K\u00fcrt halk\u0131 tarihi boyunca bir\u00e7ok direni\u015f g\u00f6stermi\u015f ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc u\u011fruna \u00e7ok\u00e7a bedel de \u00f6demi\u015ftir. Bu direni\u015fler ya \u00f6nc\u00fclerini do\u011furmu\u015f ya da \u00f6nc\u00fcler b\u00fcy\u00fck direni\u015fler sergileme de ba\u015fat rol oynam\u0131\u015ft\u0131r. K\u00fcrt halk\u0131 g\u00f6sterilen direni\u015flerin t\u00fcm\u00fcnden de ba\u015f\u0131 dikdir. \u0130stenilen sonuca gitmesede g\u00f6sterilen direni\u015flerin hepsi K\u00fcrt halk\u0131n\u0131n \u00f6z\u00fcn\u00fc korumas\u0131nda, en az\u0131ndan \u00f6zg\u00fcrl\u00fc\u011f\u00fc u\u011fruna bedel vermesini bilmesine\/\u00f6\u011frenmesine katk\u0131da bulunmu\u015ftur. Kendisine ait kimli\u011fini korumakta K\u00fcrt tarihinde s\u00f6m\u00fcrgecilere kar\u015f\u0131 g\u00f6sterilen 28 direni\u015fin t\u00fcm\u00fc \u00f6nemlidir.<\/p>\n
S\u00f6m\u00fcr\u00fc ve k\u00f6lele\u015ftirme sald\u0131r\u0131lar\u0131 hi\u00e7 aral\u0131ks\u0131z s\u00fcrd\u00fcr\u00fclen sald\u0131r\u0131lard\u0131r. Nitekim geli\u015fen direni\u015fler de bu t\u00fcr sald\u0131r\u0131lar\u0131n geli\u015fti\u011fi zeminlerde ortaya \u00e7\u0131km\u0131\u015ft\u0131r. T\u00fcrk tarih kitaplar\u0131n\u0131n ifade etti\u011fi gibi \u201cT\u00fcrkiye topraklar\u0131n\u0131n\u0131n par\u00e7alanmas\u0131 i\u00e7in \u0130ngiliz, frans\u0131z vs vs. gibilerinin deste\u011fi ve gaz\u0131\u201d<\/strong> ile geli\u015ftirilmemi\u015ftir. Bu bak\u0131mdan geli\u015fen 28 direni\u015ften bahsederken neden \u201cdireni\u015f\u201d kavram\u0131n\u0131 kulland\u0131\u011f\u0131m\u0131z da \u00f6nem arz eder. Bilindi\u011fi gibi bu direni\u015flerden bahsedilirken \u201cisyan\u201d kavram\u0131 kullan\u0131l\u0131r. Bu kavram hakikati \u00e7arp\u0131tmak i\u00e7in olu\u015fturulmu\u015ftur. \u0130syan, hem toplum i\u00e7inde hem siyasi literat\u00fcrde huzurun oldu\u011fu ortamlarda, \u00f6zetle her\u015feyin yolunda oldu\u011fu zaman ve mekanlarda geli\u015ftirilen i\u00e7erisinde topluma kar\u015f\u0131 taciz, tecav\u00fcz, katliamlar\u0131n oldu\u011fu t\u00fcrde ayaklanmalar\u0131 ifade eder. Ancak K\u00fcrt halk\u0131n\u0131n geli\u015ftirdi\u011fi hi\u00e7bir ayaklanma her\u015feyin yolunda oldu\u011fu zaman ve mekanlarda geli\u015fmemi\u015ftir. K\u00fcrt halk\u0131 \u00fczerine gerek k\u00fclt\u00fcrel, gerek insani soyk\u0131r\u0131m sald\u0131r\u0131lar\u0131n\u0131n geli\u015ftirildi\u011fi s\u00fcre\u00e7lerde bu ayaklanmalar boy g\u00f6stermi\u015ftir. Bu a\u00e7\u0131dan tarihimizden bahsederken \u201c28 K\u00fcrt \u0130syan\u0131\u201d de\u011fil, \u201c28 K\u00fcrt Direni\u015fi\u201d kavram\u0131n\u0131 kullanmam\u0131z \u00f6nemlidir.