Hakikati bilmek do\u011fru ya\u015fam\u0131 zenginle\u015ftirir. Ger\u00e7ek ve hakikat aras\u0131ndaki paradoksu bilmeden do\u011fru, anlaml\u0131, ahlakl\u0131 ya\u015fam istenilen d\u00fczeyde asla ya\u015fan\u0131lamaz. Hakikat ge\u00e7mi\u015f an ve gelece\u011fin en do\u011fru bilincidir. Hakikat olmadan \u201cyanl\u0131\u015f hayat do\u011fru ya\u015fanmaz\u201d a bizi g\u00f6t\u00fcr\u00fcr. Salt ger\u00e7eklikle yola \u00e7\u0131k\u0131ld\u0131\u011f\u0131nda bir \u015feyler daima eksik kal\u0131r. \u00c7\u00fcnk\u00fc hakikat orda yoktur. Salt ger\u00e7eklikle hareket edildi\u011finde eninde sonunda hakikat kar\u015f\u0131na \u00e7\u0131kar. \u0130\u015fte o zaman yar\u0131ml\u0131k hissi y\u00fcre\u011finin etraf\u0131n\u0131 kaplar. Yar\u0131m ya\u015fam, yar\u0131m d\u00fc\u015f\u00fcnce ve bir \u00e7ok yar\u0131ml\u0131klar i\u00e7inde bulursun kendini ve bu bulma hali kaybolma halidir. \u00c7\u00fcnk\u00fc her ger\u00e7e\u011fin arkas\u0131nda bir hakikat vard\u0131r. Ya\u015fam\u0131n\u0131, savundu\u011fun d\u00fc\u015f\u00fcnceni, inanc\u0131n\u0131 hakikatle \u00f6rd\u00fc\u011f\u00fcnde 3 zaman\u0131n hakimiyetini sa\u011flam\u0131\u015f olursun.<\/p>\n
Bunun i\u00e7in kulaktan duymal\u0131 bilgiler ile g\u00f6z\u00fcnde ger\u00e7ek gibi g\u00f6r\u00fcnenle asla yetinmemek gerekir. Her \u015feyin temeline, kayna\u011f\u0131na var g\u00fcc\u00fcyle eri\u015fmek anlaml\u0131 ya\u015fam i\u00e7in \u015fartt\u0131r. Bizi bizden eden en korkun\u00e7 ger\u00e7eklerle kar\u015f\u0131 kar\u015f\u0131yay\u0131z. O zaman ger\u00e7e\u011fi daima kayna\u011f\u0131ndan \u00f6\u011frenmek temel ya\u015fam felsefemiz olmal\u0131d\u0131r. Bizi Hakikate g\u00f6t\u00fcrecek temel sorular\u0131m\u0131z ni\u00e7in de\u011fil NASIL\u00a0 yada NEDEN olmal\u0131d\u0131r. Nas\u0131l sorusu insan\u0131 olay\u0131n, ya\u015fam\u0131n ve sorunlar\u0131n temel kayna\u011f\u0131na g\u00f6t\u00fcr\u00fcr. Olay\u0131n ge\u00e7mi\u015fine, \u2018an\u2019\u0131na ve gelece\u011fin seyrinin \u00f6\u011frenmemize ve bilincine g\u00f6t\u00fcr\u00fcr. Bilin\u00e7li ya\u015famak, bilerek inanmak duru\u015fumuzu sa\u011flamla\u015ft\u0131r\u0131r. Kuru kuru inanmak, bir dine, teoriye ya da bir bilgiye kulaktan bilgilerle yada art niyetli ki\u015filerin, devletlerin denetimindeki ayd\u0131nlar\u0131n bilgileriyle inan\u0131ld\u0131\u011f\u0131nda i\u015fte felaket orada ba\u015flar. Bir inanc\u0131n sa\u011flam bilgilerle bilincine vard\u0131\u011f\u0131m\u0131zda hi\u00e7bir \u015fekilde kand\u0131r\u0131lmay\u0131z. K\u00fcrd\u00fcn, inanc\u0131 konusunda kutsal kitab\u0131 ana diline \u00e7evrilemedi\u011fi i\u00e7in hep kulaktan inanmak zorunda kalm\u0131\u015ft\u0131r. Bu b\u00fcy\u00fck bir talihsizliktir. Ve bu talihsizlik g\u00fcn\u00fcm\u00fczde bile halen devam etmektedir. \u0130nanc\u0131n en