\u00d6rg\u00fctl\u00fc, bilin\u00e7li, ne yapt\u0131\u011f\u0131n\u0131 bilen gen\u00e7lik bu \u00e7a\u011fda hayat kurtarma enerjisidir. Hareketlili\u011fin, co\u015fkunun, sevincin, korkun\u00e7 cesaretin timsali ve \u00f6zg\u00fcr gelece\u011fin k\u00f6pr\u00fcs\u00fcd\u00fcrler. \u00d6zg\u00fcr hayat\u0131 soluyabilmenin, anlaml\u0131 ya\u015fayabilmenin yeg\u00e2ne dinami\u011fidirler. Gen\u00e7lik geli\u015fimin, de\u011fi\u015fimin en amans\u0131z yarat\u0131c\u0131 g\u00fcc\u00fcd\u00fcr. Gen\u00e7li\u011fin olmad\u0131\u011f\u0131 bir hayat\u0131 tahayy\u00fcl etmek bile korkun\u00e7 bir yaln\u0131zl\u0131\u011fa kapl\u0131yor ve insan\u0131n y\u00fcre\u011fine inan\u0131lmaz bir sessizlik dal\u0131yor. Y\u00fcre\u011fe dura\u011fanl\u0131\u011f\u0131n her dal\u0131\u015flar\u0131 renksiz, s\u0131radan, cans\u0131z ve adeta ak\u0131\u015fkan d\u00fc\u015f\u00fcnceleri yava\u015flat\u0131yor, g\u00fcl\u00fc\u015fleri dudaklar da so\u011futuyor. <\/p>\n\n\n\n
Bu ruh Sosyalizm idealinin yaratt\u0131\u011f\u0131 70\u2019li y\u0131llar\u0131n gen\u00e7li\u011finde, d\u00fcnyay\u0131 de\u011fi\u015ftirmeyi hayk\u0131ran g\u00fcr bir sesti, asil bir duru\u015ftu, amans\u0131z bir ba\u015fkald\u0131r\u0131yd\u0131. Sokaklar, meydanlar, \u00fcniversiteler, dernekler devrimci gen\u00e7likle co\u015fuyordu. \u00d6zg\u00fcr bir ya\u015fam i\u00e7in her yer eylem, her yer tart\u0131\u015fma kona\u011f\u0131yd\u0131 ve adeta fikirleri havada u\u00e7u\u015fuyordu. Gen\u00e7lik enerjisi zihinsel f\u0131rt\u0131nalarla, eylemselliklerle kayn\u0131yor, dalgalan\u0131yordu. Muazzam bir co\u015fku bir heyecan ve varolma hissini etraflar\u0131na yay\u0131yorlard\u0131. Daha gencecik ya\u015flar\u0131yla bilmedikleri bir konu neredeyse yoktu. Sistemi de\u011fi\u015ftirme ve onun yerine neyi getirebileceklerini s\u00fcrekli tart\u0131\u015f\u0131rlard\u0131.<\/p>\n\n\n\n
Okuma d\u00fczeyleri en y\u00fcksek olan s\u00fcre\u00e7lerdir 70 li y\u0131llar\u0131n gen\u00e7li\u011finde. Okuyup bilince \u00e7\u0131kar\u0131ld\u0131\u011f\u0131nda eylemle\u015ftirenlerdi. O d\u00f6nemin gen\u00e7li\u011fi \u00f6zg\u00fcvenli, tuttu\u011funu koparan, ideallerinin vazge\u00e7ilmez savunucusuydu. \u0130nan\u00e7l\u0131, d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc eylemle birle\u015ftirmenin yaratt\u0131\u011f\u0131 duru\u015fu bedenlerinde asalete d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015flerdi. Heybetli, m\u00fctevaz\u0131, sayg\u0131l\u0131 ki\u015filikleri ile gen\u00e7lerin gelece\u011findeki hayal ki\u015fili\u011finin kahraman\u0131 olurlard\u0131. Bu gen\u00e7lik ruhu bug\u00fcn bile o d\u00f6nemin yaratt\u0131\u011f\u0131 harikalardan biri olan \u00d6nder APO ve yolda\u015flar\u0131yla yaratt\u0131\u011f\u0131 PKK bilinci, ruhu ve eylem g\u00fcc\u00fc, kartopu gibi b\u00fcy\u00fcyerek dev bir de\u011fi\u015fim ve geli\u015fimin dinami\u011fi oldu. Bu kartopu 40-50 y\u0131l sonra ilk ba\u015flarda \u00fclkeyle s\u0131n\u0131rl\u0131 iken bug\u00fcn d\u00fcnyan\u0131n g\u00f6z\u00fc kula\u011f\u0131 ve en \u00f6nemlisi de d\u00fcnyan\u0131n umudu oldu. <\/p>\n\n\n\n