<\/p>\n Mevcut zaman ve mekandaki vaziyet, kendine \u00f6z birtak\u0131m yeni y\u00fczlerle ge\u00e7mi\u015fi tekerr\u00fcr ediyor. Bu zamanda geli\u015fen sald\u0131r\u0131lar K\u00fcrt halk\u0131n\u0131 hedef al\u0131yor. K\u00fcrt Halk\u0131 \u00fczerine hem fa\u015fizm hem Kapitalist Modernite g\u00fc\u00e7leri taraf\u0131ndan yap\u0131lan ciddi sald\u0131r\u0131lar mevcuttur. Sald\u0131r\u0131lar\u0131n hedefinde nelerin oldu\u011funu \u015fu bi\u00e7imde ifade edebiliriz;<\/p>\n Toplum her a\u00e7\u0131dan hedeftir. Bu zaman\u0131n kendine has y\u00fcz\u00fc de t\u00fcm toplumun hedef tahtas\u0131nda olu\u015fudur. Hassasiyetlerin do\u011frudan hedef se\u00e7ilerek bozguna u\u011frat\u0131lmas\u0131, toplumun daralan sistemden kendi \u00f6z iradesine ba\u011fl\u0131 kalarak \u00e7\u0131k\u0131\u015f yollar\u0131n\u0131 aramas\u0131n\u0131 t\u0131katmak ama\u00e7lanmaktad\u0131r. Dar kalan sistemden \u00e7\u0131kmaya \u00e7abalayan toplum yenili\u011fe elveri\u015fli bir hal al\u0131r. Nitekim K\u00fcrt Halk\u0131 da Orta Do\u011fu\u2019daki daralan sistemden pay\u0131n\u0131 en fazla alan halkt\u0131r. PKK \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fen ruh ile bu sistemden \u00e7\u0131k\u0131\u015f yollar\u0131n\u0131 arayan halkt\u0131r da. Bu halk\u0131n hassasiyetleri ahlaki-politik de\u011ferleridir. Toplumun haf\u0131zas\u0131, ahlaki bir de\u011feridir \u00f6rne\u011fin. Bu a\u00e7\u0131dan mevcut s\u00fcre\u00e7te K\u00fcrtlerin mezarl\u0131klar\u0131na kar\u015f\u0131 geli\u015ftirilen sald\u0131r\u0131lar\u0131n haf\u0131zay\u0131 kaybettirme ve di\u011fer taraftan da daha beterine raz\u0131 etme sald\u0131r\u0131lar\u0131 oldu\u011fu g\u00f6r\u00fcl\u00fcr bi\u00e7imdedir. Kad\u0131n bu sald\u0131r\u0131lar\u0131n ana hedeflerinden biridir. \u00c7\u00fcnk\u00fc daralan sistem ataerkil sistemdir. Ataerkil sistemden \u00e7\u0131k\u0131\u015f da kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fmektedir. \u00d6nc\u00fcler da\u011f\u0131lan sistemin hedefi olmaktad\u0131r.<\/em><\/strong><\/p>\n G\u00fcn\u00fcm\u00fcz sald\u0131r\u0131lar\u0131 fa\u015fizm ve kapitalist modernite taraf\u0131ndan geli\u015ftirilmektedir. T\u00fcrk Devleti \u00f6zelinde bu mevcut iktidar\u0131n her mevkiisinde a\u00e7\u0131k\u00e7a ifade edilebilmektedir. S\u00f6m\u00fcr\u00fc ve ataerkil iktidar zihniyeti her toprak par\u00e7as\u0131nda ayn\u0131 bi\u00e7imde geli\u015fiyor. Her d\u00f6nem i\u00e7in ekseriyetle uygulanan y\u00f6ntem \u201c\u00d6nce Kad\u0131n\u0131 Vurun\u201d <\/strong>y\u00f6ntemidir. T\u00fcrk Devletinde de bu b\u00f6yledir. Hat\u0131rlanacakt\u0131r T\u00fcrk \u0130\u00e7 \u0130\u015fleri Bakan\u0131 S\u00fcleyman Soylu 27.02.2020\u2019de kat\u0131ld\u0131\u011f\u0131 bir yay\u0131nda \u201cPKK bir kad\u0131n \u00f6rg\u00fct\u00fcd\u00fcr. PKK\u2019nin yapt\u0131\u011f\u0131 eylemlerin %56\u2019s\u0131nda kad\u0131nlar bulundu\u201d <\/strong>demi\u015fti. Bu a\u00e7\u0131klamalardan sonra \u00f6zellikle Kuzey K\u00fcrdistan\u2019da temelinde devletin