sa\u011flam\u0131 ki\u015filerin anadiliyle olur. \u00c7\u00fcnk\u00fc anadilin her s\u00f6z\u00fcn\u00fcn, her kelimenin bir anlam\u0131, ruhu, bir g\u00fcc\u00fc vard\u0131r. Y\u0131llarca yabanc\u0131 dille yaz\u0131lan inan\u00e7 kitaplar\u0131n dilinin anlam\u0131n\u0131 \u00f6\u011fretilmeden, sadece okunmas\u0131yla yetinilen bir dile g\u00f6re inan\u0131ld\u0131. Bu korkun\u00e7 ger\u00e7eklik bug\u00fcn hala devam etmektedir.<\/p>\n
Bizde yeterince sorgulama olmad\u0131\u011f\u0131nda hele bu \u00e7a\u011fda seni \u00f6yle senden ederler ki bir bakars\u0131n fark etmeden en az\u0131l\u0131 insan ve insanl\u0131\u011f\u0131n katili oluvermi\u015fsin. Bunu bile bilin\u00e7lice yapm\u0131yorsun \u00e7o\u011fu zaman. \u00c7\u00fcnk\u00fc senin yerine daima birileri d\u00fc\u015f\u00fcnmektedir. D\u00fc\u015f\u00fcnerek, ger\u00e7e\u011fi ara\u015ft\u0131rarak, tarihin t\u00fcm seyrini bilerek ve hayat\u0131 duygular\u0131yla hissederek do\u011fru yol ancak bulunur. E\u011fer bunu yaparsak biz biz olmaktan \u00e7oktan \u00e7\u0131km\u0131\u015f yada asla biz olamam\u0131\u015f\u0131zd\u0131r. \u00c7a\u011f\u0131m\u0131z\u0131n en korkun\u00e7 k\u00f6lesi d\u0131\u015f\u0131nda ba\u015fka da hi\u00e7 bir\u015fey de\u011filizdir. Bundan de\u011filmidir ki en korkun\u00e7 oyunlara geliyor kand\u0131r\u0131l\u0131yoruz. Neden bu kadar \u00e7abuk kand\u0131r\u0131l\u0131yoruz. \u00d6zellikle k\u00fcrtler s\u00f6z konusu din olunca neden bu kadar \u00e7abuk kafas\u0131 kar\u0131\u015f\u0131yor. Daha \u00f6nce her kes karde\u015f\u00e7e birlikte ortak ya\u015fam\u0131 payla\u015f\u0131rken ne oldu da Ermeni katliam\u0131 din yoluyla bize yapt\u0131r\u0131ld\u0131?\u00a0 Hizbu kontra denen ajan i\u015fbirlik\u00e7i \u00f6rg\u00fct\u00fcn eli ile(bu \u00f6rg\u00fct devlet taraf\u0131ndan K\u00fcrdistan da i\u015fbirlik\u00e7i K\u00fcrtlerin eliyle \u00f6rg\u00fctlendirildi) az m\u0131 yurtsever K\u00fcrt insan\u0131n\u0131 katledildi. Neden Amed te kurulup Batman da ayuka \u00e7\u0131kar\u0131ld\u0131. Amed te kuruldu \u00e7\u00fcnk\u00fc 80 ler darbesine zindan direni\u015fi T\u00fcrk fa\u015fizmine diz \u00e7\u00f6kt\u00fcrm\u00fc\u015ft\u00fc. K\u00fcrt halk\u0131n\u0131n pay\u0131taht\u0131yd\u0131. Farqin de zirve yapt\u0131 \u00e7\u00fcnk\u00fc aslen Farqin\u2019li olan komutan Egit(Mahsum Korkmaz) ilk silahl\u0131 eylemin \u00f6nc\u00fcs\u00fc komutan\u0131yd\u0131. K\u00fcrtl\u00fck bilincinin en y\u00fcksek oldu\u011fu yerlerden biridir. Ki bu g\u00fcn hala d\u00fc\u015fman\u0131n asimilasyon politikalar\u0131na ra\u011fmen K\u00fcrt dilini k\u00fclt\u00fcr\u00fcn\u00fc konu\u015fmaktan vazge\u00e7meyen bu anlamda direnen, anadiliyle en bar\u0131\u015f\u0131k ve asla taviz vermeyen yerdir Farqin. Batman da geli\u015ftirildi \u00e7\u00fcnk\u00fc ilk 1978 de devrimci yurtsever bir