B\u00fcy\u00fcyen kartopu yarat\u0131lan \u00f6zg\u00fcr ki\u015filiklerle K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesinde \u00f6zg\u00fcrl\u00fck r\u00fczg\u00e2r\u0131 esiyor. \u00d6yle g\u00fc\u00e7l\u00fc ki\u015filikler, \u00f6zg\u00fcr ruh yarat\u0131ld\u0131 ki\u2026 \u00d6l\u00fcme \u00f6zg\u00fcrl\u00fckleri ve toplumsal \u00f6zg\u00fcrl\u00fck i\u00e7in g\u00f6zlerini hi\u00e7 k\u0131rpmadan, y\u00fcreklerine zerre m\u0131skal \u015f\u00fcphe d\u00fc\u015fmeden, \u00f6l\u00fcm\u00fcn \u00fcst\u00fcne \u00fcst\u00fcne y\u00fcr\u00fcyorlar. Bu kahraman ve korkusuzluk duygusu fa\u015fizme, soysuzlu\u011fa, adaletsizli\u011fe her t\u00fcrl\u00fc vah\u015fi ve insanl\u0131k d\u0131\u015f\u0131 sald\u0131r\u0131lara kar\u015f\u0131 asla ve asla boyun e\u011fmedi diz \u00e7\u00f6kt\u00fcrtmediler. Bu duygu ve d\u00fc\u015f\u00fcnde bile inan\u0131lmaz g\u00fczel ruhlu, anlaml\u0131 \u00f6zg\u00fcr duru\u015flu ki\u015filikleri yaratt\u0131. Adeta sava\u015fan \u00f6zg\u00fcrle\u015fir \u00f6zg\u00fcrle\u015fen sevilir sevilen g\u00fczelle\u015fir felsefesi m\u00fccadelesinde yer alanlarda \u00f6zg\u00fcrl\u00fck co\u015fkunun p\u0131r\u0131lt\u0131s\u0131 g\u00f6zlerinde, ruhlar\u0131nda ve tebess\u00fcmlerinde nehir gibi halk\u0131n, insanlar\u0131n g\u00f6n\u00fcllerine ak\u0131yor. \u0130nsan bakmaya k\u0131yam\u0131yor doyam\u0131yor. \u0130nan\u0131lmaz bir sayg\u0131nl\u0131k hissettiriyor. Sadece bu ba\u015far\u0131 bile bu kadar g\u00fczellikler yaratabiliyorsa acaba zihniyet devriminde fedailikte yarataca\u011f\u0131m\u0131z de\u011ferlerle ve zaferlerle daha ne kadar g\u00fczelliklere tan\u0131k olabilece\u011fiz. Oradaki zafer ve ba\u015far\u0131 ne anlaml\u0131 duygu, d\u00fc\u015f\u00fcnceler ve hisler yaratacak. Hayal etmek bile nefesimizi kesiyor, kalbimiz h\u0131zl\u0131 at\u0131\u015flar\u0131na h\u00e2kim olam\u0131yor insan. Yenilmez \u00f6zg\u00fcr ki\u015filikler, \u00f6zg\u00fcr toplumunun duygu ve d\u00fc\u015f\u00fcncelerde yarataca\u011f\u0131 geli\u015fmeleri hayal etmek, ger\u00e7ekle\u015fti\u011fini d\u00fc\u015f\u00fcnmek\u2026 <\/p>\n\n\n\n
Evet, Ekolojik, ahlaki politik toplum ve kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc paradigma eksenli y\u00fcr\u00fct\u00fclen m\u00fccadelede gen\u00e7lerin rol\u00fc ve misyonuna de\u011finmek gerekir. Gen\u00e7lik idealleri ne kadar hayatla bulu\u015fturuyor? Bunu ne kadar bilince \u00e7\u0131karm\u0131\u015ft\u0131r? Sava\u015f\u0131m\u0131nda ne kadar enerjisini devreye koymu\u015ftur? En \u00f6nemlisi de zihnini buna ne kadar haz\u0131rl\u0131yor