askerlerinin bulundu\u011fu taciz, tecav\u00fcz olaylar\u0131 art\u0131\u015f g\u00f6sterdi. Kamuoyu son d\u00f6nemde devletin K\u00fcrt kad\u0131n\u0131na yakla\u015f\u0131m\u0131n\u0131 G\u00fclistan Doku \u00f6rne\u011finde tan\u0131m\u0131\u015ft\u0131. G\u00fclistan Doku olay\u0131nda bilindi\u011fi \u00fczere devletin memuru ba\u015f faildi ve y\u00fczlerce g\u00fcn boyunca G\u00fclistan Doku\u2019yu arama \u00e7al\u0131\u015fmalar\u0131na hi\u00e7bir bi\u00e7imde ba\u015flamad\u0131. \u00c7\u00fcnk\u00fc G\u00fclistan Doku olay\u0131 devletin izledi\u011fi yol, politika sonucu geli\u015fmi\u015ftir. Devlet kendi politikas\u0131n\u0131 uygulayan hi\u00e7bir adam\u0131n\u0131 cezaland\u0131rmayacakt\u0131r. \u015e\u0131rnak\u2019ta yine devletin bir askerinin 13 ya\u015f\u0131ndaki k\u0131z \u00e7ocu\u011funa tacizde bulunmas\u0131, Batman\u2019da askerin 18 ya\u015f\u0131ndaki k\u0131z \u00e7ocu\u011funa tecav\u00fcz etmesi bu politikalar\u0131n yak\u0131n tarihteki \u00f6rnekleridir. Devletin askerleri bu t\u00fcr olaylar\u0131n merkezindedir. Bu politikalar ekseninde yarg\u0131 d\u00fczenlemelerinde tecav\u00fczc\u00fcleri her \u015fartta serbest b\u0131rakmaya haz\u0131r yasalar\u0131n ortaya \u00e7\u0131kar\u0131lmas\u0131da toplum i\u00e7inde kad\u0131na y\u00f6nelik tecav\u00fcz tehditlerini artt\u0131rmak ve kad\u0131n\u0131 \u00f6nc\u00fcs\u00fc oldu\u011fu gelecekten vazge\u00e7irmektir. Cezaevinden tecav\u00fczc\u00fclerin \u00e7\u0131kar\u0131lmas\u0131 \u00f6yle yans\u0131t\u0131ld\u0131\u011f\u0131 ve b\u00fcy\u00fck oranda inan\u0131ld\u0131\u011f\u0131 gibi Corona vir\u00fcs\u00fc tehditi ile ger\u00e7ekle\u015fmedi. Corona vir\u00fcs bir tek tecav\u00fczc\u00fcler i\u00e7in tehdit de\u011fil. \u0130ktidar tecav\u00fczc\u00fcleri d\u0131\u015farda g\u00f6rmek istedi\u011fi i\u00e7in mahkemelerden evlere, cezaevlerinden sokaklara g\u00f6nderdi.<\/p>\n T\u00fcm bunlar hangi s\u00fcre\u00e7lerden ge\u00e7ilerek ve de T\u00fcrk Devleti t\u00fcm bu ad\u0131mlar\u0131 nas\u0131l ortamlar olu\u015fturarak att\u0131? <\/strong><\/p>\n Fa\u015fist Tayyip Erdo\u011fan ge\u00e7ti\u011fimiz g\u00fcn T\u00fcrk Devleti\u2019nin PKK\u2019ye y\u00f6nelik 2 y\u0131lda ger\u00e7ekle\u015ftirdi\u011fi sald\u0131r\u0131lar ile ilgili bir tak\u0131m rakamlar verdi. S\u00fcleyman Soylu\u2019da kat\u0131ld\u0131\u011f\u0131 her programa gazetecilerden hi\u00e7 sekmeden gelecek olan \u201cKa\u00e7 Ki\u015fi Kald\u0131lar?