YNK, Irak se\u00e7imlerine gitmeye \u00e7ok az bir zaman kala kendi i\u00e7 sorunlar\u0131n\u0131 tart\u0131\u015fmaya a\u00e7t\u0131. Hakim olmad\u0131\u011f\u0131m\u0131z i\u00e7in ya\u015fananlara i\u00e7 sorun denilir mi ya da ger\u00e7ekten i\u00e7 sorunlar denilen \u015feyler ya\u015fanm\u0131\u015f m\u0131 bilmiyorum. Ancak ister i\u00e7 sorunlar\u0131 olsun ister olmas\u0131n, ister s\u00f6ylendi\u011fi kadar olsun ister daha b\u00fcy\u00fck sorunlar\u0131 olsun, YNK bir kav\u015fa\u011fa girmi\u015ftir. Ya bu kav\u015fa\u011f\u0131 al\u0131r ve yoluna devam eder ya da zengin olan sorumlular\u0131 t\u00fcccar olur, YNK de biter.<\/p>\n\n\n\n
Fakat ben meseleye ba\u015fka bir a\u00e7\u0131dan bak\u0131lmas\u0131 gerekti\u011fine inan\u0131yorum. \u00c7\u00fcnk\u00fc bir gelene\u011fi temsil eden, ele\u015ftirilecek yanlar\u0131 \u00e7ok olsa da halk\u0131 ve \u00fclkesi i\u00e7in binlerce \u015fehit vermi\u015f bir partinin b\u00f6yle sonlanmas\u0131n\u0131 do\u011fru bulmam.<\/p>\n\n\n\n
YNK\u2019deki i\u00e7 tart\u0131\u015fmalar\u0131 do\u011fru analiz edebilmek i\u00e7in g\u00fcney K\u00fcrdistandaki geli\u015fmelerle birlikte ele almak gerekir.<\/p>\n\n\n\n
G\u00fcney K\u00fcrdistandaki siyaset, 20.yyda b\u00f6lgede b\u00fcy\u00fck hesaplar\u0131 olan g\u00fc\u00e7lerce, K\u00fcrtleri oyalamak i\u00e7in s\u00fcrekli ayakta tutulmu\u015f bir siyasettir. Bu siyasetin temsilcisi KDP oldu\u011fu i\u00e7in de s\u00f6z konusu bu g\u00fc\u00e7ler KDP\u2019yi s\u00fcrekli desteklemi\u015f, e\u011fitmi\u015f ve \u00f6n a\u00e7m\u0131\u015ft\u0131r.<\/p>\n\n\n\n
1975\u2019de KDP tasfiye olmu\u015ftur. Bu tasfiyeyi g\u00f6ren yurtsever g\u00fc\u00e7ler yeni aray\u0131\u015flar i\u00e7ine girmi\u015ftir. YNK bu aray\u0131\u015flar\u0131n sonucunda ortaya \u00e7\u0131km\u0131\u015ft\u0131r. KDP\u2019den ayr\u0131\u015fanlar\u0131n \u00f6nc\u00fcl\u00fck etti\u011fi bir parti olsa da program\u0131, talepleri ve m\u00fccadele bi\u00e7imi KDP\u2019yi a\u015fm\u0131\u015ft\u0131r. Bu da KDP\u2019yi anlams\u0131zla\u015ft\u0131rm\u0131\u015ft\u0131r. Fakat 20.yyda temel stratejileri K\u00fcrtleri el alt\u0131nda tutmak, oyalamak ve kullanmak olan g\u00fc\u00e7ler, YNK m\u00fccadeleye ba\u015flar ba\u015flamaz, KDP\u2019yi yeniden saha s\u00fcrd\u00fc. Ve bu KDP’nin ilk yapt\u0131\u011f\u0131 \u015fey Hakk\u00e2ri sald\u0131r\u0131s\u0131 ile YNK\u2019yi do\u011fmadan tasfiye etmeye \u00e7al\u0131\u015fmak oldu. Bu sald\u0131r\u0131 bir hususu \u00e7ok net g\u00f6stermi\u015fti; 20.yyda K\u00fcrtleri el at\u0131nda tutup kullanmak, oyalamak, s\u00fcrekli umut verip yeri ve zaman\u0131 geldi\u011finde de terk etmek \u015feklinde politika yapan d\u0131\u015f g\u00fc\u00e7lerin K\u00fcrtler i\u00e7inde ve K\u00fcrt ad\u0131 alt\u0131ndaki \u00f6rg\u00fct\u00fc KDP\u2019dir. Bu politika ayn\u0131 zamanda so\u011fuk sava\u015f d\u00f6neminin K\u00fcrdistan politikas\u0131d\u0131r. Demek ki KDP, K\u00fcrdistandaki so\u011fuk sava\u015f d\u00f6nemi \u00f6rg\u00fct\u00fcd\u00fcr. Dikkat edelim KDP do\u011fu K\u00fcrdistan \u00f6rg\u00fctlerini tasfiye etti. G\u00fcneyde de YNK ad\u0131 alt\u0131nda yeni bir aray\u0131\u015f i\u00e7ine girenleri vura vura kendine mecbur etti, kendine benzetti. Bunlar\u0131 yapt\u0131k\u00e7a da \u0130ran ve Irak\u2019tan kabul g\u00f6rd\u00fc, destek ald\u0131. Ba\u015f\u0131n\u0131 ABD\u2019nin \u00e7ekti\u011fi malum g\u00fc\u00e7lerin de g\u00f6z\u00fcne girdi.<\/p>\n\n\n\n
