Hik\u00e2yeye g\u00f6re Atina krallar\u0131ndan birisi Pers \u0130mparatorlu\u011funa kar\u015f\u0131 b\u00fcy\u00fck bir sava\u015fa haz\u0131rlan\u0131r. Ancak sava\u015f\u0131 kazanabilece\u011fine dair kendi i\u00e7inde inan\u00e7 ta\u015f\u0131mad\u0131\u011f\u0131 i\u00e7in Delphoi tap\u0131na\u011f\u0131ndaki kahinlere dan\u0131\u015fmaya karar verir. Delphoi tap\u0131na\u011f\u0131 tanr\u0131 Apollon ad\u0131na kurulan bir kehanet mabedidir. \u0130nsanlar eski Yunan\u2019daki Delphoi kehanet mabedine gidip kahinler arac\u0131l\u0131\u011f\u0131yla tanr\u0131dan kendileri hakk\u0131ndaki hakikati dinledikleri bir yerdir.<\/p>\n\n\n\n
Eski Yunan krallar\u0131ndan birisi de Pers \u0130mparatorlu\u011fuyla y\u00fcr\u00fctece\u011fi sava\u015f hakk\u0131nda kahinler arac\u0131l\u0131\u011f\u0131yla tanr\u0131dan hakikati dinlemek i\u00e7in mabede gider ve k\u00e2hin Pythia\u2019ya bu sava\u015fa girerse kazan\u0131p kazanamayaca\u011f\u0131n\u0131 sorar. K\u00e2hin tanr\u0131ya kral\u0131n bu sorusunu sunduktan sonra geri gelip krala tanr\u0131n\u0131n cevab\u0131n\u0131 bildirir. K\u00e2hin Pythia, \u201ce\u011fer bu sava\u015fa girersen b\u00fcy\u00fck bir g\u00fc\u00e7 yenilecektir!\u201d diyerek her zaman ki gibi gizemli kehanetini bildirmi\u015f olur. Eski Yunan kral\u0131 \u201cb\u00fcy\u00fck bir g\u00fc\u00e7\u201d tan\u0131mlamas\u0131na bak\u0131nca Pers \u0130mparatorlu\u011funun kastedildi\u011fini anlar ve hemen orduyu haz\u0131rlar. Perslerle sava\u015fa giri\u015fen Eski Yunan kral\u0131 sava\u015f\u0131 kaybeder ve elinde kalan onlarca askeriyle geri d\u00f6nmek zorunda kal\u0131r.<\/p>\n\n\n\n
Hik\u00e2yenin esas b\u00f6l\u00fcm\u00fc buradan sonra ba\u015flamaktad\u0131r. Kral sava\u015ftan d\u00f6nd\u00fckten sonra Delphoi tap\u0131na\u011f\u0131na kar\u015f\u0131 olan \u00f6fkesini kusmak i\u00e7in tekrar tap\u0131na\u011fa gider ve \u201csiz sava\u015f\u0131 kazanaca\u011f\u0131m\u0131 bildirdiniz, ancak ben ordumun hepsini kaybettim, art\u0131k g\u00fc\u00e7s\u00fcz bir kral\u0131m. Neden bana b\u00f6ylesi yanl\u0131\u015f bir kehanette bulundunuz?\u201d der. K\u00e2hin Pythia ise b\u00fcy\u00fck bir so\u011fukkanl\u0131l\u0131kla, \u201cbiz sana b\u00fcy\u00fck bir g\u00fc\u00e7 kaybedecek dedik, senin kazanaca\u011f\u0131n\u0131 ya da kaybedece\u011fini de\u011fil!\u201d diyerek gizemli kehanetlerinde kendilerinin hakikati bildirdiklerini, ancak kendisinin kendisine g\u00f6re anlad\u0131\u011f\u0131n\u0131 ve hemen bir yarg\u0131ya var\u0131p sava\u015f karar ald\u0131\u011f\u0131n\u0131\u201d belirtir.<\/p>\n\n\n\n