ve yat\u0131r\u0131yor? \u00d6zg\u00fcr ya\u015fam i\u00e7in fiziki \u00f6l\u00fcmde ba\u015fard\u0131\u011f\u0131 fedailik, bunu ne kadar zihinsel devrim fedaili\u011fi kendinde geli\u015ftirmi\u015ftir? Bilge insan bu d\u00fczeyiyle bile \u201cBen her an beynimi mengenenin alt\u0131na koyarcas\u0131na ba\u015f\u0131m \u00e7atlasa bile zihnimi zorluyorum. <\/em><\/strong>\u201cG\u00fcnde, kendime bin soru soruyor, bin tane yan\u0131t \u00fcretiyorum\u201d<\/strong> diyor. Biz ise biraz g\u00f6z\u00fcm\u00fcz a\u011fr\u0131sa, ba\u015f\u0131m\u0131z a\u011fr\u0131sa hemen okumay\u0131, ara\u015ft\u0131rmay\u0131 b\u0131rak\u0131yor ve hatta neredeyse bu gizli k\u00f6leli\u011fi yaratan sistem \u00fczerinde \u00e7ok s\u0131n\u0131rl\u0131 tart\u0131\u015fabiliyoruz. Kendimize sordu\u011fumuzda g\u00fcnde ka\u00e7 soruya cevap ar\u0131yoruz? Sorular\u0131m\u0131z var m\u0131? Kendimize etraf\u0131m\u0131za soru sormad\u0131\u011f\u0131m\u0131z ve ger\u00e7ek cevab\u0131n\u0131 bulmad\u0131\u011f\u0131m\u0131z m\u00fcddet\u00e7e zihinsel geli\u015fmeyi, de\u011fi\u015fimi kendimizde yaratamay\u0131z. Soru sormak bizi ara\u015ft\u0131rmaya sevk eder. Sadece bilmek de\u011fil bilmeleri bilince \u00e7\u0131kartmakla zihinsel devrimi yapabiliriz. Sistemler bizi sadece ezbere ve bilmeye dayal\u0131 olana te\u015fvik eder. Zihin devrimi her an kendimizde an\u0131 an\u0131na geli\u015ftirebilseydik ve al\u0131\u015fkanl\u0131k haline getirmeyi ba\u015farm\u0131\u015f olsayd\u0131k prati\u011fimiz elbette daha g\u00fc\u00e7l\u00fc sonu\u00e7lar\u0131 elde ederdi. \u0130\u015fte kapitalist modernite bu a\u00e7\u0131k b\u0131rakt\u0131\u011f\u0131m\u0131z gedikten s\u0131zma yap\u0131yor. Kapitalist modernitenin \u00fczerimizde o kadar \u00e7ok etkisi var ki bunu istesek bile ba\u015faram\u0131yoruz. Ekolojik, ahlaki politik toplum ve kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc paradigmay\u0131 bilince \u00e7\u0131kar\u0131p \u00f6z\u00fcmsemedi\u011fimiz m\u00fcddet\u00e7e g\u00fc\u00e7l\u00fc bir pratik sahibi olamay\u0131z. Fark\u0131nda olmadan kapitalist modernitenin etkisini ya\u015fayaca\u011f\u0131z. Ger\u00e7ekten savundu\u011fumuz paradigmay\u0131 ne kadar benimsemi\u015f bilince \u00e7\u0131karm\u0131\u015f ve en \u00f6nemlisi de \u00f6z\u00fcmsemi\u015fiz. Bununla ne kadar gelece\u011fi hayal edip umut ba\u011flam\u0131\u015f\u0131z? Umut daima insan\u0131 \u00f6zg\u00fcr gelece\u011fe, kurtulu\u015fa kavu\u015fturan en de\u011ferli insan hazinesidir. Umut Esaretin Bedeli<\/em><\/strong> filminde \u00e7ok net ve etkileyici bir \u015fekilde verilmi\u015ftir. Mutlaka herkes bu filmi bir kes daha izlemelidir. Umuda inanmak hayalde \u00f6zg\u00fcr gelece\u011fi tasavvur etmek harekete ge\u00e7menin yeg\u00e2ne ve tek etki g\u00fcc\u00fcd\u00fcr. <\/p>\n\n\n\n Savundu\u011fumuz paradigmay\u0131 