Bu ara vurgulardan \u015furaya gelmek istiyorum; Bana g\u00f6re YNK i\u00e7inde sorun ad\u0131 alt\u0131nda dile getirilenler, YNK i\u00e7indeki KDP\u2019liliktir. YNK liderli\u011finin en ba\u015fta bunu analiz etmesini \u00f6neririm. Ne demek YNK i\u00e7indeki KDP\u2019lilik? Biraz a\u00e7\u0131mlayay\u0131m.<\/p>\n\n\n\n
KDP aile partisidir. \u00d6rg\u00fct ili\u015fkileriyse, tarikat \u015feyhi m\u00fcrit ili\u015fkisinin k\u0131l\u0131k de\u011fi\u015ftirmi\u015f bi\u00e7imidir. KDP, K\u00fcrtleri b\u00f6len, K\u00fcrdistan\u0131 birbirinden kopuk ele alan olu\u015fumun ad\u0131d\u0131r. KDP, \u015feyh ailesinin ve m\u00fcritlerinin \u00e7\u0131kar\u0131 i\u00e7in gerekti\u011finde K\u00fcrt \u015fahsiyet ve partilerini de\u011fil, her hangi bir K\u00fcrdistan par\u00e7as\u0131n\u0131 bile d\u00fc\u015fmana pe\u015fke\u015f \u00e7eken siyasetin ad\u0131d\u0131r. Do\u011fu K\u00fcrdistan\u0131 ne hale getirdi\u011fi ortadad\u0131r. Bu zihniyet, 2003\u2019ten sonra g\u00fcneyde olu\u015fan ortamdan faydalanarak \u00e7ok fazla para ele ge\u00e7irince, di\u011fer par\u00e7alar\u0131 satma ihtiyac\u0131 duymamaya ba\u015flam\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc kendisi gibi so\u011fuk sava\u015f d\u00f6neminin temel yap\u0131lar\u0131ndan olan ve liderli\u011fine ABD\u2019nin getirdi\u011fi Erdo\u011fan \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki T\u00fcrk \u0130slamc\u0131larla anla\u015farak g\u00fcneyin zenginliklerini T\u00fcrklere satarak, bir s\u00fcre rahat bir nefes ald\u0131. B\u00f6ylece K\u00fcrt siyasetine h\u0131rs\u0131zl\u0131\u011f\u0131, talan\u0131, gasp\u0131 da sokmu\u015f oldu. Parti \u00fcst y\u00f6netimlerinin milyon dolar paray\u0131 g\u00f6t\u00fcrmesini me\u015frula\u015ft\u0131rd\u0131. H\u0131rs\u0131zlar\u0131ndan t\u00fcccarlar yaratt\u0131. K\u00fcrtlerin i\u00e7inde rahat nefese alabilecekleri g\u00fcney par\u00e7as\u0131n\u0131, K\u00fcrtlerin her \u015feyine d\u00fc\u015fman bir devlete pe\u015fke\u015f \u00e7ekmeyi siyaset diyerek K\u00fcrtlere pazarlad\u0131. Kendi istihbarat \u00f6rg\u00fct\u00fcn\u00fc T\u00fcrkiye gibi K\u00fcrtlerin her \u015feyine d\u00fc\u015fman bir devletin kullan\u0131m\u0131na verdi. \u015eeyh ailesine ba\u011fl\u0131 oldu\u011funu bildi\u011fimiz m\u00fcrit askeri g\u00fc\u00e7lerini de s\u00f6m\u00fcrgeci devletin hizmetine soktu. Bu listeyi daha da uzatabiliriz.<\/p>\n\n\n\n
Buradan \u015fu noktaya geliyoruz. KDP T\u00fcrk devletinin ne oldu\u011funu bilmiyor mu? \u00c7ok iyi biliyor. Fakat Ortado\u011fu’da so\u011fuk sava\u015f d\u00f6nemi akl\u0131 ve politikas\u0131yla i\u015f yapan iki g\u00fc\u00e7 olduklar\u0131 i\u00e7in yan yana gelebilmektedir. Fakat ikisi i\u00e7in de \u00f6l\u00fcm \u00e7anlar\u0131 \u00e7ald\u0131\u011f\u0131 bilinmekte ve g\u00f6r\u00fclmektedir. \u0130\u015fte YNK meselesi de tam olarak burada devreye