\u201d <\/strong>sorusuna her zaman haz\u0131rl\u0131kl\u0131 gitmekte. \u00d6yleki Tayyip Erdo\u011fan\u2019\u0131n verdi\u011fi sald\u0131r\u0131 say\u0131s\u0131 2 y\u0131lda 234 Bin\u2019in \u00fczerinde, Soylu\u2019nun verdi\u011fi rakamlara g\u00f6re de T\u00fcrkiye\u2019de kalan PKK\u2019li say\u0131s\u0131 400\u2019\u00fcn alt\u0131nda. Rakamlar\u0131n ger\u00e7ekli\u011finin ispatlanmas\u0131 gereklidir ancak T\u00fcrk Devleti\u2019nin bunu ispatlama gibi bir derdi yok. \u00c7\u00fcnk\u00fc ger\u00e7ek olmas\u0131na ihtiya\u00e7 duymuyor. Yapaca\u011f\u0131 sald\u0131r\u0131lar\u0131n psikolojik zeminin haz\u0131rlamak ama\u00e7l\u0131 bu rakamlar verilmektedir. G\u00fcn\u00fcm\u00fczde devletin izledi\u011fi yoldan anla\u015f\u0131lmaktad\u0131r ki 2 y\u0131l i\u00e7inde 234 Bin\u2019in \u00fczerinde sald\u0131r\u0131n\u0131n ger\u00e7ekle\u015fmesi ile toplum savunmas\u0131z b\u0131rak\u0131ld\u0131. Buradan da rahatl\u0131kla anla\u015f\u0131laca\u011f\u0131 \u00fczere bu denli yo\u011fun sald\u0131r\u0131lar\u0131n geli\u015ftirilmesindeki \u00f6nemli fakt\u00f6rlerden biri de toplumun savunma mekanizmas\u0131n\u0131n 700 g\u00fcnde 234 Bin\u2019in \u00fczerinde sald\u0131r\u0131 ger\u00e7ekle\u015ftirilerek ba\u011f\u0131n\u0131n kopar\u0131lmaya \u00e7al\u0131\u015f\u0131lmas\u0131d\u0131r. \u015eunu iyice anla\u015f\u0131lmas\u0131 gerekmektedir ki PKK, t\u00fcrk devleti taraf\u0131ndan toplum \u00fczerine ger\u00e7ekle\u015ftirilen sald\u0131r\u0131lar\u0131n sebebi de\u011fildir. T\u00fcrk Devleti bug\u00fcne kadar s\u00fcrekli bi\u00e7imde uygulad\u0131\u011f\u0131 sald\u0131r\u0131lar\u0131n \u00f6n\u00fcnde PKK durmu\u015ftur. Bunu bertaraf edebilmek ad\u0131na da g\u00fcnde 350\u2019nin \u00fczerinde sald\u0131r\u0131 ger\u00e7ekle\u015ftirebilemktedir. Bu denli yo\u011fun sald\u0131rman\u0131n nedenide toplumun s\u0131rt\u0131n\u0131 dayad\u0131\u011f\u0131 g\u00fcc\u00fc, toplum g\u00f6z\u00fcnde g\u00fc\u00e7s\u00fcz g\u00f6sterme u\u011fra\u015f\u0131d\u0131r.<\/p>\n \u201c\u00d6z G\u00fc\u00e7\u201d \u00c7a\u011fr\u0131lar\u0131 \u00c7aresizlik De\u011fil, Gerekliliktir<\/strong><\/p>\n T\u00fcrk Fa\u015fist Devleti\u2019nin PKK\u2019yi bitirme, Kapitalist Modernite g\u00fc\u00e7lerininde zay\u0131flatma u\u011fra\u015flar\u0131 ile geli\u015fen sald\u0131r\u0131lar, iki g\u00fcc\u00fcn bulu\u015ftu\u011fu ortak noktad\u0131r. Nerede olunursa olunsun K\u00fcrd\u00fcn kendi \u00f6z \u00f6zg\u00fcc\u00fcne dayand\u0131\u011f\u0131 mekan, Fa\u015fist T\u00fcrk Devleti\u2019nin Kuzey K\u00fcrdistan\u2019a yapaca\u011f\u0131 etkiyi g\u00f6z \u00f6n\u00fcne alarak, emperyalist g\u00fc\u00e7ler nezdinde de \u00d6zg\u00fcrl\u00fc\u011fe giden yolun g\u00fc\u00e7lenece\u011fi korkusu ile sald\u0131r\u0131 hedefi olarak g\u00f6r\u00fcl\u00fcr. Rojava\u2019da \u00f6ncelikle Efrin daha sonra da Ser\u00eakaniy\u00ea ve Gir\u00ea Spi\u2019ye yap\u0131lan sald\u0131r\u0131lar T\u00fcrk Devleti\u2019nin ve Emperyalist\/Kapitalist g\u00fc\u00e7lerin K\u00fcrt \u00d6zg\u00fcrl\u00fck G\u00fc\u00e7leri ve bu g\u00fc\u00e7lere ba\u011fl\u0131 halk\u0131na, dostlar\u0131na yapt\u0131\u011f\u0131 sald\u0131r\u0131lard\u0131. Rojava\u2019da son ulusal birlik g\u00f6r\u00fc\u015fmelerine kar\u015f\u0131 Fa\u015fist devletin tepkisi de sald\u0131r\u0131 olmu\u015ftu. A\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir ki her y\u00f6nden sald\u0131r\u0131 vard\u0131r.