Bu hik\u00e2yeden de anla\u015f\u0131laca\u011f\u0131 gibi Tayyip Erdo\u011fan ve hempalar\u0131 Delphoi tap\u0131na\u011f\u0131na ba\u015fvurmu\u015f gibi \u201cb\u00fcy\u00fck bir g\u00fcc\u00fcn(kendilerinin) kaybedece\u011fini\u201d \u00f6ng\u00f6rmeden, kendi ger\u00e7e\u011fini yads\u0131yarak her g\u00fcn K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketine ve gerillalar\u0131na kar\u015f\u0131 t\u00fcrl\u00fc sald\u0131r\u0131lar geli\u015ftirmektedir. Asl\u0131nda T\u00fcrk soyk\u0131r\u0131mc\u0131-s\u00f6m\u00fcrgeci Tayyip Erdo\u011fan devletini \u201cb\u00fcy\u00fck bir g\u00fc\u00e7\u201d olarak tan\u0131mlamak biraz abestir, ancak var olan realiteyi ortaya koymak a\u00e7\u0131s\u0131ndan \u00f6nemli bir benzetmedir. Tayyip Erdo\u011fan devleti kendisini s\u00fcrekli \u201cb\u00fcy\u00fck bir g\u00fc\u00e7\u201d diye pohpohlayarak bunu hem topluma hem de uluslararas\u0131 kamuoyuna yutturmak i\u00e7in b\u00f6ylesi ifadelendirmelere ba\u015fvurmaktad\u0131r. Yaz\u0131n\u0131n ba\u015f\u0131nda b\u00f6ylesi bir hik\u00e2yeyi i\u015flememizin temel nedeni budur. Yoksa Tayyip Erdo\u011fan devleti b\u00fcy\u00fck bir g\u00fc\u00e7 olmad\u0131\u011f\u0131 gibi i\u015fin asl\u0131na uygun deyim ise, \u201cyenilen pehlivan g\u00fcre\u015fe doymaz\u201d deyimidir. \u00c7\u00fcnk\u00fc soyk\u0131r\u0131mc\u0131-i\u015fgalci T\u00fcrk devleti ald\u0131\u011f\u0131 her yenilgiye kar\u015f\u0131 yeni yenilgilere ufuk a\u00e7maktan geri durmamaktad\u0131r. Bu yaz\u0131n\u0131n esas amac\u0131 soyk\u0131r\u0131mc\u0131-s\u00f6m\u00fcrgeci T\u00fcrk devletinin 10 \u015eubat\u2019ta ba\u015flatt\u0131\u011f\u0131 ve 4 g\u00fcn s\u00fcrd\u00fcrebildi\u011fi Gare i\u015fgal sald\u0131r\u0131s\u0131nda ald\u0131\u011f\u0131 yenilgiyi i\u015flemektir.<\/p>\n\n\n\n
Elbette bizler K\u00fcrdistan \u00d6zg\u00fcrl\u00fck gerillalar\u0131 olarak T\u00fcrk devletinin neyine g\u00fcvenerek bu sald\u0131r\u0131ya kalkt\u0131\u011f\u0131n\u0131 bilemiyoruz, ancak aslolan ger\u00e7e\u011fi biraz irdelersek bu sald\u0131r\u0131 ve i\u015fgal giri\u015fimi bizlere T\u00fcrk devletinin kendinden ba\u015fka Sokrates tan\u0131mad\u0131\u011f\u0131n\u0131 an\u0131msatmaktad\u0131r. T\u00fcrk devleti gibi soyk\u0131r\u0131mc\u0131-insanl\u0131k d\u00fc\u015fman\u0131 bir devleti \u201cSokrates\u201d gibi bir filozun ulviyetine vurgu yapan bir deyimle ifadelendirdi\u011fim i\u00e7in herkesin aff\u0131na s\u0131\u011f\u0131n\u0131yorum. Ancak \u201cte\u015fbihte kusur olmaz\u201d derler. Biraz da bu nedenle bu te\u015fbihe ba\u015fvurduk dersek yerinde olur san\u0131r\u0131m. T\u00fcrk devlet gelene\u011finin