girmektedir. Ger\u00e7ekten de K\u00fcrdistan’da demokratik ve ulusal anlamda mutlak de\u011fi\u015fmesi, de\u011fi\u015fmiyorsa da mutlaka yok olmas\u0131 gereken KDP\u2019dir. \u00c7\u00fcnk\u00fc bu \u00f6rg\u00fct, aile ve a\u015firet, tarikat \u00f6rg\u00fct\u00fc olarak 20.yyda K\u00fcrtler i\u00e7inden K\u00fcrtlere kar\u015f\u0131 \u00e7\u0131kar\u0131lm\u0131\u015f bir \u00f6rg\u00fctt\u00fcr. Yukar\u0131da sayd\u0131\u011f\u0131m \u00f6zellikleri de bu siyasi akl\u0131n eseridir. Oysaki YNK bu akl\u0131n ve siyasetin ele\u015ftirisi temelinde ortaya \u00e7\u0131km\u0131\u015f, \u00e7izgisini korudu\u011fu kadar da g\u00fc\u00e7 olabilmi\u015ftir. Bu sebeple YNK de\u011fil, KDP\u2019nin yok olmas\u0131 do\u011fru ve siyaset do\u011fas\u0131 gere\u011fidir. Ancak 2003\u2019ten sonra g\u00fcneyde ortaya \u00e7\u0131kan imkanlar, Mam Celal\u2019in de Irak odakl\u0131 \u00e7al\u0131\u015fmas\u0131 YNK\u2019nin KDP\u2019lile\u015fmesini daha da ilerletmi\u015f g\u00f6r\u00fcn\u00fcyor. YNK\u2019nin kendi \u00e7izgisinden uzakla\u015fmas\u0131, i\u00e7inden her biri ayr\u0131 bir siyasi g\u00fc\u00e7 olabilen Goran ve Newey Nu gibi olu\u015fumlar\u0131n \u00e7\u0131kmas\u0131na neden olmu\u015ftur. Behram Salih\u2019in cephesi, hatta \u0130slami harekete kat\u0131lm\u0131\u015f \u00e7ok say\u0131da YNK kadrosu oldu\u011fu da biliniyor. T\u00fcm bunlar YNK dinamikleri ve toplumsal taban\u0131n\u0131n demokratik de\u011fi\u015fim istedi\u011finin ispat\u0131d\u0131r. Ve YNK i\u00e7in b\u00fcy\u00fck bir f\u0131rsatt\u0131r.<\/p>\n\n\n\n
\u015eimdiye kadar YNK i\u00e7inden muhalif olup ayr\u0131lanlar\u0131n bu kadar \u00e7ok olmas\u0131na ra\u011fmen nas\u0131l oluyor da YNK yine de ayakta kalabiliyor? Bana g\u00f6re bunun temel nedeni S\u00fcleymaniye merkezli de\u011fi\u015fip d\u00f6n\u00fc\u015fm\u00fc\u015f K\u00fcrt sosyolojisidir. \u0130kincisi g\u00fcney K\u00fcrdistandaki KDP kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n ne kadar g\u00fc\u00e7l\u00fc oldu\u011fuyla ilgilidir. \u0130\u015fte YNK\u2019nin \u00f6n\u00fcnde a\u00e7\u0131lm\u0131\u015f \u015fans kap\u0131s\u0131 tam da bu sosyolojidir. YNK orta kademesi ailecilikten, a\u015firetten, tarikattan \u00f6nemli oranda uzakla\u015fm\u0131\u015f g\u00f6r\u00fcnmektedir. Ulusal d\u00fc\u015f\u00fcnme bi\u00e7imi geli\u015fmi\u015ftir. YNK y\u00f6netimi ne kadar fark\u0131ndad\u0131r bilinmez ama, ger\u00e7ekten de kendi i\u00e7inde tart\u0131\u015fmaya a\u00e7t\u0131\u011f\u0131 sorunlar, ne\u015fteri tam da g\u00fcney K\u00fcrdistan siyasetinin irinine vurmakt\u0131r. \u015eayet YNK y\u00f6netimi, orta tabaka y\u00f6neticilerinin g\u00fcc\u00fcne g\u00fcvenir, bu y\u00f6netimlerine inan\u0131r, eskilerin tecr\u00fcbesini de d\u0131\u015flamadan \u2018kabilecilik, a\u015firet\u00e7ilik, tarikat\u00e7\u0131l\u0131k, ailecilik, b\u00f6lgecilik, par\u00e7ac\u0131l\u0131k\u2019 noktalar\u0131nda kendini g\u00f6zden ge\u00e7irir ve maddiyat\u00e7\u0131l\u0131\u011f\u0131n yol a\u00e7t\u0131\u011f\u0131 sorunlar i\u00e7in de halk\u00e7\u0131 ve adil olacaklar\u0131n\u0131n \u00f6zle\u015ftirisiyle ad\u0131m atabilirse, 1975\u2019de KDP taraf\u0131ndan tasfiye edilmek i\u00e7in Hakkari\u2019de sald\u0131r\u0131lan ruh yeniden canlan\u0131r ve bu ba\u015fta g\u00fcney olmak \u00fczere t\u00fcm K\u00fcrtlere tahminlerin de \u00f6tesinde kazand\u0131r\u0131r. Ve YNK kesinlikle g\u00fcneyin 21.yydaki tarihini belirler.<\/p>\n\n\n\n