zihnimizde ger\u00e7ekle\u015ftiremedi\u011fimiz i\u00e7in do\u011fal\u0131nda kapitalist modernitenin, ileti\u015fim ve medyan\u0131n \u00f6zel sava\u015f bombard\u0131man\u0131 alt\u0131nda kal\u0131yor ve etkileniyoruz. Bo\u015f olan her zaman doldurulmaya mahk\u00fbmdur. Kapitalist modernitenin gen\u00e7lerin d\u00fc\u015f\u00fcncesi ve ruhu \u00fczerinde ya\u011fd\u0131rd\u0131\u011f\u0131 \u00f6zel sava\u015f bombard\u0131man\u0131 ve bundan yayd\u0131\u011f\u0131 radyasyon inan\u0131lmaz mutasyona u\u011frayan bir ki\u015fili\u011fi yarat\u0131yor. Ne istedi\u011fini bilmeyen, hakikat aray\u0131\u015f\u0131ndan kopan, hayat\u0131n\u0131n t\u00fcm gen\u00e7lik \u00e7a\u011f\u0131n\u0131 sadece para kar\u015f\u0131l\u0131\u011f\u0131nda bir kurumda yer edinmek i\u00e7in harcayan ve en korkuncu ise d\u00fc\u015f\u00fcnmeyi bile ba\u015fkas\u0131na b\u0131rakan, nas\u0131l hissetmesi gereken insan\u0131 duyguyu ve d\u00fc\u015f\u00fcnceden bile kopmayla kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015ft\u0131r. Bunun kadar tehlikeli bir \u00f6l\u00fcm oldu\u011fu d\u00fc\u015f\u00fcn\u00fclemez. En amans\u0131z k\u00f6leler sistemi d\u00f6neminde bile duygu ve d\u00fc\u015f\u00fcnceler bu kadar ele ge\u00e7irilememi\u015fti. Kesinlikle insanl\u0131k d\u0131\u015f\u0131 bir tehlikeyle kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015f\u0131z. Hem de en ac\u0131 olanla, bunu bilmeden g\u00f6n\u00fcll\u00fc yap\u0131lmas\u0131d\u0131r. Haz\u0131r yemek, haz\u0131r giyim, haz\u0131r d\u00fc\u015f\u00fcnme, haz\u0131r bilgi, haz\u0131r duygular vb. olmas\u0131 kadar tehlikeli bir durum yoktur. Bir tu\u015fa basarak her \u015fey emrimdedir. Bu sistem \u00e7\u00f6kerse insan, insanl\u0131k \u00e7\u00f6kecek. Yarat\u0131lan gen\u00e7lik adeta Benjamin Button olmaya evirilmeye do\u011fru ilerliyor. B\u00fcy\u00fcd\u00fck\u00e7e k\u00fc\u00e7\u00fclmek, bo\u015f, anlams\u0131z kendisi olmaktan \u00e7\u0131kmak demektir. Bu zihin ve ruh k\u00fc\u00e7\u00fclmesi bedenlerine, ruhlar\u0131na davran\u0131\u015flar\u0131na bile yans\u0131m\u0131\u015ft\u0131r. \u0130nsan\u0131n i\u00e7inde oldu\u011fu duygu ve d\u00fc\u015f\u00fcnce bedeninde yans\u0131mas\u0131n\u0131 bulur. Fizi\u011fiyle, duru\u015fuyla, davran\u0131\u015f\u0131yla ruhsal psikolojisiyle bir k\u00fc\u00e7\u00fclme g\u00f6zlemleniyor. \u00d6rne\u011fin gen\u00e7lik \u00e7a\u011f\u0131nda olmas\u0131na ra\u011fmen \u00e7ocuk gibi g\u00f6r\u00fcn\u00fcyor. Kimi saf, kimi ahlak bilmeyen, kimisi ise her \u015feyi ve her \u015feyini bir k\u00e2\u011f\u0131t par\u00e7as\u0131na bile satacak duruma gelmi\u015ftir. Bu yarat\u0131lmak istenen ki\u015filikle taciz, tecav\u00fcz, uyu\u015fturucu en al\u00e7ak\u00e7a olan ajanl\u0131k gibi i\u015fler de kullanmak bir taraf iken di\u011fer taraf ise sonsuzca sistemlerini sorgulayamaz d\u00fc\u015f\u00fcnemez bir toplumu yaratarak sisteminin \u00f6mr\u00fcn\u00fc uzatmakt\u0131r. Evet, \u00e7a\u011f\u0131m\u0131z\u0131n en sinsi, en tehlikelisi \u00c7ernobil facias\u0131 kadar zihnimizi k\u00f6reltip \u00f6zg\u00fcrl\u00fc\u011f\u00fc bir daha ruhlarda ye\u015fertilemeyecek etkileri yaratmakt\u0131r.