egosunun b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc dile getirebilecek bir matematik form\u00fcl\u00fc ya da terim aramak beyhude bir \u00e7\u0131rp\u0131n\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc kendi egosu i\u00e7inde bo\u011fuldu\u011funu ve bunun T\u00fcrk devletini b\u00fcy\u00fck bir t\u00fckeni\u015fe s\u00fcr\u00fckledi\u011fini geli\u015ftirdi\u011fi sald\u0131r\u0131larda ald\u0131\u011f\u0131 hezimetlerde g\u00f6rmekteyiz.<\/p>\n\n\n\n
Tayyip Erdo\u011fan K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi kar\u015f\u0131s\u0131nda kazanabilece\u011fini acaba kimlerden dinlemektedir. Bu \u201cbilginler ya da alimler\u201d kimlerdir acaba? Ya da bu kehanetleri Tayyip Erdo\u011fan\u2019\u0131n kendisi mi uydurmaktad\u0131r? \u00c7\u00fcnk\u00fc Tayyip Erdo\u011fan\u2019\u0131n ya da \u201cbu bilginlerin\u201d bulunduklar\u0131 kehanet Delphoi Tap\u0131na\u011f\u0131nda kehanetlerde bulunan kahinlerin gizemli ifadelendirmesini and\u0131rmaktad\u0131r. \u00d6te yandan Delphoi tap\u0131na\u011f\u0131 insanlara hakikati dile getirmekle y\u00fck\u00fcml\u00fc olan bir tap\u0131nakt\u0131, Tayyip Erdo\u011fan veya k\u0131lavuzlar\u0131n ki ise tersini bildirmekle y\u00fck\u00fcml\u00fc olan bir ger\u00e7ekli\u011fe tekab\u00fcl etmektedir. Burada g\u00f6z ard\u0131 edilmemesi gereken husus Tayyip Erdo\u011fan ya da k\u0131lavuzlar\u0131n\u0131n bu yalan kehanetleri biraz da inanarak bildirmekte olduklar\u0131 hususudur. \u00c7\u00fcnk\u00fc uydurduklar\u0131 bu yalanlara ra\u011fmen hala bu t\u00fcr kehanetlerde bulunma pi\u015fkinli\u011finde bulunmaktad\u0131rlar. Kendilerinin bile inanmad\u0131\u011f\u0131 bir yalana toplumu veya sava\u015fan g\u00fc\u00e7lerini inand\u0131ramayacaklar\u0131n\u0131 iyi bilmektedirler. George Orwell bunu \u201c\u00c7iftd\u00fc\u015f\u00fcn\u201d kavramsalla\u015ft\u0131rmas\u0131yla tan\u0131mlar. \u00c7iftd\u00fc\u015f\u00fcn George Orwell\u2019in tan\u0131m\u0131yla \u201cinsan\u0131n iki \u00e7eli\u015fik d\u00fc\u015f\u00fcnceyi ayn\u0131 anda kabullenmesidir. Parti ayd\u0131n\u0131, an\u0131lar\u0131n\u0131n hangi y\u00f6nde de\u011fi\u015ftirilmesi gerekti\u011fini bilir; bu nedenle ger\u00e7ekle oynad\u0131\u011f\u0131n\u0131 da bilir. \u00c7iftd\u00fc\u015f\u00fcn y\u00f6ntemiyle, ger\u00e7e\u011fin zedelenmedi\u011fine kendini inand\u0131r\u0131r. Bu i\u015flem bilin\u00e7li yap\u0131lmal\u0131d\u0131r, yoksa kesinli\u011fini yitirir; ama ayn\u0131 zamanda bilin\u00e7siz de olmal\u0131d\u0131r, yoksa bir d\u00fczenbazl\u0131k ve dolay\u0131s\u0131yla bir su\u00e7luluk duygusu uyand\u0131r\u0131r.\u201d<\/p>\n\n\n\n