KDP demokratik K\u00fcrt ulus \u00e7izgisinde de\u011fi\u015fim ya\u015fayacak kabiliyete ve potansiyele sahip de\u011fildir. KDP ne yapsa da de\u011fi\u015fmeyecektir. KDP, kendi kendini bitirecektir. T\u00fcrklerle ili\u015fkisi bu ger\u00e7e\u011fi anlamak i\u00e7in yeterli bir veridir. \u00c7\u00fcnk\u00fc so\u011fuk sava\u015f d\u00f6neminde d\u0131\u015f g\u00fc\u00e7lerin K\u00fcrtlere dayatt\u0131\u011f\u0131 bir olu\u015fumdur. Bu YNK i\u00e7in en b\u00fcy\u00fck avantajd\u0131r. KDP bu ger\u00e7e\u011fi bildi\u011fi i\u00e7in YNK\u2019nin i\u00e7ini kar\u0131\u015ft\u0131rarak kendisi i\u00e7in hava ve su kadar gerekli olan de\u011fi\u015fimi g\u00fcndemden d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fmaktad\u0131r. Dikkatleri YNK \u00fczerine \u00e7ekerek, g\u00fcneyde benden ba\u015fka kimse yok demeye getirmektedir.<\/p>\n\n\n\n
K\u0131sacas\u0131, gelinen a\u015famada YNK i\u00e7in \u00e7ok b\u00fcy\u00fck bir \u015fans kap\u0131s\u0131 a\u00e7\u0131lm\u0131\u015ft\u0131r. Bu \u015fans YNK\u2019nin dayand\u0131\u011f\u0131 sosyoloji, taban\u0131ndaki ayd\u0131nlanma ve yurtseverliktir. Buna inan\u0131r ve g\u00fcvenirse, bu inan\u00e7 ve g\u00fcvenini de \u00f6zele\u015ftiriyle halkla payla\u015f\u0131rsa sadece g\u00fcney i\u00e7in de\u011fil, Irak siyasetti i\u00e7in model parti olmas\u0131 i\u015ften bile de\u011fildir.<\/p>\n\n\n\n
Mehmet G\u00d6REN<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" YNK, Irak se\u00e7imlerine gitmeye \u00e7ok az bir zaman kala kendi i\u00e7 sorunlar\u0131n\u0131 tart\u0131\u015fmaya a\u00e7t\u0131. Hakim olmad\u0131\u011f\u0131m\u0131z i\u00e7in ya\u015fananlara i\u00e7 sorun denilir mi ya da ger\u00e7ekten i\u00e7 sorunlar denilen \u015feyler ya\u015fanm\u0131\u015f m\u0131 bilmiyorum. Ancak ister i\u00e7 sorunlar\u0131 olsun ister olmas\u0131n, ister s\u00f6ylendi\u011fi kadar olsun ister daha b\u00fcy\u00fck sorunlar\u0131 olsun, YNK bir kav\u015fa\u011fa girmi\u015ftir. Ya bu kav\u015fa\u011f\u0131 […]<\/p>\n","protected":false},"author":23,"featured_media":13159,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[1495,3360,347,243],"class_list":["post-13158","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz","tag-goran","tag-ic-catisma","tag-kdp","tag-ynk"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13158","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=13158"}],"version-history":[{"count":1,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13158\/revisions"}],"predecessor-version":[{"id":13160,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13158\/revisions\/13160"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/13159"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=13158"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=13158"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=13158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}