<\/p>\n\n\n\n Enerjimizi yava\u015flatan etkileri bilmek tespit etmek ve bununla m\u00fccadele etmek bu \u00e7a\u011fda aciliyet arz etmektedir. Kapitalizmin bizi heyecans\u0131z ya\u015fama, anlams\u0131z basitli\u011fe, en derin k\u00f6leli\u011fi ya\u015fay\u0131p ama \u00f6zg\u00fcr sanan bir ki\u015fili\u011fe nas\u0131l s\u00fcr\u00fckledi\u011fimizi bilmek zorunday\u0131z. En me\u015fhur d\u00f6rt silah\u0131n\u0131 bilimcilik, milliyet\u00e7ilik, cinsiyet\u00e7ilik ve dincilikle nas\u0131l bir toplum yaratmak istedi\u011fini \u00e7ok iyi bilmek zorunday\u0131z. \u00dc\u00e7 S ( spor, sanat seks)lerle bireyi de \u00f6zg\u00fcr birey olmaktan \u00e7\u0131karmak etkili sistemini bununla korumak, yaymak ve \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00d6nderlik bu d\u00f6rt silah\u0131n\u0131 \u00e7\u00f6zd\u00fck\u00e7e ve bu d\u00f6rt silah\u0131n ger\u00e7ek hakikatine erdik\u00e7e tarihte g\u00f6r\u00fclmemi\u015f sald\u0131r\u0131lara ve hele tecridin tecridinde bile muazzam bir d\u00f6n\u00fc\u015f\u00fcm\u00fc hem kendisinde hem de toplumda yaratt\u0131 yaratmaya devam ediyor. Zihniyet devrimi yenilmez ki\u015fili\u011fi yarat\u0131r. Bunun i\u00e7inde zihni fedaice zorlu\u011fa yat\u0131rmaktan ge\u00e7iyor. \u0130nsanlar karanl\u0131kta refleksi olarak ayd\u0131nl\u0131\u011fa gider. \u00d6nderlik zihin ayd\u0131nl\u0131\u011f\u0131, ruh \u00f6zg\u00fcrl\u00fc\u011f\u00fc yaratabilen bir g\u00fcce eri\u015fti\u011fi ve en \u00f6nemlisi g\u00f6zlerin g\u00f6rmesini sa\u011flayan \u0131\u015f\u0131k oldu\u011fu i\u00e7in \u00f6l\u00fcm\u00fcne insanlar takip\u00e7isi oluyorlar. B\u00fct\u00fcn \u00e7irkin ger\u00e7eklerine ula\u015ft\u0131\u011f\u0131 i\u00e7in ve bu ger\u00e7ekleri toplumu ayd\u0131nlatt\u0131\u011f\u0131 i\u00e7in etkisizle\u015ftirmek i\u00e7in tecrittin tecridi \u00e7eyrek as\u0131rd\u0131r uygulan\u0131yor. D\u00fcnya tarihinde bu kadar zalimane bir uygulama olmam\u0131\u015ft\u0131r. Yine tarihte rol\u00fcn\u00fc oynayan ve inan\u00e7lar\u0131n \u00f6z\u00fcne, felsefesine en iyi, en do\u011fru ula\u015fan filozof Nietzsche dir. Zerd\u00fc\u015ft inanc\u0131na, felsefesine ula\u015ft\u0131\u011f\u0131nda adeta zihinsel devrimi kendinde yaratt\u0131. \u0130nanc\u0131n g\u00fcc\u00fcne ve \u00f6z\u00fcne ula\u015ft\u0131\u011f\u0131nda kapitalist moderniteye kusarcas\u0131na sorgulamaya vah\u015fi y\u00f6n\u00fcn\u00fc, toplum d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131. Kapitalist modernitenin d\u00f6rt silah\u0131n\u0131 \u015eiirlerinde makalelerinde