D\u00fcnyada toplumlar\u0131n b\u00fcy\u00fck bir \u00e7\u0131kmaz i\u00e7inde olduklar\u0131, sorunlar\u0131n i\u00e7inde k\u0131vrand\u0131klar\u0131 ger\u00e7ekli\u011fi\u00a0\u00a0 ile kar\u015f\u0131\u00a0 kar\u015f\u0131yay\u0131z. \u00c7\u0131\u011f gibi b\u00fcy\u00fcyen i\u015fsiz-lik-ler, yoksulluk, sefalet adeta insanlar\u0131 k\u0131r\u0131p ge\u00e7eriyor. Geri\u00a0\u00a0 b\u0131rak\u0131lm\u0131\u015f\u00a0 \u00fclkeler bahsedilen yoksullu\u011fu derinli\u011fine katmerli bir \u015fekilde ya\u015f\u0131yorlar. Uzunca bir zamand\u0131r i\u00e7inde\u00a0 ya\u015fad\u0131\u011f\u0131m\u0131z\u00a0 mevcut s\u0131n\u0131fl\u0131 toplum sistemi toplumsal, sosyal, ekonomik ulusal, ekolojik ve daha s\u0131ralayaca\u011f\u0131m\u0131z bir \u00e7ok sorunlara \u00e7are olmak \u015furada kals\u0131n, mevcut sorunlar\u0131n kayna\u011f\u0131, toplumsal sorunlar\u0131n \u00fcredi\u011fi, ortaya \u00e7\u0131kt\u0131\u011f\u0131 bir batakl\u0131k durumundad\u0131r. Kapitalizm [sermaye] kar i\u00e7in hi\u00e7 bir kural, ilke, ahlak tan\u0131m\u0131yor, insani ne kadar de\u011fer varsa kirletip tan\u0131nmaz hale getiriyor.
\nSermaye sistemi ticari, \u00e7\u0131kar, menfaat, pastadan pay kapma eksenli olarak zaman zaman veya\u00a0 \u00e7o\u011fu kez ticari rekabetten kaynakl\u0131 olarak kendi aralar\u0131nda bile pazar kapma m\u00fccadelesine giriyorlar.<\/p>\n
Ge\u00e7en\u00a0 y\u00fczy\u0131lda\u00a0 ger\u00e7ekle\u015fen 1. ve 2. D\u00fcnya sava\u015flar\u0131 esasen emperyalizmin d\u00fcnyay\u0131\u00a0 payla\u015fma sava\u015flar\u0131 olup insanl\u0131\u011fa \u00e7ok a\u011f\u0131r manevi maddi siyasi, sosyal bedelleri olan, insanl\u0131\u011f\u0131 adeta yok etmenin e\u015fi\u011fine kadar getirmi\u015f sadece \u00e7\u0131kar\u00a0 menfaat ama\u00e7l\u0131\u00a0 s\u00f6m\u00fcr\u00fc sava\u015flard\u0131. \u0130\u00e7inde\u00a0 ya\u015fad\u0131\u011f\u0131m\u0131z sistemin toplumlara kan, g\u00f6zya\u015f\u0131 a\u00e7l\u0131k ve sefaletten ba\u015fka bir \u015fey veremeyece\u011fi asl\u0131nda mevcut sistemin her t\u00fcrl\u00fc yap\u0131 ve durumundan anla\u015f\u0131lmaktad\u0131r. Dolay\u0131s\u0131yla sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fc sorunlar\u0131n\u00a0 \u00fcredi\u011fi\u00a0 bir batakl\u0131kta aramayaca\u011f\u0131z. Yani sorunlar\u0131n kayna\u011f\u0131 mevcut sermaye d\u00fczeniyse, bu durumda da sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fc bu\u00a0 sistemde de\u011fil, toplumcu bir\u00a0 sistemde