k\u00fcrt insan\u0131 olan \u015e. Edip Solmaz\u0131n belediye ba\u015fkanl\u0131\u011f\u0131n\u0131 kazand\u0131\u011f\u0131 ve daha belediyeyi kazanmas\u0131n\u0131n \u00fczerinden bir ay bile ge\u00e7meden kontralarca katledildi\u011fi, ger\u00e7ek islam\u0131n \u00f6nc\u00fcs\u00fc, alimi Mele Abdullah T\u0131mok\u2019un do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc memleketidir Batman. Ger\u00e7ek alimli\u011fin temeline yurtseverli\u011fi oturtmu\u015ftu. Yurtseverlik bilincini kendi \u015fahs\u0131nda ger\u00e7ekle\u015ftirmi\u015fti. K\u00fcrd\u00fcn yurtseverlik bilincinin sembol\u00fcyd\u00fc Ve de en \u00f6nemlisi \u015e. Kemal Pir in vasiyeti olan\u201c cenazemi batmana g\u00f6m\u00fcn oras\u0131 gen\u00e7li\u011fin g\u00f6z bebe\u011fidir\u201d dedi\u011fi yerdir.<\/p>\n
K\u00fcrtl\u00fck bilincinin en y\u00fcksek oldu\u011fu yerlerde, serhildanlar\u0131n geli\u015fti\u011fi yerlerde her t\u00fcrl\u00fc \u00f6zel sava\u015f politikalar\u0131yla toplumun haf\u0131zas\u0131 silinmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Hizbu kontran\u0131n lideri H\u00fcseyin Velio\u011flu fa\u015fist \u015fef Erdo\u011fan, Abdullah G\u00fcl vb. ki\u015filerle ayn\u0131 soyk\u0131r\u0131mc\u0131 damardan gelmektedir. Bu t\u00fcr ki\u015filer mili T\u00fcrk talebe birli\u011fi ( ya da g\u00fcn\u00fcm\u00fczde federasyon) \u00a0\u00fcniversite y\u0131llar\u0131nda yeti\u015ftirilen kontra ki\u015filiklerdir. Bu ki\u015filer ve temsil ettikleri ideolojik ak\u0131m ve kurumlar\u0131 \u00d6zel sava\u015f politikalar\u0131n\u0131n dini damarla asimilasyon, soyk\u0131r\u0131mdan sorumlu olan kollar\u0131d\u0131r.<\/p>\n
Dikkat edilirse k\u00fcrtl\u00fck bilincinin zirve yapt\u0131\u011f\u0131 yer ve zamanlarda kuran kurslar\u0131na yo\u011funluk verilmektedir. Bug\u00fcn K\u00fcrdistan da nerdeyse her k\u00f6\u015fe ba\u015f\u0131nda bir kuran kursu a\u00e7\u0131lmaktad\u0131r. Oysa eskiden medreseler eliyle ulusal bilin\u00e7, K\u00fcrt edebiyat\u0131, ger\u00e7ek \u0130slam\u2019\u0131n \u00f6z\u00fc ve felsefesini toplum \u00f6\u011frenirdi. Medreselerde e\u011fitimlerin verildi\u011fi s\u00fcre\u00e7ler ilim ve irfan\u0131n geli\u015fti\u011fi \u00e7ok zengin eserlerin \u00fcretildi\u011fi s\u00fcre\u00e7lerdir. Bask\u0131yla zul\u00fcmle k\u00fcrd\u00fc y\u0131ld\u0131ramayaca\u011f\u0131n\u0131 anlayan fa\u015fist devlet sahte dinle k\u00fcrd\u00fc k\u00fcrde vurdurtarak ba\u015farabilece\u011fini sanm\u0131\u015ft\u0131r.