Tayyip Erdo\u011fan gibi insanl\u0131k d\u0131\u015f\u0131 bir diktat\u00f6r\u00fcn art\u0131k i\u015fgal sald\u0131r\u0131lar\u0131nda ald\u0131\u011f\u0131 hezimetlerin haddi hesab\u0131 yok denilebilir. \u00c7\u00fcnk\u00fc kendisinin mi yoksa k\u0131lavuzlar\u0131n\u0131n m\u0131 bu kehanetleri uydurduklar\u0131 art\u0131k anla\u015f\u0131lamaz bir duruma gelmi\u015ftir. Daha da \u00f6nemlisi ald\u0131klar\u0131 Gare hezimetine ra\u011fmen bunu gizlemek i\u00e7in \u00f6zel-psikolojik sava\u015f\u0131 geli\u015ftirmekten geri durmamaktalar. Tayyip Erdo\u011fan\u2019\u0131n kan emici generalleri yapt\u0131klar\u0131 a\u00e7\u0131klamalarda, \u201cart\u0131k rahat hissetmeyecekler\u201d gibi s\u00f6ylemlerle \u201ci\u015fte istedi\u011fimiz zaman b\u00f6ylesi i\u015fgal giri\u015fimlerini istedi\u011fimiz her yerde yapabiliriz\u201d imaj\u0131n\u0131 do\u011furarak bu hezimeti gizlemeye, bunun da \u00f6tesinde o \u201cb\u00fcy\u00fck g\u00fc\u00e7\u201d maskesini cilalamaya \u00e7al\u0131\u015fmaktad\u0131rlar. Ancak g\u00f6z ard\u0131 ettikleri ger\u00e7eklik K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketinin g\u00fcc\u00fc ve ger\u00e7ekli\u011fidir. Bug\u00fcn gelinen a\u015famada d\u00fcnyan\u0131n en profesyonel gerilla hareketi haline gelmi\u015f olan HPG g\u00fc\u00e7leri devrimci sava\u015f taktiklerini geli\u015ftirmede yarat\u0131c\u0131l\u0131klar\u0131n\u0131 her sava\u015f ve \u00e7at\u0131\u015fma alan\u0131nda bir\u00e7ok kez ortaya koymu\u015ftur. T\u00fcrk Devletinin dayand\u0131\u011f\u0131 tekni\u011fi defalarca bo\u015fa \u00e7\u0131karma ustal\u0131\u011f\u0131 g\u00f6stermekle kalmam\u0131\u015f, T\u00fcrk devletinin sava\u015fan g\u00fcc\u00fcn\u00fcn inan\u00e7tan, iradeden yoksun bir \u00e7ete yap\u0131lanmas\u0131 oldu\u011funu bir kez daha ortaya koymu\u015ftur. Buna ra\u011fmen T\u00fcrk s\u00f6m\u00fcrgeci-soyk\u0131r\u0131mc\u0131 devleti kendine has o kibirli \u00f6zg\u00fcveniyle kendi yenilgisini gizleme maharetinden yoksun olmas\u0131na kar\u015f\u0131n \u00f6zel-psikolojik sava\u015fla sonu\u00e7 alaca\u011f\u0131n\u0131 ummaktad\u0131r.<\/p>\n\n\n\n
T\u00fcrk s\u00f6m\u00fcrgeci-soyk\u0131r\u0131mc\u0131 devletinin \u00f6zel-psikolojik sava\u015ftan bu denli beslenmesindeki ama\u00e7 yaln\u0131zca hezimetini gizlemeye \u00e7al\u0131\u015fmas\u0131yla da izah edilemez. Planlad\u0131klar\u0131 i\u015fgal giri\u015fiminin bo\u015fa \u00e7\u0131kar\u0131lmas\u0131, yapt\u0131klar\u0131 bombalamayla \u00f6ld\u00fcrd\u00fckleri rehin asker-polisleri asl\u0131nda canl\u0131 kurtararak kamuoyunda \u201ckahramanlar\u0131m\u0131z\u0131 kurtard\u0131k\u201d atmosferini olu\u015fturup zevahiri kurtarmak istemesi, bu olmay\u0131nca da kendilerinin deyimiyle \u201csivillerimiz katledildi\u201d yalan\u0131yla itibar\u0131n\u0131 kurtarmak istemesini belli ba\u015fl\u0131 nedenler aras\u0131nda s\u0131ralayabiliriz. \u00d6te yandan kendi-polislerini \u00f6ld\u00fcrmeleri yetmedi\u011fi gibi, \u201csiviller\u201d olarak tan\u0131mlamas\u0131 da bu ger\u00e7e\u011fi t\u00fcm \u00e7\u0131plakl\u0131\u011f\u0131yla g\u00f6z \u00f6n\u00fcne sermektedir.<\/p>\n\n\n\n
Gare i\u015fgal giri\u015fimiyle bir kez daha a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015ft\u0131r ki Tayyip Erdo\u011fan\u2019a bu \u00f6l\u00e7\u00fclemez derecede b\u00fcy\u00fck-i\u00e7i bo\u015f egoyu ve \u00f6zg\u00fcveni kazand\u0131ran g\u00fc\u00e7lerden birisi de G\u00fcney K\u00fcrdistan Y\u00f6netimini gasp etmi\u015f olan K\u00fcrt d\u00fc\u015fman\u0131 Barzani y\u00f6netiminin bu sald\u0131r\u0131lara birebir \u00f6nc\u00fcl\u00fck yapmas\u0131d\u0131r. \u201cK\u00fcrd\u00fcn K\u00fcrd\u00fc \u00f6ld\u00fcrmek i\u00e7in\u201d ya da \u201ckarde\u015f katli\u201d gibi tan\u0131mlamalar art\u0131k yerinde olmayan ifadelendirmelerdir. \u00c7\u00fcnk\u00fc Barzani y\u00f6netiminin kendi \u00e7\u0131karlar\u0131 i\u00e7in K\u00fcrtl\u00fc\u011f\u00fc hi\u00e7 benimsememi\u015f ve uzunca bir zamand\u0131r \u201cK\u00fcrt\u201d s\u0131fat\u0131n\u0131 terk eden bir kesim oldu\u011funu art\u0131k her kes bilmektedir. Buna ra\u011fmen Barzani y\u00f6netimine herhangi bir s\u0131fatla hitap etmek bile zordur. Zira kendilerini ne K\u00fcrt olarak g\u00f6rmekteler ne de farkl\u0131 bir s\u0131fat\u0131 benimsemektedirler. K\u00fcrt halk\u0131n\u0131n kendilerine takt\u0131\u011f\u0131, \u201ci\u015fbirlik\u00e7i-ihanet\u00e7i\u201d s\u0131fat\u0131 ta\u015f\u0131d\u0131klar\u0131 ger\u00e7ekli\u011fi art\u0131k bir b\u00fct\u00fcn dile getirmeye yetmemektedir. Bizce aslolan tan\u0131m Barzani y\u00f6netiminin \u201cK\u00fcrt D\u00fc\u015fman\u0131\u201d oldu\u011fu tan\u0131m\u0131d\u0131r. Bu nedenle yap\u0131lan t\u00fcm i\u015fgal giri\u015fimlerinin ard\u0131ndaki ger\u00e7e\u011fe bakarken Barzanilerin oynad\u0131klar\u0131 rol\u00fc de g\u00f6rmek gerekmektedir. Belki de Tayyip Erdo\u011fan\u2019\u0131n kehanette bulunan \u201cbilginlerinden\u201d birisi de onlard\u0131r. PKK ve K\u00fcrt d\u00fc\u015fmanl\u0131\u011f\u0131 ile iktidar ve \u00e7\u0131karlar\u0131n\u0131 ayakta tutacaklar\u0131n\u0131 umarak K\u00fcrdistan\u2019\u0131 ve \u00f6zg\u00fcr K\u00fcrt\u2019\u00fc d\u00fc\u015fmana pe\u015fke\u015f \u00e7ekmek, d\u00fc\u015fmanla birlikte bu K\u00fcrt\u2019e sald\u0131rmak biraz da K\u00fcrt d\u00fc\u015fmanl\u0131\u011f\u0131 akl\u0131n\u0131n \u00fcr\u00fcn\u00fc olsa gerek!<\/p>\n\n\n\n