arayaca\u011f\u0131z. \u00c7\u00fcnk\u00fc her y\u00f6n\u00fcyle toplum kar\u015f\u0131t\u0131 olan bu s\u0131n\u0131fl\u0131 sistemden\u00a0\u00a0 toplumun\u00a0 lehine bir geli\u015fim ve yarardan s\u00f6z edemeyiz. Karakter olarak topluma d\u00fc\u015fman olan, toplumu her bak\u0131mdan\u00a0 tan\u0131nmaz hale getirip toplumu toplu olmaktan \u00e7\u0131karan bu sistem kesinlikle toplumun en b\u00fcy\u00fck d\u00fc\u015fman\u0131d\u0131r. Zaten s\u0131n\u0131fl\u0131 toplum d\u00fczeni\u00a0 kuruldu\u00a0kurulal\u0131 insanl\u0131\u011f\u0131 adeta bir makina ve s\u00f6m\u00fcr\u00fc arac\u0131na d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f, toplumu adeta her y\u00f6nden iflas ettirmi\u015ftir.<\/p>\n
Kapitalist\u00a0 sistem i\u00e7in en bulunmaz sermaye bilin\u00e7siz, \u00f6rg\u00fcts\u00fcz, da\u011f\u0131n\u0131k halk y\u0131\u011f\u0131nlar\u0131d\u0131r. Bug\u00fcne kadar\u00a0 toplumlar\u0131n b\u00fcy\u00fck bir yoksullu\u011fu ya\u015f\u0131yor olmalar\u0131 toplumlar\u0131n her y\u00f6nden bilin\u00e7siz, \u00f6rg\u00fcts\u00fcz ve donan\u0131ms\u0131z\u00a0 olmalar\u0131n\u0131n bir sonucu olarak ortaya \u00e7\u0131k\u0131yor. Bu bak\u0131mdan toplumlar\u0131n kendilerini sosyal ve siyasi olarak \u00f6rg\u00fctlenip, bilin\u00e7lenip bu cendereden, batakl\u0131ktan kurtarmalar\u0131 gerekiyor. Bu a\u00e7\u0131dan toplumsal kurtulu\u015fu sa\u011flayan, toplumu her t\u00fcrl\u00fc gerilikten, bilin\u00e7sizlikten\u00a0 kurtar\u0131p\u00a0 \u00f6rg\u00fctl\u00fc hale getiren yeni toplumsal bir sistem aray\u0131\u015f\u0131 i\u00e7inde olmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc toplumu her bak\u0131mdan\u00a0 s\u00f6m\u00fcren, bitiren, ahlaki \u00e7\u00f6k\u00fc\u015fe, yozla\u015fmaya g\u00f6t\u00fcren bu sermaye d\u00fczenine kar\u015f\u0131 durmaktan ba\u015fka \u00e7are yoktur. \u00c7\u00fcnk\u00fc eme\u011fini\u00a0 kaybetmi\u015f bir toplum her \u015feyini kaybetmi\u015f demektir. Dolay\u0131s\u0131yla toplumun \u00f6ncelikle kendi emeklerine sahip \u00e7\u0131kmalar\u0131 gerekiyor. \u00c7\u00fcnk\u00fc toplumu
\ntoplumsal hale getirip, insan da insanile\u015ftiren tabii ki toplumsal \u00fcretim, \u00e7al\u0131\u015fma emek ve de\u011ferlerdir. Demek ki b\u00fct\u00fcn insani ve toplumsal de\u011ferler toplumsal eme\u011fin \u00e7al\u0131nd\u0131\u011f\u0131, bitirildi\u011fi\u00a0 yerde kaybolmu\u015ftur. Dolay\u0131s\u0131yla insanlar\u0131n i\u00e7inde ya\u015fad\u0131klar\u0131 sistemin getirmi\u015f\u00a0 