\u00a0\u00a0 Daha ne kadar dinle kand\u0131r\u0131l\u0131p kendi insan\u0131n\u0131n katili olunacak. Kendi inanc\u0131n\u0131 neden bir ba\u015fkas\u0131ndan \u00f6\u011freniyoruz. AKP fa\u015fizmi b\u00fct\u00fcn okullarda \u00f6zellikle K\u00fcrdistan da dini e\u011fitimle \u00e7ocuklar\u0131 yeti\u015ftirmeye beyinlerini k\u00f6reltmeye yanl\u0131\u015f yalan dini a\u015f\u0131layarak K\u00fcrt k\u00fclt\u00fcr\u00fcnden bilincinden uzakla\u015ft\u0131rmaya \u00e7al\u0131\u015fmaktad\u0131r. DA\u0130\u015e gibi cani bir ter\u00f6r \u00f6rg\u00fct\u00fcn\u00fc destekleyen birilerinden din dersi asla ama asla al\u0131nmamal\u0131d\u0131r. Peki bu dini kurumlar neden T\u00fcrkiye metropollerinde yok. \u00c7\u00fcnk\u00fc kendi \u00e7ocuklar\u0131n\u0131 Amerika\u2019larda Avrupa\u2019lar da okutan bu kesimler K\u00fcrt \u00e7ocuklar\u0131n\u0131 sahte dinle uyu\u015fturmaya \u00e7al\u0131\u015fmaktad\u0131rlar.<\/p>\n
Ger\u00e7ek o kadar mu\u011flakla\u015ft\u0131r\u0131lm\u0131\u015f ki\u2026 \u00f6tesi de var tabi ki. \u0130nsan\u0131 insan, yapan do\u011fal duygulara bile m\u00fcdahale edilerek de\u011fi\u015ftirilmi\u015f. \u015e\u00fcphesiz bu en tehlikeli oland\u0131r. D\u00fc\u015f\u00fcn\u00fcn ki insan\u0131n \u00f6z\u00fcnde var olan ac\u0131, sevin\u00e7, \u00fcz\u00fcnt\u00fc, mutluluk, vb duygular bile de\u011fi\u015ftirilmeye \u00e7al\u0131\u015f\u0131lmakta ki\u015fi \u00f6z\u00fcne yabanc\u0131la\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Bundan daha ibret verici ne olabilir ki. Neye \u00fcz\u00fclece\u011fini, neye kar\u015f\u0131 kavga edece\u011fini, m\u00fccadele edece\u011fini, neye kar\u015f\u0131 mutlu olaca\u011f\u0131na birileri senin ad\u0131na karar veriyor. Ve sen fark\u0131nda olmadan her s\u00f6yleneni yap\u0131yorsun. \u00d6yle bir zihniyet ki \u00f6l\u00fclerin mezar\u0131n\u0131 a\u00e7\u0131p kemiklerini kald\u0131r\u0131mlar\u0131n alt\u0131na yerle\u015ftiriyor, annelerine k\u00fc\u00e7\u00fcc\u00fck bir kutuda posta yoluyla kendi evlad\u0131n\u0131n cenazesini hediye edermi\u015f gibi g\u00f6nderiyor. G\u00f6nderilen hediyelik bir e\u015fya de\u011fil, bir hayvan de\u011fil bir insan\u0131n bedeninden geriye kalan kemikleri.\u00a0 Bu al\u00e7ak\u00e7a insanl\u0131k d\u0131\u015f\u0131 olay\u0131 televizyonun ba\u015f\u0131nda izlerken ka\u00e7 ki\u015finin vicdan\u0131 s\u0131z\u0131m s\u0131z\u0131m s\u0131zlad\u0131, kendi insanl\u0131\u011f\u0131ndan utan\u0131r hale geldi. Eminim ki \u00e7ok az insan y\u00fcre\u011finin derinliklerinde hissetmi\u015ftir. \u00c7\u00fcnk\u00fc duygular\u0131m\u0131z\u0131 bu \u00fclkenin y\u00f6neticileri, \u00f6zel sava\u015f\u0131n ara\u00e7lar\u0131 olan internet, arac\u0131l\u0131\u011f\u0131yla, televizyon programlar\u0131yla y\u00f6netiyor. Bas\u0131n yay\u0131n ara\u00e7lar\u0131 medya toplumu y\u00f6neten kumanda olmu\u015f. Do\u011fal duygular yok edilmekte, insanl\u0131k adeta robotla\u015ft\u0131r\u0131larak empati kuramayacak hale getirilmi\u015f. \u00a0\u0130nsanl\u0131k ancak ve ancak kendi i\u00e7ine d\u00f6nmeyi, hislerini dinlemeyi ve sezgilerini bilince\u00a0 \u00e7\u0131karmay\u0131 ba\u015farabilirse ger\u00e7ek yolu bulabilir, insanl\u0131\u011f\u0131na ula\u015fmay\u0131 ba\u015farabilir, erdemli olarak ya\u015fayabilir.<\/p>\n