Buna kar\u015f\u0131 K\u00fcrt halk\u0131 KCK\u2019nin de yapt\u0131\u011f\u0131 a\u00e7\u0131klama gere\u011fince bu zaferi bir bayram havas\u0131nda kutlamal\u0131 ve K\u00fcrdistan \u00d6zg\u00fcrl\u00fck Hareketine olan g\u00fcvenini bir kez daha ortaya koymal\u0131d\u0131r. Bununla T\u00fcrk \u00f6zel sava\u015f devletinin bu kirli-psikolojik politikalar\u0131n\u0131n bilincinde oldu\u011funu ve ortada duran ger\u00e7e\u011fin T\u00fcrk devletinin hezimeti oldu\u011funu her alanda hayk\u0131rmal\u0131d\u0131r. Aksi taktirde Tayyip Erdo\u011fan ve hempalar\u0131n\u0131n i\u00e7inde ta\u015f\u0131d\u0131klar\u0131 bu K\u00fcrt ve K\u00fcrdistan d\u00fc\u015fmanl\u0131\u011f\u0131na bir son vermek imkans\u0131zd\u0131r. Tayyip Erdo\u011fan\u2019\u0131n K\u00fcrt d\u00fc\u015fmanl\u0131\u011f\u0131na kar\u015f\u0131 geli\u015ftirilecek en b\u00fcy\u00fck duru\u015f K\u00fcrdistan \u00d6zg\u00fcrl\u00fck hareketinin elde etti\u011fi zaferleri kutlamak, yeni zaferlerin geli\u015fmesi i\u00e7in m\u00fccadele alanlar\u0131na \u00e7\u0131kmakt\u0131r.<\/p>\n\n\n\n
MAS\u0130RO CAM\u0130NO (K\u00dcRD\u0130STAN \u00d6ZG\u00dcRL\u00dcK HAREKET\u0130 GER\u0130LLASI)<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Hik\u00e2yeye g\u00f6re Atina krallar\u0131ndan birisi Pers \u0130mparatorlu\u011funa kar\u015f\u0131 b\u00fcy\u00fck bir sava\u015fa haz\u0131rlan\u0131r. Ancak sava\u015f\u0131 kazanabilece\u011fine dair kendi i\u00e7inde inan\u00e7 ta\u015f\u0131mad\u0131\u011f\u0131 i\u00e7in Delphoi tap\u0131na\u011f\u0131ndaki kahinlere dan\u0131\u015fmaya karar verir. Delphoi tap\u0131na\u011f\u0131 tanr\u0131 Apollon ad\u0131na kurulan bir kehanet mabedidir. \u0130nsanlar eski Yunan\u2019daki Delphoi kehanet mabedine gidip kahinler arac\u0131l\u0131\u011f\u0131yla tanr\u0131dan kendileri hakk\u0131ndaki hakikati dinledikleri bir yerdir. Eski Yunan krallar\u0131ndan […]<\/p>\n","protected":false},"author":23,"featured_media":12516,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-12515","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12515"}],"version-history":[{"count":1,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12515\/revisions"}],"predecessor-version":[{"id":12517,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12515\/revisions\/12517"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/12516"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}