kitaplar\u0131nda \u00f6yle ele al\u0131yor ki hem de nefret edercesine. \u00c7\u00fcnk\u00fc ger\u00e7ek g\u00fczellik fark edildi\u011finde \u00e7irkinin ne kadar \u00e7irkin oldu\u011funu insan fark eder. \u00c7irkin ve d\u00fc\u015fmanca zararl\u0131 oldu\u011funu bilince \u00e7\u0131kar\u0131l\u0131nca ancak vazge\u00e7ilebilinir. Kapitalizmi \u00e7ok iyi \u00e7\u00f6zmesine ra\u011fmen buna kar\u015f\u0131 toplumu eyleme ve yeterince ayd\u0131nlatamad\u0131\u011f\u0131, d\u00f6n\u00fc\u015ft\u00fcremedi\u011fi i\u00e7in fiziki rahats\u0131zl\u0131\u011fa ve neredeyse delirmesine neden oldu. Bu rahats\u0131zl\u0131k ve psikolojik durumu da kendilerinden de\u011filmi\u015f gibi sevdi\u011fi kad\u0131n olan Salome den kaynakl\u0131 oldu\u011funu b\u00fct\u00fcn topluma inand\u0131r\u0131ld\u0131. Oysa ger\u00e7ek bamba\u015fkad\u0131r. Onu direk kar\u015f\u0131s\u0131na almadan dolayl\u0131 yoldan etkisizle\u015ftirdiler. Tek su\u00e7lu da kad\u0131n oldu. Kendi \u00e7a\u011f\u0131n\u0131n en zeki olan kad\u0131n\u0131 kad\u0131nc\u0131l\u0131kla d\u00fc\u015f\u00fcr\u00fcp etkisizle\u015ftirmek ve Nietzsche yi de bir kad\u0131n\u0131n onu nas\u0131l d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc sa\u00e7mal\u0131klar\u0131yla toplumu uyutma gibi korkun\u00e7 idealarla inand\u0131rd\u0131lar.<\/p>\n\n\n\n Ekolojik, ahlaki politik toplumu ve kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc parad\u0131gmay\u0131 esas alan \u00f6zg\u00fcr ki\u015filik nas\u0131l bir ki\u015filiktir? Bu ki\u015fili\u011fe nas\u0131l ula\u015f\u0131labilinir? Bilge insan bu soruya \u201cben kendimi k\u00fcl haline getirdim. Yeniden yaratt\u0131m\u201d<\/strong> diyor. Sistem h\u00fccremize kadar indi\u011fi i\u00e7in kendimizi k\u00fcl haline getirip \u00f6zg\u00fcrl\u00fck paradigmam\u0131z\u0131n s\u00fczgecinden ge\u00e7irilerek ancak ve ancak ba\u015far\u0131 elde ederiz. Ve s\u00fczgecin gerisinde kalan\u0131ndan kusmak, i\u011frenmekle vazge\u00e7ilebilinir. Do\u011faya, ahlakl\u0131 politikan\u0131n g\u00fcc\u00fcne ve en \u00f6nemlisi de kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcnde ancak \u00f6zg\u00fcr olunabilece\u011fini y\u00fcre\u011fimizin derinli\u011finden inanarak ba\u015far\u0131 sa\u011flayabiliriz. \u00d6zg\u00fcr ki\u015filik kendine g\u00fcvenen, kul olmayan, kendini do\u011fan\u0131n t\u00fcm canl\u0131lar\u0131n \u00fcst\u00fcnde g\u00f6rmeyen kendisini de do\u011fan\u0131n bir par\u00e7as\u0131 olarak g\u00f6rendir. Do\u011fadaki t\u00fcm canl\u0131lar\u0131 sevmek, d\u00fcnyan\u0131n birer harikas\u0131 oldu\u011funu bilince \u00e7\u0131karmakla ve bir b\u00fct\u00fcn\u00fcn par\u00e7as\u0131 olarak g\u00f6rmekle \u00f6zg\u00fcr bir ki\u015fili\u011fe var\u0131l\u0131r. Kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ya\u015fam\u0131n kayna\u011f\u0131 