Tehlike \u00e7anlar\u0131 \u00f6t\u00fcyor. \u00d6z yok oluyor. \u0130nsanl\u0131k bitiyor. En vah\u015fi k\u00f6lelik, do\u011fal insani duygular\u0131n yok oldu\u011fu k\u00f6leliktir. K\u00f6lelik \u00e7a\u011f\u0131nda bile k\u00f6lelerin duygular\u0131na hakim olunam\u0131yordu. K\u00f6leler ya\u015fad\u0131klar\u0131 b\u00fct\u00fcn ac\u0131lara ra\u011fmen \u00f6zg\u00fcrl\u00fck tutkusundan vazge\u00e7meyerek tarihe say\u0131s\u0131z direni\u015f destanlar\u0131 yazd\u0131lar. Oysa \u015fimdi en fazla \u00f6zg\u00fcrl\u00fc\u011f\u00fcn demokrasinin e\u015fitli\u011fin hak ve \u00f6zg\u00fcrl\u00fcklerin dillendirildi\u011fi bu \u00e7a\u011fda insanl\u0131k k\u00f6r olmu\u015f k\u00f6leler konumunda. Ya\u015fad\u0131\u011f\u0131 esaretin fark\u0131nda bile de\u011fil. Korkun\u00e7 bir kendini kand\u0131rma oyununda kendini \u00f6zg\u00fcr zan edip, en b\u00fcy\u00fck k\u00f6leli\u011fi ya\u015fayan topluluk haline gelmi\u015f. Demokrasi \u00f6zg\u00fcrl\u00fck naralar\u0131 atarken kendi k\u00f6leli\u011finden bihaber\u2026\u2026<\/p>\n
Oysa din, iman, inan\u00e7 insanlar\u0131n hayat\u0131n\u0131 kolayla\u015ft\u0131ran anlam katan, huzuru getiren en g\u00fczel ya\u015fam bi\u00e7iminin aray\u0131\u015f\u0131d\u0131r. En eski tarihten bug\u00fcne kadar din iktidara bula\u015fmad\u0131\u011f\u0131nda insanl\u0131\u011fa hizmet etmi\u015ftir. \u0130nan\u00e7 insan\u0131n toplumsalla\u015fma s\u00fcrecinden bu yana zorluklara kar\u015f\u0131 kendini toplumsall\u0131\u011f\u0131n\u0131 koruma bilinci olarak var hep var olmu\u015ftur. \u0130nsanl\u0131\u011f\u0131n ya\u015fama g\u00fc\u00e7 getirebilme kayna\u011f\u0131 olmu\u015ftur. D\u00fcnyaya, evrene, insanl\u0131\u011f\u0131n var olu\u015funa dair sorulara cevap bulmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. \u00d6z\u00fcnde insan nas\u0131l ve ni\u00e7in ya\u015famal\u0131 sorular\u0131na cevap aramaktad\u0131r. Toplumu bir arada tutma, sosyal bir varl\u0131k oldu\u011fu bilincini geli\u015ftirip hayata koyma arac\u0131d\u0131r. T\u00fcm dinleri ara\u015ft\u0131r\u0131p inceledi\u011fimizde insanlar\u0131 bir araya getiren toplumsall\u0131\u011f\u0131, insan aras\u0131ndaki g\u00fc\u00e7l\u00fc ba\u011fl\u0131l\u0131\u011f\u0131 sevgiyi geli\u015ftirmeyi ama\u00e7lad\u0131\u011f\u0131n\u0131 g\u00f6rmektesin. Do\u011fal toplum ya\u015fam\u0131n\u0131n \u00f6z\u00fc olan e\u015fitlik\u00e7i, demokratik, bar\u0131\u015f\u00e7\u0131l ve en \u00f6nemlisi humanist duygular\u0131 i\u00e7eren n\u00fcveleri ger\u00e7ek dinde g\u00f6rebiliyorsun. Yine do\u011fayla b\u00fct\u00fcnl\u00fckl\u00fc ya\u015fam\u0131, ahlaki politik toplumun ya\u015fam bi\u00e7imini fark edilebiliyorsun. \u00d6z\u00fcnde her dinin amac\u0131nda, felsefesinde \u00f6zg\u00fcrl\u00fc\u011f\u00fc, bar\u0131\u015f\u0131 adaleti farkl\u0131 boyutlarla g\u00f6r\u00fclebiliyorsun.