtler-2","tag-onder-apo","tag-yeniden-dogus"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13407","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=13407"}],"version-history":[{"count":1,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13407\/revisions"}],"predecessor-version":[{"id":13409,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13407\/revisions\/13409"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/13408"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=13407"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=13407"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=13407"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}