oldu\u011funu bilmek bilince \u00e7\u0131karmak \u00e7ok \u00f6nemli bir geli\u015fmeye kaynakl\u0131k edecektir. Kad\u0131n\u0131n \u00f6z\u00fc ya\u015famla olan ba\u011f\u0131 inan\u0131lmaz derecede \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. \u00d6zg\u00fcr olunan kad\u0131nla felsefi bulu\u015fmayla hayat\u0131n en ince ayr\u0131nt\u0131na inebilmektir ve muazzaml\u0131kta ya\u015fam\u0131 hissedebilmemize kaynakl\u0131k edecektir. Nas\u0131l ki hakikat ayr\u0131nt\u0131da gizli ise felsefeyle \u00f6zg\u00fcr kad\u0131nla bulu\u015fmak bizi hakikate erecektir. Ahlaki politik toplumu bu yarat\u0131lan \u00f6zg\u00fcr ki\u015filikle ancak \u00f6r\u00fclebilinir. \u00d6zg\u00fcr politik toplumu in\u015fa etmek bu toplumla y\u00fccelmek \u00f6zg\u00fcrl\u00fck \u00e7ark\u0131n\u0131 devreye koymakt\u0131r. Y\u00fcre\u011fimizi zulme, bask\u0131ya, k\u00f6leli\u011fe, fa\u015fizme kar\u015f\u0131 amans\u0131z \u00f6rg\u00fctlemek, g\u00fc\u00e7l\u00fc bilin\u00e7le kar\u015f\u0131 koyma g\u00fcd\u00fcs\u00fcn\u00fc b\u00fcy\u00fctmek ve buna kar\u015f\u0131 eylemsel ki\u015fili\u011fe ermekle \u00f6zg\u00fcr olunabiliriz. <\/p>\n\n\n\n Elzem olan bilge insan\u0131n dedi\u011fi gibi b\u00f6ylesi s\u00fcre\u00e7ler \u201czaman\u0131n de\u011fil an\u0131n devrimcisi<\/strong>\u201d, olman\u0131n tamda zaman\u0131d\u0131r. An \u00e7ok h\u0131zl\u0131d\u0131r, vurucudur, \u00e7arp\u0131c\u0131d\u0131r, heyecan\u0131 doruktad\u0131r ve \u00f6zg\u00fcrl\u00fck tad\u0131n\u0131 en iyi verendir. Zaman\u0131n devrimcisi olmak ise zamana yay\u0131lan, varolanla yetinmeyi geli\u015ftiren ve hatta kimi zaman anlam yitimine u\u011fratma riskini de ta\u015f\u0131r. An\u0131 yakalamak bizi yakla\u015ft\u0131\u011f\u0131m\u0131z \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcze en k\u0131sa zamanda kavu\u015fturan yeg\u00e2ne itki g\u00fcc\u00fcd\u00fcr. B\u00fct\u00fcn ko\u015fullar bize \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcze ne kadar yakla\u015ft\u0131\u011f\u0131m\u0131z\u0131 g\u00f6steriyor ve bu an\u0131 i\u015fret ediyor bize. Bu an\u0131 bilmek ve en \u00f6nemlisi de bunu soyut d\u00fc\u015f\u00fcnebilme Arifli\u011fine ererek, \u00f6zg\u00fcrl\u00fck umuduna ba\u011f kurarak ve bunu bilince \u00e7\u0131kard\u0131\u011f\u0131m\u0131zda do\u011fall\u0131\u011f\u0131nda amans\u0131z bir \u015fekilde an\u0131n m\u00fccadelecisi ve eylemselli\u011fi i\u00e7inde olunaca\u011f\u0131m\u0131zd\u0131r. <\/p>\n\n\n\n Bunun i\u00e7in yediden yetmi\u015fe herkes bu yakalad\u0131\u011f\u0131m\u0131z an da ovada, da\u011fda, \u015fehirde, metropoller de ve d\u00fcnyan\u0131n her yerinde \u00f6zg\u00fcrl\u00fck m\u00fccadelesin de, saflar\u0131nda cephe tutman\u0131n tam da zaman\u0131 gelmi\u015f ge\u00e7mi\u015ftir de. \u00d6zg\u00fcrl\u00fc\u011f\u00fc insan kendi eliyle yakalamak kadar g\u00fczel