\u00a0 Din kelimesinin k\u00f6kenine bile bak\u0131ld\u0131\u011f\u0131nda yol , tarik, tao, hak yolu gibi\u00a0 anlamlar\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131 g\u00f6r\u00fclecektir.. Ya\u015fam yoludur, d\u00fcnyay\u0131 evreni do\u011fay\u0131 tan\u0131ma aray\u0131\u015f\u0131n\u0131n yoludur. Do\u011fru ya\u015fam bi\u00e7iminin aray\u0131\u015f\u0131d\u0131r k\u0131sacas\u0131\u2026\u2026<\/p>\n
Oysaki g\u00fcn\u00fcm\u00fczde dinler ve inan\u00e7lar iktidarlar\u0131n, devletlerin \u00e7irkin bir oyunca\u011f\u0131 haline getirilmi\u015f. \u0130ktidarlar toplumlar\u0131 kendisine itaat ettirecek hale getirmek ki\u015fileri kendine ba\u011flamak, birer k\u00f6le hizmet\u00e7i yapmak i\u00e7in insanl\u0131\u011f\u0131n kutsal\u0131na yani dinine el uzatm\u0131\u015flard\u0131r. Dini halk\u0131n dini olmaktan \u00e7\u0131kar\u0131p devletlerin dini haline getirmi\u015flerdir. Bu g\u00fcn toplumu dinle uyu\u015fturmak, sa\u011fl\u0131kl\u0131 d\u00fc\u015f\u00fcnemez duruma getirmek i\u00e7in her yolu deneniyor. Ku\u015fkusuz toplumda dini kayna\u011f\u0131ndan \u00f6\u011frenemedi\u011fi ona \u00f6\u011fretildi\u011fi bi\u00e7imde \u00f6\u011frendi\u011fi i\u00e7in her s\u00f6ylenene saf\u00e7a inanmaktad\u0131r. Toplumu cehennemle, \u00f6b\u00fcr d\u00fcnyayla korkutarak cezayla tehdit ederek yada cennetle \u00f6d\u00fcl vaatlerinde bulunarak yapt\u0131rmad\u0131\u011f\u0131 hi\u00e7 bir \u015fey yok neredeyse. Ve \u00f6yle sinsice yap\u0131yor ki kendisi de\u011fil tanr\u0131 istiyor, tanr\u0131 s\u00f6yl\u00fcyormu\u015f gibi yaparak toplumu inand\u0131r\u0131yor. Ve kendisi hay\u0131r sever bir dindar.<\/p>\n
Bunu yapanlar\u0131 iyi tan\u0131mak, bilmek, gizli ama\u00e7lar\u0131n\u0131 \u00e7\u0131karlar\u0131n\u0131 ne oldu\u011fu \u00f6\u011frenmek her kesin g\u00f6revi olmak durumundad\u0131r. Tan\u0131mak i\u00e7in s\u00f6z ve prati\u011fine bakmak yeterlidir. S\u00f6z\u00fc prati\u011fi bir olmayanlar\u0131n t\u00fcm yalanlar\u0131 hileleri ortaya er yada ge\u00e7 d\u00f6k\u00fcl\u00fcr. Birileri gelip devlet ad\u0131na kurumlar ad\u0131na din propagandas\u0131n\u0131 yap\u0131yorsa orada kesin bir tuzak bir oyun bir\u00a0 \u00e7\u0131kar vard\u0131r demektir. Bunu yapanlar\u0131 tan\u0131mak \u00f6zge\u00e7mi\u015flerini bilmek olduk\u00e7a \u00f6nemlidir. Bu ki\u015filer ve kurumlar halklar\u0131, inan\u00e7lar\u0131, mezhepleri birbirine d\u00fc\u015fman etmek istiyorsa orada ger\u00e7ek M\u00fcsl\u00fcmanl\u0131k yoktur. \u00c7\u00fcnk\u00fc din toplumsall\u0131\u011f\u0131, halklar\u0131n karde\u015fli\u011fini savunur birbirine asla k\u0131rd\u0131rtmay\u0131 en b\u00fcy\u00fck g\u00fcnah sayar.<\/p>\n