her t\u00fcrl\u00fc gerili\u011fi, olumsuzlu\u011fu a\u015f\u0131p\u00a0 toplumun yarar\u0131na, lehine olacak bir toplumsal sistem geli\u015ftirmeleri bir \u00e7ok zorlu\u011fa ve engele ra\u011fmen m\u00fcmk\u00fcnd\u00fcr. Bundan dolay\u0131\u00a0 toplumun tercih edece\u011fi sistem elbetteki sosyalizmdir. Sosyalizm insanlar\u0131n her bak\u0131mdan en \u00fcst seviyede geli\u015fmeleri demektir. Yeni insan\u0131n\u00a0 \u015fekillendi\u011fi, yeni\u00a0 ili\u015fkilerin insanlar\u0131n geli\u015fimine y\u00f6n verip yeni bir ya\u015fam\u0131n \u015fekillenmesi sosyalizmi ifade eder. Yani toplumsall\u0131\u011f\u0131n en zengin \u015fekilde ya\u015fan\u0131ld\u0131\u011f\u0131 sistem sosyalizmdir. Sosyalizmde insanlar kendileri i\u00e7in \u00fcretip, \u00e7al\u0131\u015f\u0131p, kendileri\u00a0 i\u00e7in ya\u015farlar. Kapitalist s\u0131n\u0131fl\u0131 sistemdeki bir avu\u00e7 s\u00f6m\u00fcr\u00fcc\u00fc s\u0131n\u0131fa \u00e7al\u0131\u015fmazlar. \u0130nsan eme\u011finin insan\u0131 \u015fekillendirdi\u011fi, insan\u0131n\u00a0 insani de\u011ferleri en derin\u00a0 bir \u015fekilde ya\u015fad\u0131\u011f\u0131, insan\u0131n insan i\u00e7in her t\u00fcrl\u00fc fedakarl\u0131\u011f\u0131 yapt\u0131\u011f\u0131 sisteme sosyalizm [sosyalle\u015fme] diyoruz.
\nSosyalizm sadece \u00fcretim ara\u00e7lar\u0131n\u0131n kamula\u015ft\u0131r\u0131ld\u0131\u011f\u0131, ekonomik e\u015fitli\u011fin sa\u011fland\u0131\u011f\u0131 sistem de\u011fil, ayn\u0131 zamanda insanlar\u0131n birey olarak iyi bir e\u011fitim ald\u0131\u011f\u0131, en ufak bir yanl\u0131\u015fa m\u00fcdahale eden, topluma zarar veren her t\u00fcrl\u00fc yanl\u0131\u015f anlay\u0131\u015fa kar\u015f\u0131 \u00e7\u0131k\u0131p mahkum eden, siyasi\u00a0 olarak geli\u015fmi\u015f yeni insan, yeni birey ve yeni\u00a0 toplumun olu\u015fmas\u0131d\u0131r. \u00c7\u00fcnk\u00fc yeni toplumsal\u00a0 bir sistem yeni insan ve toplumsall\u0131kla geli\u015fip, k\u00f6kle\u015fir s\u00fcreklile\u015febilir. Sosyalizmde toplum sosyal, siyasal ve idari\u00a0 olarak devletten daha donan\u0131ml\u0131,
\netkili ve yetkilidir. Toplumun siyasi olarak yetkili, etkili ve inisiyatifli olmas\u0131 toplumsall\u0131\u011f\u0131n,\u00a0 sosyalizmin geli\u015fimi\u00a0 i\u00e7in hayati \u00f6nemdedir. Sosyalizmde devlet kom\u00fcnizme ge\u00e7i\u015f i\u00e7in bir s\u00fcreli\u011fine sembolik olarak var olur ama y\u00f6netimde inisiyatif\u00a0 ve yetkiler halk\u0131n elinde olup devletinde \u00fcst\u00fcndedir.