<\/p>\n Kad\u0131nlara y\u00f6nelik sald\u0131r\u0131lar, \u00e7ocuk tacizleri, mezarl\u0131k tahrip etmeler, tecav\u00fczc\u00fc ve sapk\u0131nlar\u0131n cezaevlerinden \u00e7\u0131kar\u0131lmas\u0131, komplolar ile toplum tepkilerinin bast\u0131r\u0131lmas\u0131 u\u011fra\u015f\u0131, hi\u00e7 sebep yokken g\u00f6zalt\u0131 ve tutuklanmalar, katletme, i\u015fgal sald\u0131r\u0131lar\u0131 vesaire t\u00fcm bunlar\u0131n i\u015faret etti\u011fi nokta halk\u0131n kendi \u00f6zg\u00fcc\u00fcn\u00fc \u00f6rg\u00fctlemesi ve bian \u00f6nce harekete ge\u00e7irmesidir. Aksi vaziyette \u00f6nce toplumsal ahlak yok edilir, daha sonra da toplumun kendisi. D\u00fc\u015fman\u0131 tan\u0131yoruz ve ona g\u00f6re vaziyet almal\u0131y\u0131z. Gen\u00e7 kad\u0131n ve erkekler ba\u015fta olmak \u00fczere t\u00fcm toplumun ihtiyac\u0131 olan nokta \u00f6zg\u00fc\u00e7t\u00fcr. Gerilla kendi \u00f6zg\u00fcc\u00fc ile kendisi \u00fczerine geli\u015fen sald\u0131r\u0131lara kar\u015f\u0131 durmaktad\u0131r. Gerilla g\u00fcc\u00fcn\u00fc halk\u0131ndan ve inanc\u0131ndan almaktad\u0131r. Gerillaya sald\u0131ranlar halka sald\u0131ranlar ile ayn\u0131 g\u00fc\u00e7t\u00fcr. Bu durumda halk\u0131n da g\u00fcc\u00fcn\u00fc gerillan\u0131n direni\u015finden almas\u0131 gerekmektedir.<\/p>\n <\/p>\n F\u0131rat Ali <\/strong><\/p>\n \u00a0<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" K\u00fcrt halk\u0131 tarihi boyunca bir\u00e7ok direni\u015f g\u00f6stermi\u015f ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc u\u011fruna \u00e7ok\u00e7a bedel de \u00f6demi\u015ftir. Bu direni\u015fler ya \u00f6nc\u00fclerini do\u011furmu\u015f ya da \u00f6nc\u00fcler b\u00fcy\u00fck direni\u015fler sergileme de ba\u015fat rol oynam\u0131\u015ft\u0131r. K\u00fcrt halk\u0131 g\u00f6sterilen direni\u015flerin t\u00fcm\u00fcnden de ba\u015f\u0131 dikdir. \u0130stenilen sonuca gitmesede g\u00f6sterilen direni\u015flerin hepsi K\u00fcrt halk\u0131n\u0131n \u00f6z\u00fcn\u00fc korumas\u0131nda, en az\u0131ndan \u00f6zg\u00fcrl\u00fc\u011f\u00fc u\u011fruna bedel vermesini bilmesine\/\u00f6\u011frenmesine katk\u0131da […]<\/p>\n","protected":false},"author":23,"featured_media":11522,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-11521","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11521","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11521"}],"version-history":[{"count":1,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11521\/revisions"}],"predecessor-version":[{"id":11523,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11521\/revisions\/11523"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11522"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11521"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}