Peki ne oldu da din \u00e7a\u011f\u0131m\u0131z\u0131n insanl\u0131\u011f\u0131n en b\u00fcy\u00fck d\u00fc\u015fman\u0131, de\u011fer d\u00fc\u015fman\u0131, devletlerin o \u00e7irkin politikalar\u0131n ahlak d\u00fc\u015fk\u00fcn\u00fc haline getirildi. Ger\u00e7ek \u0130slam nerede nas\u0131l ya\u015fan\u0131yor. Sadece \u0130slam\u2019\u0131n \u015fartlar\u0131n\u0131 yerine getirmekle M\u00fcsl\u00fcman olunur mu. \u0130slam\u2019\u0131n \u00f6z\u00fc en \u00e7irkin ahlaks\u0131zl\u0131klarla asl\u0131nda din d\u00fc\u015fman\u0131 politikalarla \u00a0kirletilmiyor mu . Mad\u0131mak katliam\u0131 bunun en somut \u00f6rne\u011fi de\u011fil mi. Din ad\u0131na 32 can canice katledilmedi mi. Dinde insan\u0131 canl\u0131 canl\u0131 ate\u015fte yakma var m\u0131. Bunlar kendini allahm\u0131 zannediyor. Dinde Kafa kesme, tecav\u00fcz etme, k\u00fc\u00e7\u00fcc\u00fck k\u0131z \u00e7ocuklar\u0131n\u0131 daha \u00e7ocuklu\u011funu bile ya\u015famadan kendisinden onlarca ya\u015f b\u00fcy\u00fck biriyle evlendirme var m\u0131. Benim bildi\u011fim yok e\u011fer bir din bunu emrediyorsa ben o cani dini ret ediyorum. Benim ruhumda vicdan\u0131mda b\u00f6ylesi bir duygu yok. Din vicdand\u0131r, ahlakt\u0131r, bar\u0131\u015ft\u0131r karde\u015fliktir.\u00a0 Bu insanl\u0131k de\u011ferlerinden nasibini almam\u0131\u015f s\u00f6zde \u0130slam devletleri, El kaide, DA\u0130\u015e ve vb. \u00e7eteler ger\u00e7ek din d\u00fc\u015fman\u0131 de\u011fil de nedir. \u0130nsanl\u0131\u011f\u0131n haf\u0131zas\u0131nda daha tazeli\u011fini koruyan DA\u0130\u015e\u0130\u2019in vah\u015fi sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda sesini \u00e7\u0131karanlar oldumu. \u015eengal de Kobani\u2019de Maxmur da, Musul da, Kerk\u00fck te gen\u00e7leri, \u00e7ocuklar\u0131 kad\u0131nlar\u0131 yerinden yurdunda edip her t\u00fcrl\u00fc ahlaks\u0131z vicdans\u0131z y\u00f6ntemlerle katlettiklerinde T\u00fcrk devlet yetkilileri her g\u00fcn \u0130slam\u2019dan M\u00fcsl\u00fcmanl\u0131ktan dem vurup duruyor, DA\u0130\u015e gibi cani bir \u00f6rg\u00fcte \u0130slam devleti demiyor muydu. Gizliden her t\u00fcrl\u00fc deste\u011fi sunmuyor muydu. \u0130nsan akl\u0131n\u0131n vicdan\u0131n\u0131n durma noktas\u0131 de\u011fil de nedir.\u00a0 Allah\u0131n verdi\u011fi can\u0131n kafas\u0131n\u0131 kesmek, tecav\u00fcz etmek, var\u0131n\u0131 yo\u011funu talan etmek, evinden topra\u011f\u0131ndan s\u00fcrmek ger\u00e7ek M\u00fcsl\u00fcmanl\u0131k m\u0131d\u0131r sorulur.<\/p>\n