bir duygu, bir his yoktur. En g\u00fczel duyguyu hissetmek ya\u015fam\u0131n kutsall\u0131k derecesinde anlaml\u0131 olmas\u0131n\u0131 sa\u011flamakt\u0131r. Bu d\u00fcnyadaki g\u00f6revimiz de zaten budur. K\u0131sa ama k\u0131sa oldu\u011fu kadar kelebek\u00e7e \u00f6zg\u00fcr ya\u015famakt\u0131r. \u00d6zg\u00fcrl\u00fck m\u00fccadelesinin yolunda olmak ma\u015fuka ula\u015fmak i\u00e7in a\u015fk\u0131 ya\u015famakt\u0131r. Ger\u00e7ek a\u015fk budur. Ma\u015fuk anlaml\u0131 \u00f6zg\u00fcr ya\u015famsa onun yolunda olmak a\u015fkt\u0131 iliklerimize kadar hissetmektir. Ger\u00e7ek a\u015fka yol alman\u0131n ya\u015faman\u0131n zirvesinde olmakt\u0131r. \u00d6zg\u00fcrl\u00fck bizi var g\u00fcc\u00fcyle a\u015fka \u00e7a\u011f\u0131r\u0131yor. A\u015fk\u0131 ya\u015famayan \u00f6zg\u00fcr ya\u015fam\u0131n s\u0131rr\u0131na asla eremez. Onun i\u00e7in bu yolda a\u015fkta olman\u0131n, a\u015fkta kalman\u0131n tamda zaman\u0131d\u0131r. Ger\u00e7ek a\u015fk\u0131 hissetmek tek kelime ile\u201c\u00f6zg\u00fcrl\u00fck zaman\u0131<\/strong>\u201d ndaki hamlede en g\u00fc\u00e7l\u00fc \u015fekilde yer almaktan ge\u00e7iyor.<\/p>\n\n\n\n Lotus J\u0130YANDA<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u00d6rg\u00fctl\u00fc, bilin\u00e7li, ne yapt\u0131\u011f\u0131n\u0131 bilen gen\u00e7lik bu \u00e7a\u011fda hayat kurtarma enerjisidir. Hareketlili\u011fin, co\u015fkunun, sevincin, korkun\u00e7 cesaretin timsali ve \u00f6zg\u00fcr gelece\u011fin k\u00f6pr\u00fcs\u00fcd\u00fcrler. \u00d6zg\u00fcr hayat\u0131 soluyabilmenin, anlaml\u0131 ya\u015fayabilmenin yeg\u00e2ne dinami\u011fidirler. Gen\u00e7lik geli\u015fimin, de\u011fi\u015fimin en amans\u0131z yarat\u0131c\u0131 g\u00fcc\u00fcd\u00fcr. Gen\u00e7li\u011fin olmad\u0131\u011f\u0131 bir hayat\u0131 tahayy\u00fcl etmek bile korkun\u00e7 bir yaln\u0131zl\u0131\u011fa kapl\u0131yor ve insan\u0131n y\u00fcre\u011fine inan\u0131lmaz bir sessizlik dal\u0131yor. Y\u00fcre\u011fe dura\u011fanl\u0131\u011f\u0131n […]<\/p>\n","protected":false},"author":23,"featured_media":12736,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[10,7],"tags":[],"class_list":["post-12735","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genclik","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12735","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12735"}],"version-history":[{"count":1,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12735\/revisions"}],"predecessor-version":[{"id":12737,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12735\/revisions\/12737"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/12736"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12735"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12735"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12735"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}