\nSosyalizmde devlet halk\u0131n emrinde olup, halka hizmet etmede en k\u00fc\u00e7\u00fck bir kusur bile yapamaz. Sosyalizmde devlet siyasi ve idari olarak ne denli pasifize olursa, toplum g\u00fc\u00e7 olmada o denli aktif\u00a0 hale gelip g\u00fc\u00e7lenir.\u00a0 Sosyalizm devletin toplumun i\u00e7inde g\u00fcnden g\u00fcne siyasi olarak eridi\u011fi, her t\u00fcrl\u00fc yetkinin halk\u0131n eline ge\u00e7ti\u011fi toplumsal ko\u015fullarda geli\u015fir. \u00c7\u00fcnk\u00fc sosyalizm kendi kendisini y\u00f6neten toplumun olu\u015fmas\u0131d\u0131r. Dolay\u0131s\u0131yla toplum her y\u00f6nden kendisini\u00a0 y\u00f6netebilecek sivil idari, \u00f6rg\u00fctsel kom\u00fcn y\u00f6netimini geli\u015ftirmi\u015fse devlete ihtiya\u00e7 duymaz. \u00c7\u00fcnk\u00fc devletin oldu\u011fu yerde bask\u0131 ve s\u0131n\u0131f var. En b\u00fcy\u00fck s\u0131n\u0131f mevcut devlettir. Dolay\u0131s\u0131yla demokratik sosyalizm devlet g\u00fcc\u00fcn\u00fcn ve s\u0131n\u0131flar\u0131n olmad\u0131\u011f\u0131, toplumsall\u0131\u011f\u0131n dorukta\u00a0 oldu\u011fu en insani sistem olmaktad\u0131r.<\/p>\n
Demokratik ulus\u00e7uluk, s\u0131n\u0131rlar\u0131n ortadan kalkmas\u0131 ve halklar aras\u0131nda karde\u015flik ba\u011flar\u0131n\u0131n kurulmas\u0131 i\u00e7in \u00f6nemlidir. Demokratik ulus olmadan, halklar aras\u0131nda karde\u015flik kurulmaz ve s\u0131n\u0131rlar ortadan kalkmaz. Uluslar-halklar aras\u0131nda k\u00fclt\u00fcrel kayna\u015fma, halklar aras\u0131nda her bak\u0131mdan birlikteliklerin olu\u015fmas\u0131, demokratik ulus anlay\u0131\u015f\u0131yla m\u00fcmk\u00fcn olacakt\u0131r. Demokratik ulus ger\u00e7ekle\u015fmeden, enternasyonal bir sosyalizmi kurmak pek m\u00fcmk\u00fcn olmaz. Bundan dolay\u0131, insanl\u0131\u011f\u0131n kurtlu\u015fu, demokratik ulus\u00e7uluk ve sosyalizmle m\u00fcmk\u00fcnd\u00fcr…<\/p>\n
Kemal S\u00d6BE<\/p>\n
K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n","protected":false},"excerpt":{"rendered":"
D\u00fcnyada toplumlar\u0131n b\u00fcy\u00fck bir \u00e7\u0131kmaz i\u00e7inde olduklar\u0131, sorunlar\u0131n i\u00e7inde k\u0131vrand\u0131klar\u0131 ger\u00e7ekli\u011fi\u00a0\u00a0 ile kar\u015f\u0131\u00a0 kar\u015f\u0131yay\u0131z. \u00c7\u0131\u011f gibi b\u00fcy\u00fcyen i\u015fsiz-lik-ler, yoksulluk, sefalet adeta insanlar\u0131 k\u0131r\u0131p ge\u00e7eriyor. Geri\u00a0\u00a0 b\u0131rak\u0131lm\u0131\u015f\u00a0 \u00fclkeler bahsedilen yoksullu\u011fu derinli\u011fine katmerli bir \u015fekilde ya\u015f\u0131yorlar. Uzunca bir zamand\u0131r i\u00e7inde\u00a0 ya\u015fad\u0131\u011f\u0131m\u0131z\u00a0 mevcut s\u0131n\u0131fl\u0131 toplum sistemi toplumsal, sosyal, ekonomik ulusal, ekolojik ve daha s\u0131ralayaca\u011f\u0131m\u0131z bir \u00e7ok sorunlara \u00e7are […]<\/p>\n","protected":false},"author":23,"featured_media":10907,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-10906","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10906","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=10906"}],"version-history":[{"count":1,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10906\/revisions"}],"predecessor-version":[{"id":10908,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10906\/revisions\/10908"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media\/10907"}],"wp:attachment":[{"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=10906"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=10906"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=10906"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}