\u0130\u015fte bu zihniyeti ta\u015f\u0131yanlar bug\u00fcn K\u00fcrdistan da din e\u011fitimi veriyorlar. Politikle\u015fen halk ger\u00e7ekli\u011fi kar\u015f\u0131s\u0131nda yeti\u015fkinleri art\u0131k eskisi gibi etkileyemiyorlar. Bunun yerine k\u00fc\u00e7\u00fcc\u00fck \u00e7ocuklara zorunlu ders ad\u0131 alt\u0131nda din dersi verip k\u00fcrtl\u00fck bilincinden uzak yeti\u015ftirmeye \u00e7al\u0131\u015f\u0131yorlar. Bu anlamda toplum olarak \u00e7ok b\u00fcy\u00fck tehlike alt\u0131nday\u0131z. Gelece\u011fimiz olan \u00e7ocuklar\u0131m\u0131z yar\u0131nlar\u0131m\u0131z inan\u0131lmaz derecede b\u00fcy\u00fck bir risk alt\u0131nda. \u00c7ocuklar\u0131m\u0131z\u0131 b\u00f6ylesi e\u011fitimlerden uzak tutmal\u0131y\u0131z. Onlara ger\u00e7ek islam\u0131 \u00f6\u011fretmek istiyorsak g\u00fcvendi\u011fimiz ger\u00e7ek alimlere, imamlara teslim etmeliyiz. Resmi devlete ba\u011fl\u0131 olan hi\u00e7bir din g\u00f6revlisine g\u00fcvenmemeli \u00e7ocuklar\u0131m\u0131z\u0131 onlara emanet etmemeliyiz. Maa\u015f\u0131n\u0131 ald\u0131\u011f\u0131 resmiyette ba\u011f\u0131 oldu\u011fu devleti islam\u0131 bu kadar \u00e7irkin bir \u015fekilde kullan\u0131yorsa bunu g\u00f6r\u00fcp sesini \u00e7\u0131karmay\u0131p g\u00f6z yumuyorsa i\u015fte o zaman ne kadar g\u00fcven verirse versin en \u00e7ok ondan korkmal\u0131y\u0131z. Yoksa \u00e7ocuklar\u0131m\u0131z\u0131n saf ve temiz duygular\u0131n\u0131 \u00f6yle bir rehin al\u0131rlar ki onlar\u0131 asla kurtaramay\u0131z. DA\u0130\u015e gibi tecav\u00fczc\u00fc, b\u00f6l\u00fcc\u00fc, kafa kesen, insanlar\u0131n r\u0131zk\u0131na g\u00f6z koyan, \u0131rz\u0131na ge\u00e7en bir olup \u00e7\u0131kar ki olur ki o zaman ne yapsak da \u00e7ocuklar\u0131m\u0131z\u0131 kurtaramay\u0131z. Bu anlamda kendi gelece\u011fimize sahip \u00e7\u0131kal\u0131m. Yar\u0131nlar\u0131m\u0131z olan gelece\u011fimiz olan \u00e7ocuklar\u0131m\u0131z\u0131 onlardan uzak tutal\u0131m.<\/p>\n
<\/p>\n
Lotus Jiyanda<\/strong><\/p>\n \u00a0<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Hakikati bilmek do\u011fru ya\u015fam\u0131 zenginle\u015ftirir. Ger\u00e7ek ve hakikat aras\u0131ndaki paradoksu bilmeden do\u011fru, anlaml\u0131, ahlakl\u0131 ya\u015fam istenilen d\u00fczeyde asla ya\u015fan\u0131lamaz. Hakikat ge\u00e7mi\u015f an ve gelece\u011fin en do\u011fru bilincidir. Hakikat olmadan \u201cyanl\u0131\u015f hayat do\u011fru ya\u015fanmaz\u201d a bizi g\u00f6t\u00fcr\u00fcr. Salt ger\u00e7eklikle yola \u00e7\u0131k\u0131ld\u0131\u011f\u0131nda bir \u015feyler daima eksik kal\u0131r. \u00c7\u00fcnk\u00fc hakikat orda yoktur. Salt ger\u00e7eklikle hareket edildi\u011finde eninde sonunda […]<\/p>\n","protected":false},"author":23,"featured_media":11543,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-11542","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11542"}],"version-history":[{"count":1,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11542\/revisions"}],"predecessor-version":[{"id":11544,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11542\/revisions\/11544"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11543"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}